Lindsay Rudge PhD Thesis - University of St Andrews

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Cyprianus of Toulon et al., vita Caesarii. Ed. B. Krusch, Vitae Caesarii Episcopi Arelatensis Libri Duo MGH SSRM III 433-501; Morin II, 293-349. Eng. trans. W.E. Klingshirn (ed.) Caesarius of Arles: Life, Testament, Letters (Liverpool, 1994) 9-65 Defensor of Ligugé, Liber scintillarum, H.M. Rochais Liber Scintillarum CCSL CXVII (Turnhout, 1957); H-M. Rochais (ed.) Livre d’Étincelles (2 vols.) SC 77 and 86 (Paris, 1961-2) Donatus of Besançon, Regula ad virgines PL 87: 273-298, ed. A. de Vogüé, ‘La Règle de Donat pour l’abbesse Gauthstrude. Texte critique et synopse des sources’, Benedictina 25 (1978) 219-313 Eigil, abbot of Fulda, Vita Sturmi, MGH SS II, 365-77 Vita Eligii I.15, ed. B. Krusch, MGH SSRM IV, 663-742 Vita Eusebiae 13 AASS March II 445-52 Regula Ferreoli: PL 66, 959-976; V. Desprez, ‘La ‘Regula Ferrioli’. Texte critique’, Revue Mabillon 60 (1982), 117-48 Vita Filiberti MGH SSRM V, 583-606 Florentinus, Vita Rusticulae, ed. Krusch, MGH SSRM 4: 337-51 Frotharius of Toul Epistolae; M. Parisse (ed.) La Correspondance d’un Évêque carolingien: Frothaire de Toul (ca. 813-847) (Paris, 1998) Fructuosus of Braga Regula PL 87, 1099-1110 Vita Glodesindis AASS July 25, 198-244 Gregory the Great, Dialogi ed. A. de Vogüé, Grégoire le Grand: Dialogues, 3 vols., SC 251, 260, 265 (1978-80) Gregory of Tours, Decem Libri Historiarum B. Krusch ed. MGH SSRM I:I. Ed. and tr. L. Thorpe, History of the Franks, (Harmonsworth, 1974) Gregory of Tours, Liber in gloria martyrum MGH SSRM I:II 484-561 tr. R. Van Dam, The Glory of the Martyrs (Liverpool, 1988) Gregory of Tours, Liber in gloria confessorum 104, MGH SSRM I:II 744-820, tr. R. Van Dam, The Glory of the Confessors (Liverpool, 1988) 263
Gregory of Tours, Liber vitae patruum: MGH SSRM I:2, 661-744, tr. E. James, The Life of the Fathers (Liverpool, 1985) K. Hallinger (ed.) Corpus Consuetudinem Monasticarum i (Siegburg, 1989) Hormisdas Letter to Caesarius Morin II, 125-7, and tr. Klingshirn Life, Testament, Letters, 120-2 Isidore of Seville Regula PL 103, 553-572 Jerome Epistolae Ed. I. Hilberg, CSEL 54-6 (Vienna, Leipzig, 1910-18). Ed. F.A. Wright, Select Letters of Saint Jerome (London, 1933) Jonas of Bobbio, Vita Columbani discipulorumque eius. B. Krusch (ed.) Passiones vitaeque sanctorum aevi Merovingici ii, MGH SSRM 4 (Hanover and Leipzig 1902) 61-152. A de Vogüé (ed.), Vie de Saint Columban et de ses disciples (Abbaye de Bellefontaine, 1988). Institutio Sanctimonialium, MGH Conc. II:I 421-456 Leander of Seville, De institutione virginum et contemptu mundi PL 72 869-893 Passio Leodegarii ed. B. Krusch, MGH SSRM V (Hanover, 1910) P. Saint-Roch (ed.) Liber Sacramentorum Engolismensis CCSL 159C (Turnhout, 1987) Lupus of Ferrières, Epistolae G.W. Regenos (ed.) The Letters of Lupus of Ferrières (The Hague, 1966) Regula Magistri L. Eberle (ed. and tr.) The Rule of the Master (Kalamazoo, 1977) Vita sanctae Odiliae virginis MGH SSRM VI 37-50 Vita Opportunae AASS April 3: 62-73 Vita Pachomii ed. L.-T. Lefort S. Pachomii vita bohairice scripta CSCO 89 (Louvain, 1925, rpt. 1953) Paschasius Radbertus, De partu Virginis, ed. E.A. Matter CCCM 56C (Turnhout, 1985) Passio Praeiecti MGH SSRM 5, 212-248; P. Fouracre and R.A. Gerberding (eds.) Late Merovingian France: History and Hagiography 640-720 (Manchester, 1996) 255 – 301 264
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ABSTRACT The history of western mon
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COPYRIGHT In submitting this thesis
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ACKNOWLEDGEMENTS An extended projec
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ILCV E. Diehl (ed.) Inscriptiones L
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INTRODUCTION In 1942, Dom Philibert
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of women’s dedicated life have ne
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(506), Arles (524), Carpentras (527
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does not attempt to discuss the ent
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victory at the battle of Tertry in
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history at that time. However, Wemp
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of involvement in religious life, h
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out, the history of monasticism has
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virginum and Vereor, in the collect
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Caesarius by commissioning his vita
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These problems of interpretation ar
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text of the Regula virginum was com
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Dedicated virgins also appear in no
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lifestyles. Canon XXVII, which proh
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way of life she had chosen, or may
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context, suggests the closeness bet
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abbot, ‘filling the role of spiri
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without learning walks in the shado
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The abbess Caesaria and the foundat
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form of monastic life for women and
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Cæsarii monitis luci sociata peren
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known as St Césaire. This suggeste
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and overturned by savage barbarians
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would not have contemplated writing
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the life she probably already led.
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1-47; the Recapitulatio, chapters 4
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island of Lérins. On leaving home
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the festival of St Genesius of Arle
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consideration, and aspiration can b
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which, as we have seen, allowed for
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Aspects of the Recapitulatio emphas
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Conclusion This chapter has located
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seventh centuries, there was theref
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Of particular interest to the prese
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Benedict was making his collection,
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first of September; on Mondays, Wed
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IN PACE REQVI T . BONAE . M DIVS N
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The early part of Teridius’ lette
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transmission of the rule from one m
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This is apparent, not only in Caesa
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ecords that ‘she [Radegund] and t
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ore the holy body with psalms benea
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instigation of her successor Celsa.
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of Caesarius, although there is no
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other abbess. 122 Florentius, writi
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these rules survive only through th
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in Arles that abbess Caesaria commi
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poison of the devil’. 152 Aurelia
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virginum had penetrated as far as t
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knowledge of its requirements (Regu
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about his mother’s community. Ano
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monk’s relationship with God, or
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Dedicated life in the seventh centu
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Although Jonas sought to present Co
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Barisis. 210 Neither were kings the
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of Eboriac in fact provides one of
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indeed have been a fairly common si
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particular virtue or practice of mo
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would soon be separated from the li
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CHAPTER 3 The Manuscript Caesarius:
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either the list from Fulda is evide
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appended their signatures to the Re
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The question that presents itself i
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the greater part of the conclusion
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the bishop’s family. 36 Other pos
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permission, she went to Trier where
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Vereor circulated as part of a ‘p
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ff. 36-40v ? 60 ff. 40v-44v Ambrose
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ff. 79-81 Columbanus Qualiter monac
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The Vatican manuscript is evidently
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Incipit: Sacrilegis monachis emptor
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whether any given section was or wa
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contains a number of shorter pieces
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evealing. It suggests that this col
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Caesarian text package booklet x ge
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stood with regard to the ownership
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the Preface to his ‘book of spark
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Caesarius’ sermons) and includes
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that the subject matter of the manu
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his apparently personal letter of g
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with matters affecting the monaster
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CHAPTER 4 Dedicated Women, Monaster
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more fully. In particular, the cont
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to ‘nonnae velatae’, who in add
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appears not to have played so large
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personne, does not include ‘Mumle
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foundress of Oeren. 39 She had seve
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his wife Reine (Regina?), a relativ
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field. 60 Without adequate defence
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Leoba. 65 A third was the double ho
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through a window and only from ther
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turmoil... and the chain of innumer
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more personal level, Leoba credited
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written sometime before 738, Bonifa
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occasioned Boniface’s reply on th
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traveling, even if it is not record
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Carloman. 118 Carloman was later to
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continuing existence of individual
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with Neustrian and Austrasian-based
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As Claussen notes, this sermon typi
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abbesses, abbots appear to have had
Page 213 and 214: which saw changes - the composition
Page 215 and 216: By any standards, however, the degr
Page 217 and 218: law: all men (and in this case, wom
Page 219 and 220: indicators of a loss of the abbess
Page 221 and 222: and bear in mind the joys fitting f
Page 223 and 224: Legislation for dedicated women: th
Page 225 and 226: of the council of Tours cannot but
Page 227 and 228: ‘sanctimoniales…quae se canonic
Page 229 and 230: stringent monastic life than that o
Page 231 and 232: in the reform of the monastery. 67
Page 233 and 234: made his collection with the purpos
Page 235 and 236: intended would be used to guide and
Page 237 and 238: thought and purity of heart. 91 Cha
Page 239 and 240: circumstantial evidence. 98 Similar
Page 241 and 242: all religious women together and di
Page 243 and 244: into the depths of hell’. 114 Mos
Page 245 and 246: primarily intended for canonesses.
Page 247 and 248: Emmeram in Regensburg, 131 and the
Page 249 and 250: Immena’s monastery should exist a
Page 251 and 252: canonical lives: ‘utrum canonicam
Page 253 and 254: perpetual virginity of Mary at the
Page 255 and 256: patterns to follow that living acco
Page 257 and 258: The reforming activities of Benedic
Page 259 and 260: This way of approaching the textual
Page 261 and 262: Manuscripts consulted BIBLIOGRAPHY
Page 263: Caesarius of Arles, Sermones. Ed. G
Page 267 and 268: Victricius of Rouen, De laude sanct
Page 269 and 270: Claussen M.A., The Reform of the Fr
Page 271 and 272: Guyon J. and Heijmans M. (eds.), D
Page 273 and 274: Lerner G., ‘Placing women in hist
Page 275 and 276: McNamara J.A., ‘A legacy of mirac
Page 277 and 278: Rapp C., ‘”For next to God, you
Page 279 and 280: Smith J.A., Ordering Women’s Live
Page 281: Werminghoff A., ‘Die Beschlüsse
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Lindsay Rudge PhD Thesis - University of St Andrews

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