24.06.2013 Views

Lindsay Rudge PhD Thesis - University of St Andrews

Lindsay Rudge PhD Thesis - University of St Andrews

Lindsay Rudge PhD Thesis - University of St Andrews

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

virginum had penetrated as far as the location <strong>of</strong> this monastery, and that Caesarius’<br />

Regula monachorum had not. This suggests that the circulation <strong>of</strong> the rule for nuns was<br />

much wider than Caesarius’ own rule for monks.<br />

c) Ferreolus <strong>of</strong> Uzès, Regula<br />

Moving slightly north-west from Arles takes us to the location <strong>of</strong> the third sixth-<br />

century borrowing from the Regula virginum. Ferreolus, the bishop <strong>of</strong> Uzès from 553 to<br />

his death in 581, composed a rule for the monastery <strong>of</strong> Ferreolac, named for the third-<br />

century martyr <strong>of</strong> Vienne, which he founded in the diocese <strong>of</strong> Die. 163 As with the reguli<br />

Aureliani and Tarnantensis, it survives only in Benedict <strong>of</strong> Aniane’s collection <strong>of</strong><br />

monastic texts, now Munich, Bayerische <strong>St</strong>aatsbibliothek, ms. Clm 28118. Neither is<br />

knowledge <strong>of</strong> Ferreolus himself particularly wide. Gregory <strong>of</strong> Tours recalled a man<br />

‘given to intellectual pursuits... he had composed a number <strong>of</strong> volumes <strong>of</strong> letters, in the<br />

style <strong>of</strong> Sidonius, one might say.’ 164 Ferreolus’ literary activities, although not extant,<br />

suggest a bishop in the tradition <strong>of</strong> Caesarius and <strong>of</strong> Avitus <strong>of</strong> Vienne, making use <strong>of</strong> a<br />

formal late antique education in the service <strong>of</strong> his episcopal responsibilities. Indeed, there<br />

may have been a personal link, albeit somewhat tenuous, between Caesarius and<br />

Ferreolus. A seventh-century vita describes Ferreolus as disciple and successor to bishop<br />

Firminus, co-signatory <strong>of</strong> the Regula virginum and biographer <strong>of</strong> Caesarius. 165 In yet<br />

another parallel with the earlier bishop-authors, the sister <strong>of</strong> Ferreolus, Tarsicia, (whose<br />

vita is, unusually, far easier to find than her brother’s) spent most <strong>of</strong> her life as a hermit in<br />

the Rouergue, near Rodez. 166 Ferreolus’ main claim to fame was in the eyes <strong>of</strong> the<br />

Pippinid family, who wished to trace their ancestry to the Gallo-Roman senatorial class<br />

and therefore searched for a connection to Ferreolus. As Ian Wood has pointed out, the<br />

link by marriage to the family <strong>of</strong> Ferreolus, described in the early ninth-century<br />

163<br />

A. de Vogüé, Les Règles Monastiques Anciens’, 56. The rule is at PL 66:959-976. See also V. Desprez,<br />

‘La ‘Regula Ferrioli’. Texte critique’, Revue Mabillon 60 (1982), 117-48; for a French translation, V.<br />

Desprez, Règles Monastiques d’Occident, 287-339.<br />

164<br />

Historiae VI:7, MGH SSRM I,1 266-267 ; tr. Thorpe, 337.<br />

165<br />

Desprez, Règles Monastiques d’Occident, 289. The present study has been unable to locate an edition <strong>of</strong><br />

this vita.<br />

166<br />

Genealogia B. Arnulphi. AASS Jan 15, 1068-9; BHL 696.<br />

106

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!