Lindsay Rudge PhD Thesis - University of St Andrews
Lindsay Rudge PhD Thesis - University of St Andrews
Lindsay Rudge PhD Thesis - University of St Andrews
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
virginum had penetrated as far as the location <strong>of</strong> this monastery, and that Caesarius’<br />
Regula monachorum had not. This suggests that the circulation <strong>of</strong> the rule for nuns was<br />
much wider than Caesarius’ own rule for monks.<br />
c) Ferreolus <strong>of</strong> Uzès, Regula<br />
Moving slightly north-west from Arles takes us to the location <strong>of</strong> the third sixth-<br />
century borrowing from the Regula virginum. Ferreolus, the bishop <strong>of</strong> Uzès from 553 to<br />
his death in 581, composed a rule for the monastery <strong>of</strong> Ferreolac, named for the third-<br />
century martyr <strong>of</strong> Vienne, which he founded in the diocese <strong>of</strong> Die. 163 As with the reguli<br />
Aureliani and Tarnantensis, it survives only in Benedict <strong>of</strong> Aniane’s collection <strong>of</strong><br />
monastic texts, now Munich, Bayerische <strong>St</strong>aatsbibliothek, ms. Clm 28118. Neither is<br />
knowledge <strong>of</strong> Ferreolus himself particularly wide. Gregory <strong>of</strong> Tours recalled a man<br />
‘given to intellectual pursuits... he had composed a number <strong>of</strong> volumes <strong>of</strong> letters, in the<br />
style <strong>of</strong> Sidonius, one might say.’ 164 Ferreolus’ literary activities, although not extant,<br />
suggest a bishop in the tradition <strong>of</strong> Caesarius and <strong>of</strong> Avitus <strong>of</strong> Vienne, making use <strong>of</strong> a<br />
formal late antique education in the service <strong>of</strong> his episcopal responsibilities. Indeed, there<br />
may have been a personal link, albeit somewhat tenuous, between Caesarius and<br />
Ferreolus. A seventh-century vita describes Ferreolus as disciple and successor to bishop<br />
Firminus, co-signatory <strong>of</strong> the Regula virginum and biographer <strong>of</strong> Caesarius. 165 In yet<br />
another parallel with the earlier bishop-authors, the sister <strong>of</strong> Ferreolus, Tarsicia, (whose<br />
vita is, unusually, far easier to find than her brother’s) spent most <strong>of</strong> her life as a hermit in<br />
the Rouergue, near Rodez. 166 Ferreolus’ main claim to fame was in the eyes <strong>of</strong> the<br />
Pippinid family, who wished to trace their ancestry to the Gallo-Roman senatorial class<br />
and therefore searched for a connection to Ferreolus. As Ian Wood has pointed out, the<br />
link by marriage to the family <strong>of</strong> Ferreolus, described in the early ninth-century<br />
163<br />
A. de Vogüé, Les Règles Monastiques Anciens’, 56. The rule is at PL 66:959-976. See also V. Desprez,<br />
‘La ‘Regula Ferrioli’. Texte critique’, Revue Mabillon 60 (1982), 117-48; for a French translation, V.<br />
Desprez, Règles Monastiques d’Occident, 287-339.<br />
164<br />
Historiae VI:7, MGH SSRM I,1 266-267 ; tr. Thorpe, 337.<br />
165<br />
Desprez, Règles Monastiques d’Occident, 289. The present study has been unable to locate an edition <strong>of</strong><br />
this vita.<br />
166<br />
Genealogia B. Arnulphi. AASS Jan 15, 1068-9; BHL 696.<br />
106