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Lindsay Rudge PhD Thesis - University of St Andrews

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his wife Reine (Regina?), a relative <strong>of</strong> Pippin the Short, on their estate near Lille. 52 The<br />

monastery was built in 764, and the family’s eldest daughter, Ragenfreda, gave her name<br />

to the foundation (<strong>St</strong>e-Remfroye). The vita states that nine <strong>of</strong> her younger sisters formed<br />

the remainder <strong>of</strong> the new community. After her death in 805, a blind woman named Ava<br />

came to Ragenfrada’s tomb and stayed on as abbess, making large endowments to the<br />

monastery.<br />

Of more uncertain but probable eighth-century origin is the house <strong>of</strong> Auchy.<br />

Around 700, Adalscaire, lord <strong>of</strong> Hesdin and his wife Aneglia founded a monastery at<br />

Auchy (dép. Pas-de-Calais) for their daughter Siecheda, under the direction <strong>of</strong> Silvinus,<br />

who was a missionary in the Thérouanne area. 53 In 717 or 718, he was buried in the<br />

church there, as were the abbess’ parents. This type <strong>of</strong> family foundation with the<br />

assistance (and presumably, spiritual input) <strong>of</strong> a missionary reflects on a much smaller<br />

scale the activities <strong>of</strong> Columbanus the century before. Despite its origin as a family<br />

foundation, the monastery existed until 881, when the nuns fled in the face <strong>of</strong> Norman<br />

attacks. In 959, Gerard <strong>of</strong> Brogne refounded the monastery as a community <strong>of</strong> monks.<br />

The monastery <strong>of</strong> Denain (dép. Nord) was founded along similar lines. The<br />

foundation was made in 764 by Aldebert, count <strong>of</strong> Ostrevant and his wife Regina (a<br />

granddaughter <strong>of</strong> Pippin the Short), whose ten daughters formed the first community. 54<br />

The eldest daughter, Ragenfreda, who died in 805, gave her name to the community. The<br />

community had begun to struggle economically when a woman called Ava arrived in<br />

search <strong>of</strong> a cure for her blindness at Ragenfreda’s tomb. Remaining at the community as<br />

a nun, she endowed it with her own resources (servos, ancillas & omnem sui juris<br />

supellectilem), built a new church, and was therefore considered as a second founder. It is<br />

indeed from her existence in a martyrology and in the Chronici Cameracensis that much<br />

<strong>of</strong> the information about the original founders is recorded. 55 Pillaged by the Normans, the<br />

52<br />

Vita Ragenfredis AASS Oct, IV, 295-334.<br />

53<br />

DHGE V, 288.<br />

54<br />

DHGE XIV, 218. Regina’s cult appears to have been the most long-lasting at the monastery. Her relics<br />

were translated in 1400 and the ordo from that event is extant: AASS Jul. I, 237.<br />

55<br />

AASS Apr. III, 635.<br />

184

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