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Lenses and Waves

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THE 'PROJET' OF 1672 131<br />

the first assumption, he stated an exact relationship between the medium <strong>and</strong><br />

the length of a ray. Combined with the second assumption – which was not<br />

new – the sine law could be derived. Mathematically speaking, the proof – as<br />

Newton later phrased it – was not inelegant. It was fairly undisputed in the<br />

seventeenth century <strong>and</strong> the starting point for much optical investigations. 82<br />

Descartes’ first assumption was more than a purely mathematical<br />

assumption, which brings us to the second level of inference that holds the<br />

physical properties of rays. The physics of rays had been central in<br />

perspectivist optics, but the content of Descartes’ assumptions was<br />

innovative. According to Sabra <strong>and</strong> Schuster, stating a positive dependence<br />

of the motion of light on the density of the medium, irrespective of the<br />

direction of propagation, made up the decisive break with tradition. 83<br />

Descartes may have drawn inspiration for this from his reading of<br />

Paralipomena (which he did not acknowledge at all in La Dioptrique). In<br />

proposition XX of chapter 1 <strong>and</strong> the sequel section of chapter 4, Kepler also<br />

associated the propagation of a ray with the medium. Descartes may have<br />

read Kepler’s diagrams physically, so that the length of the rays represent the<br />

action of light as affected by the media. 84 Descartes’ diagram represented the<br />

actions involved when a ray enters a refracting medium <strong>and</strong> served to justify<br />

his assumptions. He did so by drawing an analogy between a refracted ray<br />

<strong>and</strong> a tennis ball struck through a frail canvas by the man in the diagram<br />

(Figure 40).<br />

As we have seen, these mechanical analogies had a long history in optics<br />

with a direct line from Alhacen to Kepler <strong>and</strong>, now, Descartes. The<br />

mechanical analogies had a different meaning for Descartes than for his<br />

perspectivist forebears. To an Alhacen the motions of bodies compared to<br />

light only with respect to its propagation, not its essence. According to<br />

Descartes light was essentially corpuscular. He made clear that they went<br />

further than a mere analogy:<br />

“… when [rays] meet certain other bodies they are liable to be deflected by them, or<br />

weakened, in the same way as the movement of a ball or a rock thrown in the air is<br />

deflected by those bodies it encounters. For it is quite easy to believe that the action or<br />

the inclination to move which I have said must be taken for light, must follow in this<br />

the same laws as does movement.” 85<br />

However, Descartes took care not to transgress the conceptual <strong>and</strong><br />

methodological boundaries of perspectiva openly. He presented his account<br />

82<br />

Huygens’ case is discussed below in section 4.2.1., Newton in section 5.2.2. of the next chapter. This<br />

theme is leading in Dijksterhuis, “Once Snel breaks down”. Newton’s view is cited below on page 133,<br />

footnote 98.<br />

83<br />

Sabra, Theories, 97-107; Schuster, Descartes, 333-334.<br />

84<br />

Schuster, “Descartes opticien”, 279-285; Schuster, Descartes, 334-336.<br />

85<br />

Descartes, AT6, 88-89. “mais, lors qu’ils rencontrent quelques autres cors, ils sont sujets a estre<br />

détournés par eux, ou amortis, en mesme façon que l’est le mouvement d’une balle, ou d’une pierre iettée<br />

dans l’air, par ceux qu’elle rencontre. Car il est bien aysé a croire que l’action ou inclination a se mouvoir,<br />

que j’ay dit devoir estre prise pour la lumiere, doit suivre en cecy les mesmes loys que le mouvement.”<br />

(Translation based on Olscamp)

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