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Lenses and Waves

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252 CHAPTER 6<br />

A combination of several factors caused the almost complete rejection of<br />

Huygens’ theory in the eighteenth century. 140 His account of rectilinear<br />

propagation was generally thought to be inadequate, even by those who did<br />

not follow Newton’s emission conception of light. The scope of the theory<br />

was limited. In particular Huygens’ omission of colors was a drawback in<br />

comparison with Opticks. In addition, the phenomenon on which Huygens’<br />

theory was founded – strange refraction – was largely ignored during the<br />

eighteenth century. Students of crystallography consulted Traité de la Lumière,<br />

but only for his description of the crystal. 141 Only with the studies of Haüy,<br />

Malus, <strong>and</strong> Wollaston the optical theory of strange refraction was<br />

rediscovered. In some German textbooks Huygens’ theory was appealed to,<br />

but adopted only in broad outline. 142 Huygens’ explanations of specific<br />

phenomena such as rectilinear propagation were passed over. Hakfoort<br />

explains this by the mathematical content of Huygens’ theory, that exceeded<br />

the goals of books on natural philosophy, in which the nature of light was<br />

customarily being discussed.<br />

Hakfoort broadens his explanation of the neglect of Traité de la Lumière by<br />

pointing out a disciplinary factor. Huygens’ mathematical treatment of<br />

mechanistic causes eluded the capacities <strong>and</strong> interests of scholars dealing<br />

with such explanatory theories. As had been the case previous to Huygens,<br />

they resorted to qualitative explanations. Mathematicians, on the other h<strong>and</strong>,<br />

continued to confine themselves to the behavior of light rays irrespective of<br />

its underlying causes. According to Hakfoort, the eighteenth-century<br />

disciplinary barriers between mathematics <strong>and</strong> natural philosophy, <strong>and</strong> the<br />

lack of savants who successfully overcame them, caused Traité de la Lumière<br />

to fall in neglect. 143 Opticks, on the other h<strong>and</strong>, had the advantage that it could<br />

be read as an experimental theory of colors. Newton’s queries offered a<br />

qualitative account of the nature of light <strong>and</strong> were adopted accordingly. This<br />

would mean that the true ‘raisons de mechanique’ Huygens prided himself to<br />

have established were an important factor in the neglect of his theory. What<br />

Huygens considered as a comprehensible explanation eluded the savants of<br />

the eighteenth century.<br />

If Traité de la Lumière fell into oblivion, such was not the fate of Huygens’<br />

oeuvre as a whole. Smith’s A Compleat System of Opticks is exemplary in this<br />

regard. Whereas he ignored Traité de la Lumière – even for strange refraction<br />

he adopted Newton’s account – his praise for Huygens’ accomplishments in<br />

both practical <strong>and</strong> theoretical dioptrics was high. If Huygens was forgotten<br />

as a mechanistic philosopher, he remained renowned as a mathematician. In<br />

particular Horologium Oscillatorium earned him fame. In perfecting Galileo’s<br />

science of motion, he was perceived as preparing the ground for Newton.<br />

140<br />

Hakfoort, Euler, 53.<br />

141<br />

Shapiro, “Kinematic optics”, 257.<br />

142<br />

Hakfoort, Euler, 119-126.<br />

143<br />

Hakfoort, Euler, 183-185.

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