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Lenses and Waves

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192 CHAPTER 5<br />

In Maignan’s <strong>and</strong> Barrow’s elaborations of the sketchy theory of Tractatus<br />

opticus, this problem only got worse. Both transformed Hobbes’ theory into<br />

an emission theory by interpreting a line of light explicitly as a moving body.<br />

I have discussed Barrow’s explanations of reflection <strong>and</strong> refraction in section<br />

4.1.3. He did invoke a general law of motion to justify his claim that a rod<br />

‘gyrates’ in the way he claimed, but the status of this law was unclear, to say<br />

the least. As a matter of fact, around 1680 the physical pendulum was the<br />

only rigid body whose motion was understood mathematically. 90 The<br />

difference with Huygens’ wave theory is clear. His waves were not some<br />

coherent body but the effect of motions of ethereal particles. 91 In the guise of<br />

a macroscopic model he advanced empirical evidence for his basic claim –<br />

that this action propagates with finite speed <strong>and</strong> does not displace the<br />

ethereal particles. Moreover, he knew the laws governing impact. 92 We may<br />

infer that this is what Huygens meant with ‘raisons de mechanique’. The<br />

mechanisms assumed to be at work on the microscopic level ought to be understood on the<br />

macroscopic level. Imperceptible matter should be subject to the laws of an<br />

established science of motion.<br />

Huygens did not mention Hobbes, Barrow, or Maignan, but it is not<br />

difficult to see why he would not accept their theories. They employed the<br />

method of transduction, which extends the properties of macroscopic bodies<br />

to the unobservable motion of corpuscules, in a deficient way. 93 Deficient, to<br />

wit, from the perspective of Traité de la Lumiére. On a qualitative level of<br />

everyday observation they may have thought rigid bodies to behave the way<br />

they claimed, as no laws describing these motion were available,<br />

mathematically the extension was incomplete. By reducing the propagation<br />

of light to the one property of velocity, Huygens steered clear of this pitfall.<br />

He possessed a theory of motion <strong>and</strong> impact that covered his claims about<br />

the waves propagated in ether, given that ether corpuscles were indeed hard.<br />

In his view he thus had succeeded in applying his beloved rigor of<br />

mathematics to the mechanistic nature of things.<br />

These pitfalls of corpuscular reasoning are accentuated in the theory of<br />

waves Hooke included in his Micrographia (1665). Hooke was one of the<br />

precursors Huygens mentioned in Traité de la Lumière <strong>and</strong> elsewhere he<br />

severely criticized his theory. From the point of view of the mathematician<br />

Huygens this is to be expected, for exactness was precisely the weakness in<br />

Hooke’s account. Hooke did, however, provide the most detailed <strong>and</strong><br />

complete account of colors, experimental <strong>and</strong> theoretical, of the time, the<br />

very subject Huygens had avoided <strong>and</strong> would remain silent on. As a<br />

theoretical exposition instead of description of microscopic observations,<br />

90 Shapiro, “Kinematic optics”, 177.<br />

91 Newton also understood that a wave cannot be conceived as some kind of coherent entity without<br />

smuggling in unproven assumptions. Shapiro, “Definition”, 195-196.<br />

92 Although gaps in the transition from the behavior of single particles to waves in the sea of ether may be<br />

pointed out, as Burch has done. Burch, “Huygens’ pulse models”, 56-60.<br />

93 For an exposition of this concept <strong>and</strong> references to the literature see Shapiro, Fits, 40-48.

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