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Lenses and Waves

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242 CHAPTER 6<br />

of view. This does not mean that mechanistic philosophy did not influence<br />

Huygens’ studies of motion. Mechanistic views were a source of inspiration,<br />

for example when he equated gravity <strong>and</strong> circular motion in 1659. 97 Yet, their<br />

role was limited <strong>and</strong> they were virtually absent in his subsequent analysis of<br />

circular motion. 98 Forces were gradually pushed back <strong>and</strong> velocity became<br />

Huygens’ ultimate concept of motion. Not just because of the dictates of<br />

mechanistic philosophy, it was the only way he could deal with motion<br />

mathematically.<br />

Huygens lack of interest in the mechanistic nature of light, at least the<br />

absence of any recorded consideration up to the late 1660s, was not singular.<br />

In this sense, his optics is exemplary for his science in general. Before his<br />

move to Paris in 1666, philosophizing about the mechanistic nature of things<br />

is virtually absent in his writings. As I see it, with his brief note on subtle<br />

matter Huygens returned for the first time to the realm of thought that had<br />

made such an impression on his youthful mind. By that time his thinking on<br />

matter <strong>and</strong> motion had ripened into a thoroughly Galilean conception that<br />

he subsequently injected into mechanistic philosophy. He understood<br />

mechanistic philosophy as an ultimately mathematical idiom. Not the<br />

ontological idiom of Principia Philosophiae, but the mathematical idiom of the<br />

laws of motion of the Discorsi.<br />

The 1669 paper on gravity makes clear that the conception of<br />

mechanistic philosophy that underlies Traité de la Lumière had already taken<br />

shape. In Huygens’ view ‘raisons de mechanique’ invoked matter moving<br />

according to established rules <strong>and</strong> they were intended to formulate<br />

hypotheses that explained the observable properties of phenomena. As<br />

regards gravity the doctrine had not been realized in full, <strong>and</strong> in optics it had<br />

not yet taken form. The mechanistic nature of light first enters Huygens’<br />

writings with his approving reference to Pardies’ theory in course of the 1669<br />

debate on gravity.<br />

Huygens versus Newton<br />

In his dispute with Newton on colors Huygens took a more strict position<br />

regarding the need for mechanistic explanation than he did in the ‘Projet’<br />

jotted down at the same time. When in September 1672 Huygens finally<br />

realized the full import of the new theory of light <strong>and</strong> colors he (grudgingly)<br />

accepted different refrangibility but he did not accept the compound nature<br />

of white light. 99 According to him, Newton first had to solve the difficulty of<br />

explaining it mechanistically. Apparently, Huygens thought that sometimes<br />

mechanistic explanation was more than just an optional subject to satisfy ‘the<br />

mind that loves to know the reason of everything’ as he phrased it in the<br />

‘Projet’.<br />

97<br />

See above, page 96.<br />

98<br />

Yoder, Unrolling time, 17-19.<br />

99<br />

See above, page 88.

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