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Lenses and Waves

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1690 - TRAITÉ DE LA LUMIÈRE 243<br />

What difficulties Huygens was thinking of, is not clear. I suspect the<br />

letters of Pardies had given him the idea that Newton’s theory presupposed<br />

an emission conception of light. This he could not accept, as it conflicted<br />

with his basic notions about the nature of light. Did he fear a diversity of<br />

‘lights’ would undermine his underst<strong>and</strong>ing of the nature of light? His (later)<br />

view of light being an action propagated with a velocity depending only upon<br />

the nature of the medium, cannot be reconciled with such a diversity. On the<br />

other h<strong>and</strong>, around the same time he had suggested the idea that double<br />

refraction, including its odd absence in a second crystal, is caused by two<br />

undulations linked to two kinds of particles in Icel<strong>and</strong> crystal. I think there<br />

was a good deal of rhetoric in Huygens’ remark, <strong>and</strong> I do not believe he had<br />

considered the issue in any great detail at this point. It appears that he<br />

considered the mere semblance of being unclear in terms of the mechanistic<br />

nature of light sufficient to request clarification on this point. As long as<br />

Newton had not done so Huygens could not accept his conclusions about<br />

the nature of light on the basis of the ‘accident’ of different refrangibility.<br />

The dispute, 15 years later, over Principia followed a similar course.<br />

Huygens accepted the ‘accident’ of the inverse-square law, but rejected<br />

Newton’s conclusions regarding universal gravity. Principia did what Huygens<br />

had not been able to do: to unify all forms of accelerated motion. 100 He did<br />

so by means of a new, mathematized concept of force. Newton considered<br />

circular motion in terms of a force that seeks the center <strong>and</strong> coined the term<br />

centripetal force. With this force he could treat all frictionless motions of<br />

point masses. Book one of Prinicipia laid down ‘the science of motions that<br />

result from any forces whatever’ as they can be investigated from the<br />

phenomena. 101<br />

The aim of Principia went beyond a mere science of motion. The laws <strong>and</strong><br />

conditions of motions <strong>and</strong> forces established in book one were the principles<br />

of a philosophy from which the phenomena of nature were to be derived.<br />

“For many things lead me to have a suspicion that all phenomena may depend on<br />

certain forces by which the particles of bodies, by causes not yet known, either are<br />

impelled toward one another <strong>and</strong> cohere in regular figures, or are repelled from one<br />

another <strong>and</strong> recede.” 102<br />

In book three, Newton gave an example of this by unfolding a system of the<br />

world founded upon the force of gravity. He showed that the force that<br />

holds satellites in their orbit is the same as the force that causes an apple to<br />

fall on earth. The centripetal force established mathematically in book one<br />

formed the basis. He correlated the centripetal acceleration of the moon <strong>and</strong><br />

the acceleration of gravity <strong>and</strong> showed that both are instances of a force that<br />

varies inversely as the square of the distance.<br />

100 Westfall (Force, 178-179) discusses a paper from about 1675 (OC18, 496-498) that was the start of a<br />

generalised theory of accelerated motion, but in which Huygens failed to see the dynamical equivalence of<br />

change of direction <strong>and</strong> change of linear velocity.<br />

101 Newton, Principia, 382.<br />

102 Newton, Principia, 382-383.

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