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Lenses and Waves

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1690 - TRAITÉ DE LA LUMIÈRE 251<br />

a conception, <strong>and</strong> noted that Mariotte had not been able to verify the<br />

invariability of colored rays. He thought it was difficult to explain refraction<br />

with light conceived as particles. He still preferred Huygens’ hypothesis but<br />

also wanted his opinion on the matters discussed by Fatio. 134<br />

In reply to Leibniz, Huygens wrote he was glad that his theory was being<br />

approved of, although he was not pleased to see it equated with those of<br />

Hooke <strong>and</strong> Pardies as the Wittenberg professor did. 135 For one thing, Pardies<br />

<strong>and</strong> Hooke had not been able to explain the “…bizarreries du cristal<br />

d’Isl<strong>and</strong>e, …” The explanation of strange refraction was the ‘Experimentum<br />

Crucis’ of his theory <strong>and</strong> as long as they could not explain ordinary refraction<br />

satisfactorily – let alone strange refraction – their views lacked a solid<br />

foundation. As regards Newton’s nice <strong>and</strong> interesting observations on<br />

different refrangibility, Huygens was of the same opinion as of universal<br />

gravitation: “… he does not explain what color in those rays is, <strong>and</strong> it is<br />

because of this that I, too, have not been fully satisfied until now.” 136 What<br />

Huygens’ own thoughts on colors were, he once again did not tell.<br />

Leibniz went so far as to place Traité de la Lumière at the same level as<br />

Principia: these were in his view the two most important works in<br />

contemporary science. 137 In this, Leibniz was the exception. Huygens<br />

believed that he had surpassed all his predecessors in establishing a plausible<br />

cause for the laws of optics. It was not hailed by his contemporaries as the<br />

success he saw in it. Newton, for one, was not convinced by its argument as<br />

he rejected a wave conception of light altogether. And he probably was not<br />

impressed by Huygens’ arguments against an emission conception. But he<br />

did take the trouble to discuss the difficulties of a wave conception in detail.<br />

In addition, he gave his own account of strange refraction, apparently in<br />

order to undo the uniqueness of Huygens’ explanation. After all, one<br />

strength of Huygens’ wave theory was that it was the only one that could<br />

explain this phenomenon. As Fatio put it:<br />

“You, Monsieur, always have the advantage, that one cannot claim to have something<br />

better until one has explained the phenomena of Icel<strong>and</strong> crystal so successfully …” 138<br />

This was true for the few – Leibniz, Papin, de la Hire – who accepted<br />

Huygens’ theory, but not for the majority in the eighteenth century who did<br />

not. 139 Even ’s Graves<strong>and</strong>e, who published Opera Varia <strong>and</strong> Opera Reliqua of<br />

Huygens, in optics followed Newton in his widespread textbook Physices<br />

elementa mathematica of 1720.<br />

134<br />

OC10, 602. According to Fatio, Newton’s view that space is empty posed a serious but not<br />

insurmountable problem for Huygens’ theory: OC10, 606.<br />

135<br />

OC10, 611-612.<br />

136<br />

OC10, 613. “… il n’explique pas ce que c’est que la couleur dans ces raions, et c’est en quoy je ne me<br />

suis pas pleinement satisfait non plus jusqu’à present.”<br />

137<br />

Heinekamp, “Huygens vu par Leibniz”, 108.<br />

138<br />

OC9, 381; translation: Shapiro, “Kinematic optics”, 244.<br />

139<br />

Shapiro, “Kinematic optics”, 245. Shapiro offers a concise discussion of the way several scholars<br />

understood <strong>and</strong> reacted upon the physical concepts of Huygens’ wave theory: 245-252.

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