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Organised Crime & Crime Prevention - what works? - Scandinavian ...

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NSfK´s 40. forskerseminar, Espoo, Finland 1998<br />

The justice of a criminal justice system is evaluated by the principles of equality, fairness and<br />

predictability (Lahti 1985, 259). Equality requires similar punishments for similar cases<br />

(Lappi-Seppälä 1987, 665). The principle of justice can bee seen as containing two demands<br />

that are in state of internal tension; formal (generalized) justice and (individualized) in casu<br />

justice. The former emhasizes predictability an the latter stresses that cases should be dealt<br />

with on an individual basis (Lappi-Seppälä 1987, 665). Predictability is in connection with<br />

legalistic nulla poena sine lege -principle.<br />

Humaneness contains the idea of the criminal justice system beeing determined so that it is in<br />

harmony with the principles of human dignity, integrity, freedom of the individual and other<br />

human rights (Lahti 1985, 259, Nuutila 1996).<br />

One way of justifying the criminal justice system is justification on utilitarian grounds. It can<br />

also be said that the justification of the application of punishment is tied to the benefits that<br />

particular system offers to the society and to the fairness of the laws maintained through the<br />

threat of using that punishment (Lappi-Seppälä 1987, 661). However, it is clear that the<br />

structure and operation of the penal system can not be determinated only on the bases of its<br />

utility. The penal system must be both goal-rational (utility) and value-rational (justice,<br />

humaneness) (Lahti 1990, 57). The answer to a successfull penal system is of course to<br />

balance these interest.<br />

This brings us close to the question of the principle of proportionality. This principle states<br />

that there should be a just relation between the offence in question and the punishment.<br />

However, this principle does not state anything specific about the criteria of how this relation<br />

should be determined or <strong>what</strong> are the standards used in anchoring these quantates together;<br />

there is no way of measuring <strong>what</strong> is the “right” punishment for any given crime. In general,<br />

the literature relies on the general sense of justice (Lappi-Seppälä 1987, 665).9<br />

...and “constructive punishment”<br />

So <strong>what</strong> could constructive punishment be in the light of the few general principles of<br />

sentencing discussed above? Is there a definition for a constructive punisment? Can<br />

punishment be - or should punishment ever be constructive - is punishment not something<br />

you just bring on to yourself by acting against societies intrest? Should the punishment be<br />

constructive for the offender or for the surrounding society. Or both?<br />

Constructive punishment in the eyes of the criminal sanctions system could be defined as a<br />

punishment which while protecting (only) the vital intrests of the society builds general<br />

prevention without endangering the human rights of the offender during or after the<br />

punishment. In this definition the punishment could be constructive for both the offender and<br />

the society.<br />

Can imprisonment be constructive punishment? In my opinion there has to be special<br />

conditions for the prison sentence before it can be constructive in any way. This leads us<br />

back to Anttila`s and Törnudd´s sentence: “The period of time spent in prison should,<br />

9 Lappi-Seppälä sees three justifications for this: a) if the public opinion were to be ignored, the confidence<br />

placed in the system would disappear, b) the ideal of democracy in itself requires that the sense of justice, as the<br />

will of the people, be adopted as a criterion in decisionmaking, and c) the feeling that criminal recive the<br />

punishment they “deserve” has a value of its own (Lappi-Seppälä 1987, p. 665).<br />

161

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