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If <strong>you</strong> wish to experience peace, provide peace <strong>for</strong> another. If <strong>you</strong> wish to<br />

know that <strong>you</strong> are safe, cause others to know that they are safe. If <strong>you</strong> wish<br />

to better understand seem<strong>in</strong>gly <strong>in</strong>comprehensible th<strong>in</strong>gs, help another to<br />

better understand. If <strong>you</strong> wish to heal <strong>you</strong>r own sadness or anger, seek to<br />

heal the sadness and anger <strong>of</strong> another. Those others are wait<strong>in</strong>g <strong>for</strong> <strong>you</strong> now.<br />

They are look<strong>in</strong>g to <strong>you</strong> <strong>for</strong> guidance, <strong>for</strong> help, <strong>for</strong> courage, <strong>for</strong> strength, <strong>for</strong><br />

understand<strong>in</strong>g and <strong>for</strong> assurance at his hour. Most <strong>of</strong> all, they are look<strong>in</strong>g <strong>for</strong><br />

<strong>you</strong>r love.<br />

A Jew talk<strong>in</strong>g about Israel says: “Here too, religion has frequently been abused<br />

to fan the flames <strong>of</strong> hatred. While voices call<strong>in</strong>g <strong>for</strong> reconciliation through<br />

dialogue between religions have been few and feeble. Despite decades <strong>of</strong><br />

commendable <strong>in</strong>ter-faith activities <strong>in</strong> the country, to date only an extremely<br />

limited circle <strong>of</strong> <strong>in</strong>dividuals has recognised that religious faith and commitment<br />

without dialogue threatens the stability <strong>of</strong> society, and thus seriously<br />

engages <strong>in</strong> dialogue.”<br />

The core programme <strong>of</strong> 2002 is focused on the contribution <strong>of</strong> religious<br />

communities to the Poverty Reduction Strategy Papers (PRSP) and how<br />

they can br<strong>in</strong>g to it their experiences <strong>of</strong> grass roots work, their views on<br />

values and the need <strong>for</strong> holistic development.<br />

In September 2002, a third meet<strong>in</strong>g <strong>of</strong> religious leaders will be held and<br />

the ma<strong>in</strong> issue will be the <strong>in</strong>ternational <strong>Development</strong> Targets and how the<br />

faith communities can co-operate and contribute to their fulfilment.<br />

I regret that this very important <strong>in</strong>itiative seems to be relatively unknown.<br />

One reason might be the fact that the dom<strong>in</strong>at<strong>in</strong>g development theories <strong>of</strong><br />

our time seldom count on religion and realise its importance — both negatively<br />

and positively — <strong>for</strong> societal development. It is important to create<br />

space <strong>for</strong> a dialogue where <strong>you</strong>r own belief and traditions encounter, and<br />

are enriched by, the th<strong>in</strong>k<strong>in</strong>g and traditions <strong>of</strong> other faiths. That can lead to<br />

jo<strong>in</strong>t action <strong>for</strong> a better world.<br />

<strong>Dialogue</strong> between civil society organisations and governments<br />

Sweden has a long history <strong>of</strong> discussions and political dialogue between the<br />

government and the civil society organisations. In many develop<strong>in</strong>g countries<br />

that k<strong>in</strong>d <strong>of</strong> dialogue is still very weak or even non-existent, which<br />

underm<strong>in</strong>es the possibilities <strong>for</strong> a people based and susta<strong>in</strong>able development.<br />

The concept <strong>of</strong> popular participation can easily be abused by governments<br />

and be <strong>in</strong>terpreted merely as a question <strong>of</strong> how to <strong>in</strong><strong>for</strong>m people<br />

about their decisions. Civil society sees popular participation as a basic process<br />

where those <strong>in</strong>volved, the poor themselves, are identify<strong>in</strong>g and <strong>in</strong>terpret<strong>in</strong>g<br />

the problems they face and the solutions they want.<br />

Today there are great expectations <strong>in</strong> the PRSPs, that the World Bank and<br />

the International M<strong>one</strong>tary Fund have <strong>in</strong>troduced. Civil society is supposed<br />

to play an active part <strong>in</strong> the analysis, the strategiz<strong>in</strong>g and the supervision <strong>of</strong>

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