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CHINESE SUPERSTITIONS - University of Oregon

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— IV —<br />

aim <strong>of</strong> Buddhism, a sorry end for its deluded adherents. The later<br />

doctrine <strong>of</strong> a Western Paradise, a substitute for Nirvana, too abs-<br />

truse to be grasped by the common people, and hateful to the<br />

Chinese, has never totally eradicated or suppressed the original aim.<br />

The ruler <strong>of</strong> the infernal region is Yama, the Vedic god<br />

dead (1). Though he lives in a palace, and is served by<br />

<strong>of</strong> the<br />

a multitude<br />

<strong>of</strong> demon-lictors, still he is not exempt from punishment. Three<br />

times every dav he is seized by a band <strong>of</strong> devils, and a stream <strong>of</strong><br />

molten copper poured down his throat, thus causing him excrucia-<br />

ting pain (2).<br />

The hells lie deep down in the Buddhist world, and are situa-<br />

ted 20,000 yoganas (280,000 miles)<br />

below the earth. Outside are<br />

mountains, a wide sea, and a circular mass <strong>of</strong> iron. These sombre<br />

regions are divided into 10 Departments or Courts (3),<br />

istered by a President or Demon-king. The government<br />

is the exact counterpart<br />

each admin-<br />

<strong>of</strong> Hades<br />

<strong>of</strong> Chinese administration. All the courts<br />

are conducted with an amusing measure <strong>of</strong> <strong>of</strong>ficialdom, lictors and<br />

other paraphernalia <strong>of</strong> the Yamen (4). With regard to the punish-<br />

ment, it has been already stated that it is not eternal, but rather <strong>of</strong><br />

a temporary character, until the soul is purified, so that it can pass<br />

again to a new phase<br />

<strong>of</strong> existence. As to the tortures endured in<br />

these hells, it may be said <strong>of</strong> them that they<br />

combine all that is<br />

horrible to the senses. Every form <strong>of</strong> torment, physical and mental,<br />

is found there. The extremes <strong>of</strong> cold and heat, cutting, Haying,<br />

racking, slow-burning, harrowing with red-hot prongs, insulting<br />

and tantalizing, have to be endured by the victims according to their<br />

(1) Yama, or Yen-lo-ivctng 1$ %§. 3i. Edkins. Chinese Buddhism, p. 219.<br />

Chinese Superstitions. Vol. V. p. 557. note 1 : p. 596. note 2 : Vol.<br />

p. 25o.<br />

VII.<br />

(2 Eitel. Sanscrit-Chinese Dictionary, p. 173. — Waddell. The Kud-<br />

.iln-.ni <strong>of</strong> Tibet, p. '.10.— Chinese Superstitions. Vol. VII. p. 251.<br />

(:') The legend <strong>of</strong> the 10 departments dates from the Sung $£ djmasty<br />

12''' century).<br />

(4) China Review. Vol. 1. p. 303.— Wieger. Moral Tenets and Customs<br />

in China, p. 393. note 8.

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