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111 1)6 1* ?& I!SI*iiIM«if&SI INTO
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X>C>l3 7 V~ l\\ B3&
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4 th — II — century). 3° The A
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— IV — aim of Buddhism, a sorry
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— VI — adopted children and unw
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— VIII — is also said to have a
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— X — teacher, unci example of
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— XII — philosophy, becomes the
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— XIV — Epochs of Chinese and J
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Preface XVI — CONTENTS. SECOND PA
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— XVIII — President: Tu-ti-wang
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— XX — 2" The 2 brothers of the
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— XXII Page. 1'ci-lii shen-shi ff
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59. Indra represented — XXIV —
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ARTICLE IX. KSH1TIGARBHA, BUDDHA OF
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Fig. 41 Ti-tsang-wang. Ti Tsang-wan
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— 238 — Wei-t'o ^ |?& (t). This
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— 240 — drew to an end, and he
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— 242 — Muh-lien g £| was appr
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— 244 — Kiu-hwa-shan % ^ [Jj (1
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— 246 — The general theme is th
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— 247 — 5°. Temples dedicated
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o _ a o o 01 0.1 z; o o ( £2 O W
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— 251 — the battle was soon won
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— 253 — B). Kwan-yin f$f ^, the
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— 255 — beheld a vast landscape
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— 257 — author of the "Treatise
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— 259 — at sometime or other le
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— 261 — senses. Every form of t
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Fig. 43 La tour du miroir — La pr
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— 264 — In connection with this
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— 266 — 10. The hell where men
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— 267 — 3°. Those who gouge ou
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3: (1). — 269 — HI. THIRD COURT
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Fisr. 45 Os racles — Yeux arrache
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— 272 — IV. FOURTH COURT. Presi
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— 273 — 8. The hell where one m
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— 275 — to commit the above men
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— 277 — molten copper, thus cau
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— 279 — From the above legends,
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Fig. 4 7 Coupe en morceaux — Coew
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- Page 101 and 102: — 287 — 2". Also those who prac
- Page 103: Fig. 49 La chaudiere d'huile bouill
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- Page 108 and 109: — 292 — 10. The hell where the
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- Page 113 and 114: — 295 — 9. The hell where oxen
- Page 115: Pig. 51 La cite des suicides — La
- Page 118 and 119: — 298 — X. TENTH COURT. Preside
- Page 121 and 122: — 299 — inhabiting spaces under
- Page 123: Fie. 53 Roue de la metempsycose. Th
- Page 126 and 127: — 302 — ch'ang fg- ^ j^, and th
- Page 129 and 130: — 303 — ARTICLE XI. MARICHI. ^O
- Page 131 and 132: — 305 — Thunder and lightning s
- Page 133: Fig. 55 Tcboen-ti. Chun-ti. Or the
- Page 136 and 137: — 308 — was protected by the "H
- Page 138 and 139: — 310 — second attack failed li
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- Page 142 and 143: — 314 — ancient "Monastery of C
- Page 146 and 147: — 316 — the word door-keeper by
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- Page 150 and 151: — 320 — The above legend is sil
- Page 153 and 154: — 321 — funds are requested. Th
- Page 155 and 156: — 323 — As a tutelary deity, We
- Page 157: Fig. 58 Attitude de Yu-ti et de Fan
- Page 160 and 161: — 326 — to mortals. He correspo
- Page 162 and 163: — 328 — celestial abode compris
- Page 165 and 166: — 329 — situated outside the Ea
- Page 167: Fig. 60 Hoa-chen et Hiang-chen sur
- Page 170 and 171: — 332 — ARTICLE XVI. ARHATS OR
- Page 172 and 173: — 334 — laymen thus formed vari
- Page 174 and 175: — 336 — will experience no furt
- Page 176 and 177: 11. Number of the Arhals. — 338
- Page 178 and 179: — 310 — rising in the air, will
- Page 180 and 181: — 342 Arhats was known in China i
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- Page 184 and 185: — 346 — the Tibetan List, but s
- Page 186 and 187: 11. Rahula, Lo-hu-lo % '|ft — 348
- Page 188 and 189: — 350 — He presides over 1 ,500
- Page 190 and 191: — 352 — Watters mentions 4 othe
- Page 192 and 193: 17 18 Nandimitra Pindola — 354
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Fig. 62 Tze-tsai shen-shi, or Isvar
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16 17 18 Mo-ho-k'ia-yeh tsun-cheh M
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Fung-kan shen-shi.
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yuen, Kwo-yuen-sze ^ Jjiji — 357
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Fig. 66 Sheh-teh-tze, or "The Found
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Fig 68 Hwei-tsang shen-shi.
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— 360 — "Pure Land School'", al
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Fig. 70 Tao-yueh shen-shi.
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Cave". — 361 — 7. Ilan-shan-tze
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Fig. 72 Ts'ung-shen shen-shi,
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Fig. 74 Shen-tsan shen-shi.
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— 364 — by the term Shi-tze . ^
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— 365 — Honan jpj j$. Later on,
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Fig. 76 Mo-ho-k'ia-yeh tsun-cheh or
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— 368 — the Discipline of the T
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— 369 — Other Illustrations rep
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fa Fig. 78 Pu-tai hwo-shang or "The
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— 371 — for awakening of faith"
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8 9 10 11 12 13 14 15 16 17 18 19 2
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— 376 — 4. The Groups of 1000,
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'/£ Hi (^)» made images — 378
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— 380 — made at various times,
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— 382 — the "Arhat who subdued
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— 384 — Amitabha's paradise (1)
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— 386 — bodies (1). Like Supriy
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— 388 — AKTICLE XVII. THE 12 GE
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— 389 — The 10 heavenly stems a
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© GO s*r o « bo Oi a C i i CO C3
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— 392 — In the Imperial Calenda
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— 394 — AETICLE XVIII. THE 4 GR
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— 395 — guardianship of the fou
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Fig. 84 Dhritarashtra, or Ch'i-kwoh
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— 398 — 3. Dhrilarashtra, which
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— 399 — proof that they were kn
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— 401 — M> Is T*f pitched his c
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Fig. 86 Virudhaka, or Tseng-chang j
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— 404 — shattered to pieces the
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— 406 — Tseng-cliang j^ -f^ (1)
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— 408 — Each king has also his
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— 410 — We shall treat 1° of t
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— 411 5°. P'u-kao-yun-chwang 6°
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Fig. 88 Tsing Long. Tsing Lung.
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— 414— . occasions. When Ngao-k
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— 415 — dynasty, Nan-Sung j|j 5
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— 417 — 3. Chang, the Dragon-ki
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— 419 — lieu \% (1), and on his
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jfc (1), place — 421 — 5. Two c
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Fig. 91 Kia-y
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— 4 24 — generally placed on th
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5 425 —
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1 ' Nagarjuna. "Long-chou Nagarjuna
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— 428 — and donned the Buddhist
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— 429 — that of Shen-kwang f^ ^
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Fig. 95 Bodhidharma passe le Yang t
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— 432 — II. Second and Third Ch
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— 433- beauty issuing from the cr
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— 435 — that they should confus
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— 437 — Seng-ts'an j$ ||£, aft
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— 439 — Whereupon, Hwei-neng |
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Ficr 97 Hoei-neng et le dragon. Hui
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— 442 — Hwei-neng
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— 444 — Divesting himself of hi
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— 446 — and was succeeded by th
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— 448 — Meanwhile the heir-appa
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— 449 — distress. Seng-k'ia f$
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— 451 — smaller size, and more
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!pL [i| . Here, — 453 — The fir
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— 455 — Other shrines of lesser
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— 457 — ARTICLE XXII. THE BUDDH
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Portrait de Tche-kong d'apres Fig.
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— 460 — When Wu-ti 5^ ^ (1), fo
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— 461 — session of the place. T
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463 crystal hangings for the tower
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Fig. 101 Fou-ta-che. Fu-ta-shi.
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— 466 — lung-shan ^f || \[}. On
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— 468 — ^ ^» (1) persisted in
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— 469 — sprang forward, whereup
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— 471 — His brother imitated hi
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Fig. 403 Hoei-yuen recitant les pri
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— 474 — upon placing- it on a b
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— 476 — ARTICLE XXVI, THE BUDDH
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— 477 — Law, even high official
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— 479 — One day, as he and Kuma
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— 481 — lations which I made ar
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Pei-tou navisue sur une feuille de
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— 484 — A youth placed nearby n
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— 486 — back into the water, wh
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— ^iSS — tossed it up in the ai
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— 490 — ARTICLE XXVIII. THE BUD
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— im- mortal life? My body is an
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— 493 — ARTICLE XXIX. THE BUDDH
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Fig. 40; Le bonze ou-wei fait tombe
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— 496 — The annexed Illustratio
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Core, Henri Researches into Chinese