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CHINESE SUPERSTITIONS - University of Oregon

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— 428 —<br />

and donned the Buddhist habit, chanted the prayers, and lived on<br />

the vegetarian diet <strong>of</strong> the brotherhood. He seemed to find more<br />

happiness in the seclusion <strong>of</strong> a monastery than in the pomp<br />

<strong>of</strong> his<br />

magnificent palace. After a short time, his ministers found it<br />

difficult to govern the State without him, and begged him resume<br />

his duties as emperor. This, however, the heads <strong>of</strong> the monastery<br />

refused to consent to, until a considerable sum had been paid out<br />

<strong>of</strong> the national treasury for his ransom. When this had been given,<br />

the royal devotee was absolved from his vows, and allowed once<br />

more to return to the busy turmoil <strong>of</strong> the world (1).<br />

At Lohyanrj jg. [5J|, Bodhidharma abode nine years<br />

in the<br />

Shaolin temple, Shao-lin-s:e *J? $c =*f, on the Sung hill, Sung-shan<br />

^ \\] x sitting in silent meditation, and the face turned towards the<br />

wall, hence the people called him the "Wall-gazing Brahman" (2).<br />

The presence <strong>of</strong> the great Indian ascetic attracted many native<br />

Buddhists to the Shaolin monastery, Shao-lin-sze . 'Y? $f. ^p Among<br />

them, one Shen-kwang f^ ^ approached the Sage, and questioned<br />

him on various points <strong>of</strong> the Law, but failed to get any reply.<br />

One night, as snow was falling heavily, Shen-ltwang %$ ^<br />

exposed himself till it had risen above the knees (3). The patriarch<br />

observing him, said: "what you have done there, is not worthy <strong>of</strong><br />

comparison with the acts <strong>of</strong> the Buddhas. It required very little<br />

virtue and resolution". The disciple, stung with this harsh appreci-<br />

ation <strong>of</strong> his victory over self, took a sharp knife, severed his left<br />

arm, and placed it before Bodhidharma. The latter expressed his<br />

approval <strong>of</strong> such heroic virtue, and perceived that the aspirant had<br />

reached a high degree <strong>of</strong> virtue, hence he changed<br />

his name from<br />

(1) M c Cowan. The Imperial History <strong>of</strong> China, p. 237 (Reign <strong>of</strong> Wu-ti).<br />

(2) Pih-kwan p'o-lo-men ;§£ $pj |g| f| |"j. He was not, however,<br />

a Brah-<br />

man, but belonged to the Kshatriva. or military caste <strong>of</strong> warriors and kings.<br />

Eitel. Sanscrit-Chinese Dictionary, p. 24 — Edkins. Chinese Buddhism, p. 102.<br />

(3) Shen-kwang standing in the snow, Shen-kwang lih-hsueh i$ -)fc j£ if.<br />

l This event is 'i<br />

celebrated in the Buddhist Calendar on the 9th da}- <strong>of</strong> the 12<br />

month. See Chinese Superstitions. Vol. V. p. 613.

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