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CHINESE SUPERSTITIONS - University of Oregon

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— 360 —<br />

"Pure Land School'", also known as the "Lotus School" (1). In<br />

the latter years <strong>of</strong> his life, he had several apparitions <strong>of</strong> Amitabha,<br />

O-mi-Vo-fuh |5pJ ff |?g {$. He died about A.D. 454 (2).<br />

Illustration n° 65 represents him as a venerable old man, with<br />

heavy eyebrows, scanty beard, and bearing<br />

right hand.<br />

6. Shch-teh-tze Ya # i 1 * or the "Foundling".<br />

a teacher's staff in the<br />

As the Arhat Fung-kan fg -T- was travelling one day<br />

to Ch'ih-<br />

ch'eng ff jj|, he found a child abandoned near the roadside. Taking<br />

him in his arms, he bore him to the monastery, and had him<br />

in<br />

brought up as a monk. This was Sheh-teh-tze }fr % i 1 , who<br />

memory <strong>of</strong> the above fact, is known as the "Foundling".<br />

He spent his whole life in performing<br />

the menial duties <strong>of</strong> the<br />

monastery, trimming and lighting the lamps, and cooking the meals<br />

for the brotherhood. One day he ran away from the kitchen, and<br />

upon returning, found that rooks had devoured the rice prepared<br />

for the monks. Hereupon he thrashed K'ia-lan j)$ §£, the Tutelary<br />

Genius <strong>of</strong> the Monastery (3), saying: "} r ou have been unable to<br />

protect the brethren's rice, how can you shield yourself from my<br />

blows?" — The following night, K'ia-lan jjjfl j*; appeared to the<br />

Abbot, and complained<br />

<strong>of</strong> the harsh treatment received at the hands<br />

<strong>of</strong> Sheh-leh-tze Ya ^ "? He is said to have been an incarnation<br />

<strong>of</strong> Samantabhadra, P f u-hsien ^ Jf (4).<br />

(1) To this school belongs the popular legend <strong>of</strong> the Western Heavens,<br />

the abode <strong>of</strong> the fabulous Buddhist divinity Amitabha. Edkins. Chinese<br />

Buddhism, p. 170.<br />

(2) He became a disciple <strong>of</strong> Tcto-ngan ^ t£, A.D. 420, and lived 30 years<br />

in the Lii-shan monastery, so this date seems to be fairly correct. Chinese<br />

Superstitions. Vol. VII. Art. XXV. — General Mirror <strong>of</strong> Gods and Immortals,<br />

Sheri-i,ien t'ung-hien jpfi f|l| M Hi- Book XII. Art. 3, 4 and 8.<br />

(3) See on the K'ia-lan $fl jj£. Chinese Superstitions. Vol. VII. p. 313-<br />

314 (Tutelary Gods <strong>of</strong> Buddhist Temples).<br />

Saints).<br />

(4) Chinese Superstitions. Vol. VIII. Art. 04. n° 3 (Six Great Buddhist

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