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— 324 — AETICLE XIV. I.VDKA AM) BRAHMA IX BUDDHIST TEMPLES. Yuh-ti 3£ ^ — Fan-wang ^ 3E (1). Upon the principal altar of the monastery of "Fixed Wisdom", Ting-hwei-sze 5j? 1§ ^p, and upon that of the Hai-yueh temple, Hai-yueh-sze }f| ^J ^ (2), at Jil-hao }$ jji, in North Kiangsu yX i$£, the visitor may see a group of personages, whom one would little expect to find associated with each other. In the centre of the group is Vairocana, P'i-lu-fuh jBj£ Jj§[ f$, Buddha Supreme and Eternal (3). He wears the five-leaved crown of a Bodhisattva, and is seated on a lotus-throne, the feet crossed in Hindu fashion. On the left is the image of Mahakasyapa, and on the right, that of Ananda, two of the principal disciples of Sakyamuni. On a lower platform of the altar, are the images of the "Incense and lotus-bearing Acolytes", Hsiang-shen and Ilwa-shen ^ jjji}) "|£jji$, who attend shen § ^, on Buddha. The "Incense-bearing Acolyte", Hsiang- is on the left, while the "Lotus-bearing One" Hwa- shen jfe ijif , occupies the right. Still lower down are found the (1) Buddhism, being an offshoot of Brahmanism, admitted into its pantheon Hindu gods and goddesses, but regarded them as far inferior to Buddha and Buddhist saints. Brahma and Indra were most popular divinities in the early stage of the Hinayana. Later on, the}^ were relegated to a more subordinate position, and became finally the attendants and servants of Buddha. Hackmann enumerates both among the tutelary gods. Monier Williams. Buddhism, p. 121, 221. — Johnston. Buddhist China, p. 60. — Hackmann. Buddhism as a Religion, p. 213. — Chinese Superstitions. Vol. VI. p. 89. note 1. (2) Hai-yueh-sze #| ^ ^p. Literally the "Monastery of the moon rising from the Sea". (3) VI. p. 119-123. See on V T airocana, P'i-lu-fuh # Bit fiK Chinese Superstitions. Vol.
Fig. 58 Attitude de Yu-ti et de Fan-wang, sur l'autel de Pi-lou-fou, dans la pagode de Tir hoei-.se, a Jdu-kao. (Le pur auguste et Brahma). View of Yiiht.i and Fan-wang, on the altar of Pi-lu-fuh, in the Pagoda of Tir hwei-sze, at Ju-kao. (The august Pure One and Brahma).
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111 1)6 1* ?& I!SI*iiIM«if&SI INTO
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X>C>l3 7 V~ l\\ B3&
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4 th — II — century). 3° The A
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— IV — aim of Buddhism, a sorry
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— VI — adopted children and unw
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— VIII — is also said to have a
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— X — teacher, unci example of
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— XII — philosophy, becomes the
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— XIV — Epochs of Chinese and J
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Preface XVI — CONTENTS. SECOND PA
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— XVIII — President: Tu-ti-wang
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— XX — 2" The 2 brothers of the
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— XXII Page. 1'ci-lii shen-shi ff
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59. Indra represented — XXIV —
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ARTICLE IX. KSH1TIGARBHA, BUDDHA OF
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Fig. 41 Ti-tsang-wang. Ti Tsang-wan
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— 238 — Wei-t'o ^ |?& (t). This
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— 240 — drew to an end, and he
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— 242 — Muh-lien g £| was appr
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— 244 — Kiu-hwa-shan % ^ [Jj (1
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— 246 — The general theme is th
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— 247 — 5°. Temples dedicated
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o _ a o o 01 0.1 z; o o ( £2 O W
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— 251 — the battle was soon won
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— 253 — B). Kwan-yin f$f ^, the
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— 255 — beheld a vast landscape
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— 257 — author of the "Treatise
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— 259 — at sometime or other le
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— 261 — senses. Every form of t
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Fig. 43 La tour du miroir — La pr
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— 264 — In connection with this
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— 266 — 10. The hell where men
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— 267 — 3°. Those who gouge ou
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3: (1). — 269 — HI. THIRD COURT
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Fisr. 45 Os racles — Yeux arrache
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— 272 — IV. FOURTH COURT. Presi
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— 273 — 8. The hell where one m
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— 275 — to commit the above men
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— 277 — molten copper, thus cau
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— 279 — From the above legends,
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Fig. 4 7 Coupe en morceaux — Coew
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— 282 — 2°. Those who denied r
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— 284 — VI. SIXTH COURT. Presid
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— 285 — 9. The hell where fire
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— 287 — 2". Also those who prac
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Fig. 49 La chaudiere d'huile bouill
Page 106 and 107: — 290 — 4°. Those who spread d
Page 108 and 109: — 292 — 10. The hell where the
Page 111 and 112: — 293 — to be pious, repented t
Page 113 and 114: — 295 — 9. The hell where oxen
Page 115: Pig. 51 La cite des suicides — La
Page 118 and 119: — 298 — X. TENTH COURT. Preside
Page 121 and 122: — 299 — inhabiting spaces under
Page 123: Fie. 53 Roue de la metempsycose. Th
Page 126 and 127: — 302 — ch'ang fg- ^ j^, and th
Page 129 and 130: — 303 — ARTICLE XI. MARICHI. ^O
Page 131 and 132: — 305 — Thunder and lightning s
Page 133: Fig. 55 Tcboen-ti. Chun-ti. Or the
Page 136 and 137: — 308 — was protected by the "H
Page 138 and 139: — 310 — second attack failed li
Page 140 and 141: o — 312 —
Page 142 and 143: — 314 — ancient "Monastery of C
Page 145 and 146: Kwan-kung [|fj Q — 315 — (1), t
Page 147 and 148: — 317 — ARTICLE XIII. VEDA, PRO
Page 149 and 150: — 319 — The following legendary
Page 151: — Fig. 57 Wei-t'ouo-pou-sah. T/ie
Page 154 and 155: — 322 — Is ff< ^ $) (0- ^ serva
Page 159 and 160: — 325 — images of Brahma, Fan-w
Page 161 and 162: — 327 — them is meant to procla
Page 163: Fig. 59 Yu-ti ou Ti-che (Indra).sou
Page 166 and 167: — 330 — ARTICLE XV. THE INCENSE
Page 169 and 170: — 331 — Divine nymphs gather th
Page 171 and 172: — 333 — the number 18 being- ge
Page 173 and 174: — 335 — conquered the craving f
Page 175 and 176: — 337 — and not as a member of
Page 177 and 178: — 339 — age of 80, and am neari
Page 179 and 180: — 341 — returned with several S
Page 181 and 182: 11 12 13 14 15 16 Rahula Nagasena A
Page 183 and 184: He was represented — 345 — for
Page 185 and 186: — 347 — disciples, and dwells i
Page 187 and 188: — 349 — subtle Arhat, and an or
Page 189 and 190: — 351 — Kiangsi 7X W> and Hupeh
Page 191 and 192: — 353 j-j^T ?X- Tne Author himsel
Page 193: ,,t '"" < Fig. 61 Les 18 Louo-han.
Page 197 and 198: — 355 The figures in the 2 nd col
Page 199: Fig. 63 Tao-t'ung shen-shi.
Page 204 and 205: Fig. 65 Hwei-yuen shen-sbi.
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— 358 — Illustration n° 62 rep
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Fig. 67 Han-shan-tze, or the Arhat
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— 359 — ts'ing-sze fig \f^ ^?,
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Fig. 69 Ku-ti hwo-shang.
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Fig. 71 Shi-tze-pi-k'iu tsun-cheh o
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— 362 — /-chow lj£ j]'\, in Ng
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Fig. 73 Lo-heu-lo-to tsun-cheh or R
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— 363 — Golden Horde, was accus
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Fig. 75 Kiu-mo-lo-to tsun-cheh or K
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— 366 — During twenty years, he
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— 367 — petty independent princ
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Fig. 77 Ma-ming tsun-cheh, or Asvag
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— 370 — that the Scythian king
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— 372 — Calico Bag", Pu-tai kwo
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— 373 — wrote several works, of
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— 375 — 2. Group comprising 108
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frog under the left arm (1) ; Cuda-
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— 379 — 3. The copy of 16, know
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— 381 — that Pindola's name was
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— 383 — as in China (1). These
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— 385 — from the above two work
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— 387 — of milk spurted from he
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4 * S* 4 l
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— 390 — Heavenly, T'ien %; the
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North ; Mao to the West (1). — 39
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6 7 8 9 10 T'u-wei Shang-cliang Chu
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Fig. 83 Vaisravana, or To-wen ^ f*]
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— 396 — capacity, they are deem
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— 397 — he donned the yellow ro
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Fig. 85 Virupaksa, or Kwang-muh Jl
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— hOO — adorations, and the con
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— 402 — mother-of-pearl. On thi
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— 403 — winged elephant, Hwa-hu
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— 405 — In this critical moment
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— 407 — In China, they are espe
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— 409 — ARTICLE XIX. THE DRAGON
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- Fig. 87 Trhema de Kin long se ta
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412 4°. The classification found i
Page 307 and 308:
— 413 — The fanciful work known
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Fig. 89 Pe Long (Le dragon blanc).
Page 312 and 313:
— 416 — force, and torrential r
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— 418 — and after a short strug
Page 318 and 319:
— 420 — hid himself in the moun
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— 4 22 — ARTICLE XX. THE « PAT
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2 3 4 5 6 7 8 9 10 11 12 13 14 15 1
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Fig. 92 Ahvagesha Maming, en Chinoi
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— 426 — to bear him to China. H
Page 331 and 332:
— 427 — from oneself. But to at
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Fig. 94 Bodhidharma. (Dans la pagod
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— 430 — Paradise", was the repl
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— 431 — inactivity, and ecstati
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Fig. 96 Le bonze Hoei ko (chen koan
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— 434 — The emperor, hearing th
Page 346 and 347:
— 436 — 111. Fourth and Fifth C
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— 438 — is K'ung ^ (Unreal)". T
Page 350 and 351:
— 440 — IV. Sixth Chinese Patri
Page 353 and 354:
— 441 — but were later on resto
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— 443 — fC H li( ^ (1), situate
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— 445 — In A.D. 705, the empero
Page 359 and 360:
— 447 — ARTICLE XXI. THE GREAT
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Fig. 98 Le bonze Ta-cheng. The bonz
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— 450 — Scarcely had he resolve
Page 366 and 367:
— 452 — on which he could erect
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sword, Kien-shan $|J [ij . In 454 t
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— 456 — visitors cast a few sma
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adopting the form of a babe (1).
Page 375 and 376:
— 459 — the famous monk, and th
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Tche k'ong 3 e Fig. 100 patriarche
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the remission of sins 1 — 462 —
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— 464 — ARTICLE XXIII THE BUDDH
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— 465 — J§. It is very high, a
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— 467 — ARTICLE XXIV. THE LAZY
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Sl^TSS Fig. d02 Le bonze Lan-tsan e
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— 470 — ARTICLE XXV. THE BUDDHI
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— 472 — At another time, the co
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— 473 — how far he was still fr
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— 475 — and became a Buddhist m
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Kiumarajiva, Fig. 104 en chinois Ki
Page 404 and 405:
— 478 — of the men were drowned
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— 480 — Lotus of the good Law (
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— 482 — ARTICLE XXVII. ran: mon
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— 483 — When travelling' in the
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— i85 — with bis basket proceed
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— 487 — found ten stone images,
Page 417 and 418:
— 489 — wrong, and should read
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Fie. 106 Le dieu du mont Song chan
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— 492 — "Do you promise to abst
Page 424 and 425:
— 4D4 — his cell. On account of
Page 427 and 428:
— 495 — JW ii, of the T'ang J|f
Page 429:
— 497 "^r^L
Page 432:
TTJm- X*M
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