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CHINESE SUPERSTITIONS - University of Oregon

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— 387 —<br />

<strong>of</strong> milk spurted from her breasts (1). The poor slave <strong>of</strong> the present<br />

day had given birth to Buddha 500 times in previous phases<br />

<strong>of</strong> his<br />

existence, but owing to her stinginess (2), she was refused the pri-<br />

vilege <strong>of</strong> being his mother in his five hundredth and first, or last birth.<br />

9. Khema, or the For lunate.— Daughter <strong>of</strong> Pasenadi ;Prasenajit),<br />

king <strong>of</strong> Kosala, she was born under a tent, while her father waged<br />

war against Brahrnadatta, Bajah <strong>of</strong> Benares. Luckily a son was<br />

born to the Bajah, and the young prince being betrothed to Khema,<br />

the warring parties were thus reconciled (3). When the day<br />

appointed for the marriage arrived, Khema refused the hand <strong>of</strong> the<br />

youthful prince, and rising in the air, took refuge in a Buddhist<br />

monastery. Here, she became most pr<strong>of</strong>icient in the intelligence <strong>of</strong><br />

the Law, and could expound its most abstruse precepts<br />

monks themselves.<br />

even to the<br />

10. Virupa, or the Ugly-faced. — This female Arhat was also<br />

a daughter <strong>of</strong> Pasenadi, and sister to Khema. In a former existence,<br />

she refused an alms to a Pratyeka-Buddha, and for this misdeed,<br />

was reborn as a most ugly woman (4). Nobody wishing to take<br />

her for wife, she was married during the night to a merchant, who<br />

on seeing her the next day, confined her to prison. Here, she attempted<br />

to commit suicide, but was delivered by Buddha, who transformed<br />

her at the same time into a beautiful damsel. To return thanks<br />

for such a favour, she renounced the world, and became a Buddhist<br />

nun (5).<br />

p. 418.<br />

(1) Journal Asiatique. Aout-Sept. 1879. p. 180. n° 8; Avril-Juin, 1883.<br />

(2) Lorsqu'elle etait mere du futur Sakyamuni, elle l'empechait toujours<br />

de se faire initier, et s'opposait a ses liberalitds, de la son £tat d'esclave.<br />

Journal Asiatique. Avril-Juin, 1883. p. 418.<br />

(3) Monier Williams. Buddhism, p. 48. — Journal Asiatique. Aout-Sept.<br />

1879. p. 180; A\ril-Juin, 1883. p. 415, and 421. — Chinese Superstitions. Vol.<br />

VII. p. 336.<br />

(4) According to Buddhist tenets, our present condition is the result <strong>of</strong><br />

evil done in a previous existence. See Chinese Superstitions. Vol. VII. p. 384.<br />

(5) Journal Asiatique. Avril-Juin, 1883. p. 416-417.<br />

20

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