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— 442 — Hwei-neng
— 443 — fC H li( ^ (1), situated at K'i-chow ff jffl, in tfupc/i $J 4b, and recommended him to Hung-jen f//> $J, the 5 th patriarch. "What is your native place, and why do you come here, inquired the patriarch?" — "I am a native of the country beyond the Nanling Range, Nan-ling "jff Hf (2), replied the aspirant, and I hope one day to become a Buddha". — "How can such lolks as those of your native place become Buddhas, rejoined Hung-jen ^A *&?'' — "There are Northerners and Southerners, replied the aspirant, but Buddha's doctrine is the same for all". Hung-jen ^ /0, perceived that the lad was intelligent, and so he received him into the monastery. He was at first applied in husking rice. Hwei-neng |=§ f[5 worked day and night during eight full months at this menial task (3). His teacher, seeing that he had attained to a high degree of virtue, gave him the habit, and commenced to instruct him in all the tenets of the Law. The following night, Hwei-neng l|§ f$? repaired to the patriarch's cell, and begged him add to the favours already conferred, a magic formula, and the begging-bowl of a perfect monk. Hung-jen ^ jQ complied with his request, and told him keep these two objects secret from the other monks. A short time afterwards, the patriarch sent him to the South, ordering him to recruit there some disciples, and teach the principles of the Law. He had not, however, proceed- ed far on the way, when a party of aspirants, armed with knives, fell upon him. These were jealous of his advancement, and wanted to take revenge upon him. Hwei-neng |§ f£, seeing he could not resist them successfully, had recourse to the following device. (1) Monastery of the Yellow Prune Hill, Hwct ng-me i-shct n-sze fl tH ill ^. Hung-jen lived here, and Hwei-neng placed himself under his direction, in order to be initiated in the true doctrine. Chinese Superstitions. Vol. IV. p. 457. (2) Nan-ling ^ f#., or Nan-shan ^ dj, i.e., the Southern mountain range, which separates the province of Kwangtung ffi ^ from that of Hunan j$ H). (3) About 670, \Hwei-neng » fg came to Hung-jen 1}L Jg, from Sinchow flf ill!, in Kwangtung ^ ^, and was set to menial work. Giles. Chinese Biographical Dictionary, p.
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111 1)6 1* ?& I!SI*iiIM«if&SI INTO
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X>C>l3 7 V~ l\\ B3&
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4 th — II — century). 3° The A
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— IV — aim of Buddhism, a sorry
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— VI — adopted children and unw
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— VIII — is also said to have a
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— X — teacher, unci example of
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— XII — philosophy, becomes the
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— XIV — Epochs of Chinese and J
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Preface XVI — CONTENTS. SECOND PA
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— XVIII — President: Tu-ti-wang
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— XX — 2" The 2 brothers of the
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— XXII Page. 1'ci-lii shen-shi ff
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59. Indra represented — XXIV —
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ARTICLE IX. KSH1TIGARBHA, BUDDHA OF
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Fig. 41 Ti-tsang-wang. Ti Tsang-wan
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— 238 — Wei-t'o ^ |?& (t). This
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— 240 — drew to an end, and he
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— 242 — Muh-lien g £| was appr
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— 244 — Kiu-hwa-shan % ^ [Jj (1
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— 246 — The general theme is th
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— 247 — 5°. Temples dedicated
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o _ a o o 01 0.1 z; o o ( £2 O W
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— 251 — the battle was soon won
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— 253 — B). Kwan-yin f$f ^, the
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— 255 — beheld a vast landscape
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— 257 — author of the "Treatise
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— 259 — at sometime or other le
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— 261 — senses. Every form of t
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Fig. 43 La tour du miroir — La pr
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— 264 — In connection with this
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— 266 — 10. The hell where men
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— 267 — 3°. Those who gouge ou
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3: (1). — 269 — HI. THIRD COURT
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Fisr. 45 Os racles — Yeux arrache
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— 272 — IV. FOURTH COURT. Presi
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— 273 — 8. The hell where one m
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— 275 — to commit the above men
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— 277 — molten copper, thus cau
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— 279 — From the above legends,
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Fig. 4 7 Coupe en morceaux — Coew
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— 282 — 2°. Those who denied r
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— 284 — VI. SIXTH COURT. Presid
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— 285 — 9. The hell where fire
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— 287 — 2". Also those who prac
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Fig. 49 La chaudiere d'huile bouill
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— 290 — 4°. Those who spread d
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— 292 — 10. The hell where the
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— 293 — to be pious, repented t
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— 295 — 9. The hell where oxen
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Pig. 51 La cite des suicides — La
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— 298 — X. TENTH COURT. Preside
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— 299 — inhabiting spaces under
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Fie. 53 Roue de la metempsycose. Th
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— 302 — ch'ang fg- ^ j^, and th
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— 303 — ARTICLE XI. MARICHI. ^O
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— 305 — Thunder and lightning s
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Fig. 55 Tcboen-ti. Chun-ti. Or the
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— 308 — was protected by the "H
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— 310 — second attack failed li
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o — 312 —
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— 314 — ancient "Monastery of C
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Kwan-kung [|fj Q — 315 — (1), t
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— 317 — ARTICLE XIII. VEDA, PRO
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— 319 — The following legendary
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— Fig. 57 Wei-t'ouo-pou-sah. T/ie
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— 322 — Is ff< ^ $) (0- ^ serva
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— 324 — AETICLE XIV. I.VDKA AM)
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— 325 — images of Brahma, Fan-w
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— 327 — them is meant to procla
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Fig. 59 Yu-ti ou Ti-che (Indra).sou
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— 330 — ARTICLE XV. THE INCENSE
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— 331 — Divine nymphs gather th
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— 333 — the number 18 being- ge
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— 335 — conquered the craving f
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— 337 — and not as a member of
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— 339 — age of 80, and am neari
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— 341 — returned with several S
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11 12 13 14 15 16 Rahula Nagasena A
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He was represented — 345 — for
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— 347 — disciples, and dwells i
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— 349 — subtle Arhat, and an or
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— 351 — Kiangsi 7X W> and Hupeh
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— 353 j-j^T ?X- Tne Author himsel
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,,t '"" < Fig. 61 Les 18 Louo-han.
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— 355 The figures in the 2 nd col
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Fig. 63 Tao-t'ung shen-shi.
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Fig. 65 Hwei-yuen shen-sbi.
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— 358 — Illustration n° 62 rep
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Fig. 67 Han-shan-tze, or the Arhat
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— 359 — ts'ing-sze fig \f^ ^?,
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Fig. 69 Ku-ti hwo-shang.
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Fig. 71 Shi-tze-pi-k'iu tsun-cheh o
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— 362 — /-chow lj£ j]'\, in Ng
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Fig. 73 Lo-heu-lo-to tsun-cheh or R
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— 363 — Golden Horde, was accus
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Fig. 75 Kiu-mo-lo-to tsun-cheh or K
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— 366 — During twenty years, he
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— 367 — petty independent princ
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Fig. 77 Ma-ming tsun-cheh, or Asvag
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— 370 — that the Scythian king
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— 372 — Calico Bag", Pu-tai kwo
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— 373 — wrote several works, of
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— 375 — 2. Group comprising 108
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frog under the left arm (1) ; Cuda-
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— 379 — 3. The copy of 16, know
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— 381 — that Pindola's name was
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— 383 — as in China (1). These
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— 385 — from the above two work
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— 387 — of milk spurted from he
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4 * S* 4 l
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— 390 — Heavenly, T'ien %; the
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North ; Mao to the West (1). — 39
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6 7 8 9 10 T'u-wei Shang-cliang Chu
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Fig. 83 Vaisravana, or To-wen ^ f*]
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— 396 — capacity, they are deem
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— 397 — he donned the yellow ro
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Fig. 85 Virupaksa, or Kwang-muh Jl
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— hOO — adorations, and the con
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— 402 — mother-of-pearl. On thi
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— 403 — winged elephant, Hwa-hu
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— 405 — In this critical moment
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— 407 — In China, they are espe
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— 409 — ARTICLE XIX. THE DRAGON
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- Fig. 87 Trhema de Kin long se ta
Page 304 and 305: 412 4°. The classification found i
Page 307 and 308: — 413 — The fanciful work known
Page 309: Fig. 89 Pe Long (Le dragon blanc).
Page 312 and 313: — 416 — force, and torrential r
Page 314: — 418 — and after a short strug
Page 318 and 319: — 420 — hid himself in the moun
Page 320 and 321: — 4 22 — ARTICLE XX. THE « PAT
Page 323 and 324: 2 3 4 5 6 7 8 9 10 11 12 13 14 15 1
Page 325: Fig. 92 Ahvagesha Maming, en Chinoi
Page 328 and 329: — 426 — to bear him to China. H
Page 331 and 332: — 427 — from oneself. But to at
Page 333: Fig. 94 Bodhidharma. (Dans la pagod
Page 336 and 337: — 430 — Paradise", was the repl
Page 339 and 340: — 431 — inactivity, and ecstati
Page 341: Fig. 96 Le bonze Hoei ko (chen koan
Page 344 and 345: — 434 — The emperor, hearing th
Page 346 and 347: — 436 — 111. Fourth and Fifth C
Page 348 and 349: — 438 — is K'ung ^ (Unreal)". T
Page 350 and 351: — 440 — IV. Sixth Chinese Patri
Page 353: — 441 — but were later on resto
Page 357 and 358: — 445 — In A.D. 705, the empero
Page 359 and 360: — 447 — ARTICLE XXI. THE GREAT
Page 361: Fig. 98 Le bonze Ta-cheng. The bonz
Page 364 and 365: — 450 — Scarcely had he resolve
Page 366 and 367: — 452 — on which he could erect
Page 368 and 369: sword, Kien-shan $|J [ij . In 454 t
Page 370 and 371: — 456 — visitors cast a few sma
Page 372 and 373: adopting the form of a babe (1).
Page 375 and 376: — 459 — the famous monk, and th
Page 377: Tche k'ong 3 e Fig. 100 patriarche
Page 380 and 381: the remission of sins 1 — 462 —
Page 382 and 383: — 464 — ARTICLE XXIII THE BUDDH
Page 385 and 386: — 465 — J§. It is very high, a
Page 387 and 388: — 467 — ARTICLE XXIV. THE LAZY
Page 389: Sl^TSS Fig. d02 Le bonze Lan-tsan e
Page 392 and 393: — 470 — ARTICLE XXV. THE BUDDHI
Page 394 and 395: — 472 — At another time, the co
Page 397 and 398: — 473 — how far he was still fr
Page 399 and 400: — 475 — and became a Buddhist m
Page 401: Kiumarajiva, Fig. 104 en chinois Ki
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— 478 — of the men were drowned
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— 480 — Lotus of the good Law (
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— 482 — ARTICLE XXVII. ran: mon
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— 483 — When travelling' in the
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— i85 — with bis basket proceed
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— 487 — found ten stone images,
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— 489 — wrong, and should read
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Fie. 106 Le dieu du mont Song chan
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— 492 — "Do you promise to abst
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— 4D4 — his cell. On account of
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— 495 — JW ii, of the T'ang J|f
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— 497 "^r^L
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TTJm- X*M
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