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— 298 — X. TENTH COURT. President: Cliwan-lun-wang jjji| 1$fc 3E- The Tenth Court of Hades is governed by Chwan-lun-wang WlftBEi or tne " Kin & of the Revolving Wheel" (1). It is situated at the foot of the Wuh-tsiab-shih rock ^ j;# ^g" LU (2), and is perfectly square, each side being 7000 feet long. It contains 81 Boards, all well furnished with tables, chairs and benches, for the accommodation of the numerous officials (3), who transact the important business of transmigration. All discarnate souls, whether they have passed through the 9 previous hells, or been dispensed therefrom, must appear before this Tenth Court. The good and evil which they have done in their previous existence, are then examined, and it is determined in what class of beings and in what place they must be reborn. Buddhism holds there are only six forms or ways of existence, through which living beings can pass, and under which every thing that has life must be classed (4). These classes are gods, men, Asuras (demons (1) His birthday is celebrated on the 17 tb of the fourth month. It is he who determines transmigration. Chinese Superstitions. Vol. I. p. 133 ; Vol. V. p. 582. (2) Wuh-tsiao-shih ffi jrM fi. Literally the "Rock of Purification". It is the same as Mount Meru, the fabulous centre of the Buddhist world. It is surrounded by 7 concentric circles of rocks, and is supposed by some to correspond to the Himalaya. Wieger. Moral Tenets and Customs in China, p. 400. note 27. — Monier Williams. Buddhism, p. 120. — Hardy. Manual of Buddhism, p. 1-36 (The Buddhist Universe). (3) These were men of unblemished character in previous lives. They consented not to be reincarnated in order to help in the underworld. After five years, if they are faultless, they obtain promotion. If they commit mistakes, and let souls escape, they are degraded and sent back to the world to be reborn as men. Wieger. China, p. 383. Moral Tenets and Customs in (4) Monier Williams. Buddhism, p. 121. — Chinese Superstitions. Vo . VII. p. 257. note 2; p. 258.
Fig. 52 Le Nai-ho-k'iao — Pont du Styx. The Nai-lw-k iao — Bridge over the Styx.
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111 1)6 1* ?& I!SI*iiIM«if&SI INTO
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X>C>l3 7 V~ l\\ B3&
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4 th — II — century). 3° The A
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— IV — aim of Buddhism, a sorry
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— VI — adopted children and unw
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— VIII — is also said to have a
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— X — teacher, unci example of
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— XII — philosophy, becomes the
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— XIV — Epochs of Chinese and J
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Preface XVI — CONTENTS. SECOND PA
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— XVIII — President: Tu-ti-wang
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— XX — 2" The 2 brothers of the
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— XXII Page. 1'ci-lii shen-shi ff
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59. Indra represented — XXIV —
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ARTICLE IX. KSH1TIGARBHA, BUDDHA OF
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Fig. 41 Ti-tsang-wang. Ti Tsang-wan
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— 238 — Wei-t'o ^ |?& (t). This
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— 240 — drew to an end, and he
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— 242 — Muh-lien g £| was appr
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— 244 — Kiu-hwa-shan % ^ [Jj (1
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— 246 — The general theme is th
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— 247 — 5°. Temples dedicated
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o _ a o o 01 0.1 z; o o ( £2 O W
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— 251 — the battle was soon won
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— 253 — B). Kwan-yin f$f ^, the
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— 255 — beheld a vast landscape
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— 257 — author of the "Treatise
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— 259 — at sometime or other le
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— 261 — senses. Every form of t
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Fig. 43 La tour du miroir — La pr
Page 68 and 69: — 264 — In connection with this
Page 70 and 71: — 266 — 10. The hell where men
Page 73 and 74: — 267 — 3°. Those who gouge ou
Page 75 and 76: 3: (1). — 269 — HI. THIRD COURT
Page 77: Fisr. 45 Os racles — Yeux arrache
Page 80 and 81: — 272 — IV. FOURTH COURT. Presi
Page 83 and 84: — 273 — 8. The hell where one m
Page 85 and 86: — 275 — to commit the above men
Page 87 and 88: — 277 — molten copper, thus cau
Page 89 and 90: — 279 — From the above legends,
Page 91: Fig. 4 7 Coupe en morceaux — Coew
Page 94 and 95: — 282 — 2°. Those who denied r
Page 96 and 97: — 284 — VI. SIXTH COURT. Presid
Page 99 and 100: — 285 — 9. The hell where fire
Page 101 and 102: — 287 — 2". Also those who prac
Page 103: Fig. 49 La chaudiere d'huile bouill
Page 106 and 107: — 290 — 4°. Those who spread d
Page 108 and 109: — 292 — 10. The hell where the
Page 111 and 112: — 293 — to be pious, repented t
Page 113 and 114: — 295 — 9. The hell where oxen
Page 115: Pig. 51 La cite des suicides — La
Page 121 and 122: — 299 — inhabiting spaces under
Page 123: Fie. 53 Roue de la metempsycose. Th
Page 126 and 127: — 302 — ch'ang fg- ^ j^, and th
Page 129 and 130: — 303 — ARTICLE XI. MARICHI. ^O
Page 131 and 132: — 305 — Thunder and lightning s
Page 133: Fig. 55 Tcboen-ti. Chun-ti. Or the
Page 136 and 137: — 308 — was protected by the "H
Page 138 and 139: — 310 — second attack failed li
Page 140 and 141: o — 312 —
Page 142 and 143: — 314 — ancient "Monastery of C
Page 145 and 146: Kwan-kung [|fj Q — 315 — (1), t
Page 147 and 148: — 317 — ARTICLE XIII. VEDA, PRO
Page 149 and 150: — 319 — The following legendary
Page 151: — Fig. 57 Wei-t'ouo-pou-sah. T/ie
Page 154 and 155: — 322 — Is ff< ^ $) (0- ^ serva
Page 156 and 157: — 324 — AETICLE XIV. I.VDKA AM)
Page 159 and 160: — 325 — images of Brahma, Fan-w
Page 161 and 162: — 327 — them is meant to procla
Page 163: Fig. 59 Yu-ti ou Ti-che (Indra).sou
Page 166 and 167: — 330 — ARTICLE XV. THE INCENSE
Page 169 and 170:
— 331 — Divine nymphs gather th
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— 333 — the number 18 being- ge
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— 335 — conquered the craving f
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— 337 — and not as a member of
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— 339 — age of 80, and am neari
Page 179 and 180:
— 341 — returned with several S
Page 181 and 182:
11 12 13 14 15 16 Rahula Nagasena A
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He was represented — 345 — for
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— 347 — disciples, and dwells i
Page 187 and 188:
— 349 — subtle Arhat, and an or
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— 351 — Kiangsi 7X W> and Hupeh
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— 353 j-j^T ?X- Tne Author himsel
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,,t '"" < Fig. 61 Les 18 Louo-han.
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— 355 The figures in the 2 nd col
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Fig. 63 Tao-t'ung shen-shi.
Page 204 and 205:
Fig. 65 Hwei-yuen shen-sbi.
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— 358 — Illustration n° 62 rep
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Fig. 67 Han-shan-tze, or the Arhat
Page 213 and 214:
— 359 — ts'ing-sze fig \f^ ^?,
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Fig. 69 Ku-ti hwo-shang.
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Fig. 71 Shi-tze-pi-k'iu tsun-cheh o
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— 362 — /-chow lj£ j]'\, in Ng
Page 226:
Fig. 73 Lo-heu-lo-to tsun-cheh or R
Page 229 and 230:
— 363 — Golden Horde, was accus
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Fig. 75 Kiu-mo-lo-to tsun-cheh or K
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— 366 — During twenty years, he
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— 367 — petty independent princ
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Fig. 77 Ma-ming tsun-cheh, or Asvag
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— 370 — that the Scythian king
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— 372 — Calico Bag", Pu-tai kwo
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— 373 — wrote several works, of
Page 249 and 250:
— 375 — 2. Group comprising 108
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frog under the left arm (1) ; Cuda-
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— 379 — 3. The copy of 16, know
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— 381 — that Pindola's name was
Page 257 and 258:
— 383 — as in China (1). These
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— 385 — from the above two work
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— 387 — of milk spurted from he
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4 * S* 4 l
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— 390 — Heavenly, T'ien %; the
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North ; Mao to the West (1). — 39
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6 7 8 9 10 T'u-wei Shang-cliang Chu
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Fig. 83 Vaisravana, or To-wen ^ f*]
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— 396 — capacity, they are deem
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— 397 — he donned the yellow ro
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Fig. 85 Virupaksa, or Kwang-muh Jl
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— hOO — adorations, and the con
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— 402 — mother-of-pearl. On thi
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— 403 — winged elephant, Hwa-hu
Page 295 and 296:
— 405 — In this critical moment
Page 297 and 298:
— 407 — In China, they are espe
Page 299 and 300:
— 409 — ARTICLE XIX. THE DRAGON
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- Fig. 87 Trhema de Kin long se ta
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412 4°. The classification found i
Page 307 and 308:
— 413 — The fanciful work known
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Fig. 89 Pe Long (Le dragon blanc).
Page 312 and 313:
— 416 — force, and torrential r
Page 314:
— 418 — and after a short strug
Page 318 and 319:
— 420 — hid himself in the moun
Page 320 and 321:
— 4 22 — ARTICLE XX. THE « PAT
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2 3 4 5 6 7 8 9 10 11 12 13 14 15 1
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Fig. 92 Ahvagesha Maming, en Chinoi
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— 426 — to bear him to China. H
Page 331 and 332:
— 427 — from oneself. But to at
Page 333:
Fig. 94 Bodhidharma. (Dans la pagod
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— 430 — Paradise", was the repl
Page 339 and 340:
— 431 — inactivity, and ecstati
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Fig. 96 Le bonze Hoei ko (chen koan
Page 344 and 345:
— 434 — The emperor, hearing th
Page 346 and 347:
— 436 — 111. Fourth and Fifth C
Page 348 and 349:
— 438 — is K'ung ^ (Unreal)". T
Page 350 and 351:
— 440 — IV. Sixth Chinese Patri
Page 353 and 354:
— 441 — but were later on resto
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— 443 — fC H li( ^ (1), situate
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— 445 — In A.D. 705, the empero
Page 359 and 360:
— 447 — ARTICLE XXI. THE GREAT
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Fig. 98 Le bonze Ta-cheng. The bonz
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— 450 — Scarcely had he resolve
Page 366 and 367:
— 452 — on which he could erect
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sword, Kien-shan $|J [ij . In 454 t
Page 370 and 371:
— 456 — visitors cast a few sma
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adopting the form of a babe (1).
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— 459 — the famous monk, and th
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Tche k'ong 3 e Fig. 100 patriarche
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the remission of sins 1 — 462 —
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— 464 — ARTICLE XXIII THE BUDDH
Page 385 and 386:
— 465 — J§. It is very high, a
Page 387 and 388:
— 467 — ARTICLE XXIV. THE LAZY
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Sl^TSS Fig. d02 Le bonze Lan-tsan e
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— 470 — ARTICLE XXV. THE BUDDHI
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— 472 — At another time, the co
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— 473 — how far he was still fr
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— 475 — and became a Buddhist m
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Kiumarajiva, Fig. 104 en chinois Ki
Page 404 and 405:
— 478 — of the men were drowned
Page 406 and 407:
— 480 — Lotus of the good Law (
Page 408 and 409:
— 482 — ARTICLE XXVII. ran: mon
Page 411 and 412:
— 483 — When travelling' in the
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— i85 — with bis basket proceed
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— 487 — found ten stone images,
Page 417 and 418:
— 489 — wrong, and should read
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Fie. 106 Le dieu du mont Song chan
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— 492 — "Do you promise to abst
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— 4D4 — his cell. On account of
Page 427 and 428:
— 495 — JW ii, of the T'ang J|f
Page 429:
— 497 "^r^L
Page 432:
TTJm- X*M
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