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— 429 — that of Shen-kwang f^ ^fc, and called him henceforth Hwei-k'o U "pf i.e. "Intelligent Ability" (1). Hwei-k'o i§ pf begged the Great Teacher expound the doctrine of all the Buddhas. "That is a thing quite ignored of mortals, replied Bodhidharma". — "My heart is filled with unrest, added the disciple ; I beg yon grant me inner peace". — "Give me your heart", answered the patriarch, and I shall set it at rest". — "How can 1 give you my heart, replied the disciple?" (2). Hereupon, says the legend, foreseeing that his end was drawing near, he appointed Shen-kwang ff -fc his successor, and bequeathed to him the secret symbol of the Law, and a special prayer to Buddha. Bodhidharma wished to return to India, but died before he could accomplish his purpose. His rivals attempted five times to poison him, but ever in vain (3). His disciples placed his corpse in a coffin, and buried him on the Bear's Ear Hill, Neng-eul-shan ft 5 \Ui to the West of Lohyang. To commemorate his life and work, a pagoda-tower was erected in the Shaolin monastery, Shao- lin-sze 'J; $c ^, A.D. 536 (4). Two years afterwards, Sung-yun ^ :§f , an official of the House of Wei §j|, who had been sent to India to procure Buddhist books, returned to Lohyang fg. [5J|. As he crossed the Onion Bange, Ts'ung-ling ^ |g, suddenly he beheld the shade of Bodhidharma passing on the way. The Sage bore a sandal in one hand, and was accompanied by the Buddhist monk Ngao-cliwan-slii j$iij 1|l |=j(jj. Sung-yun ^ ||| asked him whither he was going? "To the Western (1) Edkins. Chinese Buddhism, p. 103 (Bodhidharma's latter years). (2) You will not find Buddha in images or books, was the teaching of Bodhidharma. "Look into your own heart; that is where you will find Buddha". The Chinese word "heart" might be more appropriatel}- rendered by "mind". Johnston. Buddhist China, p. 83 (Bodhidharma). (3) Edkins. Chinese Buddhism, p. 103. — Giles. Chinese Biographical Dictionary, p. 6. (4) Having reached China A-.D. 527, and lived there 9 years, the probable date of his death is as given here.
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111 1)6 1* ?& I!SI*iiIM«if&SI INTO
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X>C>l3 7 V~ l\\ B3&
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4 th — II — century). 3° The A
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— IV — aim of Buddhism, a sorry
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— VI — adopted children and unw
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— VIII — is also said to have a
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— X — teacher, unci example of
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— XII — philosophy, becomes the
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— XIV — Epochs of Chinese and J
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Preface XVI — CONTENTS. SECOND PA
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— XVIII — President: Tu-ti-wang
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— XX — 2" The 2 brothers of the
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— XXII Page. 1'ci-lii shen-shi ff
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59. Indra represented — XXIV —
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ARTICLE IX. KSH1TIGARBHA, BUDDHA OF
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Fig. 41 Ti-tsang-wang. Ti Tsang-wan
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— 238 — Wei-t'o ^ |?& (t). This
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— 240 — drew to an end, and he
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— 242 — Muh-lien g £| was appr
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— 244 — Kiu-hwa-shan % ^ [Jj (1
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— 246 — The general theme is th
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— 247 — 5°. Temples dedicated
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o _ a o o 01 0.1 z; o o ( £2 O W
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— 251 — the battle was soon won
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— 253 — B). Kwan-yin f$f ^, the
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— 255 — beheld a vast landscape
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— 257 — author of the "Treatise
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— 259 — at sometime or other le
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— 261 — senses. Every form of t
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Fig. 43 La tour du miroir — La pr
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— 264 — In connection with this
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— 266 — 10. The hell where men
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— 267 — 3°. Those who gouge ou
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3: (1). — 269 — HI. THIRD COURT
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Fisr. 45 Os racles — Yeux arrache
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— 272 — IV. FOURTH COURT. Presi
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— 273 — 8. The hell where one m
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— 275 — to commit the above men
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— 277 — molten copper, thus cau
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— 279 — From the above legends,
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Fig. 4 7 Coupe en morceaux — Coew
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— 282 — 2°. Those who denied r
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— 284 — VI. SIXTH COURT. Presid
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— 285 — 9. The hell where fire
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— 287 — 2". Also those who prac
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Fig. 49 La chaudiere d'huile bouill
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— 290 — 4°. Those who spread d
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— 292 — 10. The hell where the
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— 293 — to be pious, repented t
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— 295 — 9. The hell where oxen
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Pig. 51 La cite des suicides — La
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— 298 — X. TENTH COURT. Preside
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— 299 — inhabiting spaces under
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Fie. 53 Roue de la metempsycose. Th
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— 302 — ch'ang fg- ^ j^, and th
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— 303 — ARTICLE XI. MARICHI. ^O
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— 305 — Thunder and lightning s
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Fig. 55 Tcboen-ti. Chun-ti. Or the
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— 308 — was protected by the "H
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— 310 — second attack failed li
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o — 312 —
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— 314 — ancient "Monastery of C
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Kwan-kung [|fj Q — 315 — (1), t
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— 317 — ARTICLE XIII. VEDA, PRO
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— 319 — The following legendary
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— Fig. 57 Wei-t'ouo-pou-sah. T/ie
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— 322 — Is ff< ^ $) (0- ^ serva
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— 324 — AETICLE XIV. I.VDKA AM)
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— 325 — images of Brahma, Fan-w
Page 161 and 162:
— 327 — them is meant to procla
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Fig. 59 Yu-ti ou Ti-che (Indra).sou
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— 330 — ARTICLE XV. THE INCENSE
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— 331 — Divine nymphs gather th
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— 333 — the number 18 being- ge
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— 335 — conquered the craving f
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— 337 — and not as a member of
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— 339 — age of 80, and am neari
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— 341 — returned with several S
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11 12 13 14 15 16 Rahula Nagasena A
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He was represented — 345 — for
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— 347 — disciples, and dwells i
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— 349 — subtle Arhat, and an or
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— 351 — Kiangsi 7X W> and Hupeh
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— 353 j-j^T ?X- Tne Author himsel
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,,t '"" < Fig. 61 Les 18 Louo-han.
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— 355 The figures in the 2 nd col
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Fig. 63 Tao-t'ung shen-shi.
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Fig. 65 Hwei-yuen shen-sbi.
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— 358 — Illustration n° 62 rep
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Fig. 67 Han-shan-tze, or the Arhat
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— 359 — ts'ing-sze fig \f^ ^?,
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Fig. 69 Ku-ti hwo-shang.
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Fig. 71 Shi-tze-pi-k'iu tsun-cheh o
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— 362 — /-chow lj£ j]'\, in Ng
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Fig. 73 Lo-heu-lo-to tsun-cheh or R
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— 363 — Golden Horde, was accus
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Fig. 75 Kiu-mo-lo-to tsun-cheh or K
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— 366 — During twenty years, he
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— 367 — petty independent princ
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Fig. 77 Ma-ming tsun-cheh, or Asvag
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— 370 — that the Scythian king
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— 372 — Calico Bag", Pu-tai kwo
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— 373 — wrote several works, of
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— 375 — 2. Group comprising 108
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frog under the left arm (1) ; Cuda-
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— 379 — 3. The copy of 16, know
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— 381 — that Pindola's name was
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— 383 — as in China (1). These
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— 385 — from the above two work
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— 387 — of milk spurted from he
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4 * S* 4 l
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— 390 — Heavenly, T'ien %; the
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North ; Mao to the West (1). — 39
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6 7 8 9 10 T'u-wei Shang-cliang Chu
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Fig. 83 Vaisravana, or To-wen ^ f*]
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— 396 — capacity, they are deem
Page 283 and 284: — 397 — he donned the yellow ro
Page 285: Fig. 85 Virupaksa, or Kwang-muh Jl
Page 288 and 289: — hOO — adorations, and the con
Page 290 and 291: — 402 — mother-of-pearl. On thi
Page 293 and 294: — 403 — winged elephant, Hwa-hu
Page 295 and 296: — 405 — In this critical moment
Page 297 and 298: — 407 — In China, they are espe
Page 299 and 300: — 409 — ARTICLE XIX. THE DRAGON
Page 301: - Fig. 87 Trhema de Kin long se ta
Page 304 and 305: 412 4°. The classification found i
Page 307 and 308: — 413 — The fanciful work known
Page 309: Fig. 89 Pe Long (Le dragon blanc).
Page 312 and 313: — 416 — force, and torrential r
Page 314: — 418 — and after a short strug
Page 318 and 319: — 420 — hid himself in the moun
Page 320 and 321: — 4 22 — ARTICLE XX. THE « PAT
Page 323 and 324: 2 3 4 5 6 7 8 9 10 11 12 13 14 15 1
Page 325: Fig. 92 Ahvagesha Maming, en Chinoi
Page 328 and 329: — 426 — to bear him to China. H
Page 331 and 332: — 427 — from oneself. But to at
Page 333: Fig. 94 Bodhidharma. (Dans la pagod
Page 337: Fig. 95 Bodhidharma passe le Yang t
Page 340 and 341: — 432 — II. Second and Third Ch
Page 343 and 344: — 433- beauty issuing from the cr
Page 345 and 346: — 435 — that they should confus
Page 347 and 348: — 437 — Seng-ts'an j$ ||£, aft
Page 349 and 350: — 439 — Whereupon, Hwei-neng |
Page 351: Ficr 97 Hoei-neng et le dragon. Hui
Page 354 and 355: — 442 — Hwei-neng
Page 356 and 357: — 444 — Divesting himself of hi
Page 358 and 359: — 446 — and was succeeded by th
Page 360 and 361: — 448 — Meanwhile the heir-appa
Page 363 and 364: — 449 — distress. Seng-k'ia f$
Page 365 and 366: — 451 — smaller size, and more
Page 367 and 368: !pL [i| . Here, — 453 — The fir
Page 369 and 370: — 455 — Other shrines of lesser
Page 371 and 372: — 457 — ARTICLE XXII. THE BUDDH
Page 373: Portrait de Tche-kong d'apres Fig.
Page 376 and 377: — 460 — When Wu-ti 5^ ^ (1), fo
Page 379 and 380: — 461 — session of the place. T
Page 381 and 382: 463 crystal hangings for the tower
Page 383: Fig. 101 Fou-ta-che. Fu-ta-shi.
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— 466 — lung-shan ^f || \[}. On
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— 468 — ^ ^» (1) persisted in
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— 469 — sprang forward, whereup
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— 471 — His brother imitated hi
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Fig. 403 Hoei-yuen recitant les pri
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— 474 — upon placing- it on a b
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— 476 — ARTICLE XXVI, THE BUDDH
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— 477 — Law, even high official
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— 479 — One day, as he and Kuma
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— 481 — lations which I made ar
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Pei-tou navisue sur une feuille de
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— 484 — A youth placed nearby n
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— 486 — back into the water, wh
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— ^iSS — tossed it up in the ai
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— 490 — ARTICLE XXVIII. THE BUD
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— im- mortal life? My body is an
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— 493 — ARTICLE XXIX. THE BUDDH
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Fig. 40; Le bonze ou-wei fait tombe
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— 496 — The annexed Illustratio
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Core, Henri Researches into Chinese
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