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CHINESE SUPERSTITIONS - University of Oregon

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— 252 —<br />

Emperor, Yuh-hwang 3£ |$|, supreme god <strong>of</strong> the Taoist pantheon (1).<br />

Taoism has thus absorbed the Buddhist doctrine, and adopted it to<br />

its own purposes. The Ten Rulers, and the Ten Judicial Courts,<br />

described in this article, belong<br />

also to the Taoist School.<br />

2°. Merciful Buddhas visiting Hades, and rescuing<br />

its tortures.<br />

souls from<br />

A). Ti-tsang-wang ffc H 3£ is a Saviour-Buddha, who visits<br />

Hades on errands <strong>of</strong> mercy and love (2). With his magic wand, he<br />

opens the portals <strong>of</strong> this dismal land, and rescues tortured souls<br />

from the grasp <strong>of</strong> Varna, Yen-lo-\vang |Hj ^i 3: (3). According to<br />

the Ti-tsang Sutra, Ti-tsang-king jfc $| $g,<br />

he uttered a vow<br />

before the throne <strong>of</strong> Buddha (deified), that he would devote himself<br />

to the salvation <strong>of</strong> suffering mankind, and would pursue that work,<br />

until he had brought all living beings safely to the haven <strong>of</strong> Nirvana.<br />

In Nganhwei -^ %$>, he is considered' not only as a Saviour and<br />

Deliverer, but also as the Over-Lord and Teacher <strong>of</strong> Hades (4).<br />

< >n<br />

his birthday, which falls on the 30 th <strong>of</strong> the VII th month (5),<br />

all the judges<br />

<strong>of</strong> the Ten Courts <strong>of</strong> Hades come and <strong>of</strong>fer him their<br />

congratulations. On this occasion, he grants«special favours to the<br />

damned. Those, whose tortures are completed, may leave the<br />

dismal realm <strong>of</strong> Hades, and be reborn on earth as men, animals or<br />

plants. Others have their sufferings condoned, and are transferred<br />

without further delay to the tenth Court <strong>of</strong> Hades, where rebirth<br />

will soon take place.<br />

(1) Edkins. Chinese Buddhism, p. 359. — Wieger. Folk-Lore Chinois<br />

Moderne. Preface, p. I; Introduction, p. 8. — China Review. Vol. I. p. 301<br />

(The Purgatories <strong>of</strong> Popular Buddhism).<br />

(2) See Chinese Superstitions. Vol. VII. p. 236 (Ti-tsang-wang).<br />

3 In this, he is not the enemy <strong>of</strong> Yama, as even himself and the very<br />

devils in the Buddhist Hades wish to hasten the triumph <strong>of</strong> good, and the<br />

annihilation <strong>of</strong> all evil. Johnston. Buddhist China, p. 198.<br />

See Chinese Superstitkms. Vol. VII. p. 236. — Getty. The Gods <strong>of</strong><br />

Northern Buddhism, p. 92.<br />

(5) This month is brought to a close by the festival <strong>of</strong> the God <strong>of</strong> Hades.<br />

Cliiiie.se Superstitions. Vol. V. p. 596.

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