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CHINESE SUPERSTITIONS - University of Oregon

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— 276 —<br />

V. FIFTH COURT.<br />

President: Yen-lo-wang |g] H§ 3E-<br />

The President <strong>of</strong> this Court, Yen-lo-wang (§) H ^E (0. was<br />

formerly at the head <strong>of</strong> the first hell, but being too lenient in allowing<br />

men to return forthwith to life, he was degraded four degrees, and<br />

transferred to the Fifth Court ^2). This Yen-lo-wang |g) $| 3E is<br />

the same personage as Yama, the Yedic god <strong>of</strong> the dead (3).<br />

Buddhism borrowed the idea and function from Brahmanism. The<br />

legend<br />

<strong>of</strong> how he came to be the ruler <strong>of</strong> Hades is as follows : in<br />

times gone by, he was a human monarch, and ruled over the<br />

kingdom <strong>of</strong> Vaisali, in Northern India (4). Once when engaged in<br />

war with the king <strong>of</strong> a neighbouring State, he was in danger <strong>of</strong><br />

being defeated, and swore that if the Powers <strong>of</strong> the Underworld<br />

gave him the victory, he and his <strong>of</strong>ficers would agree<br />

in hell. Thereupon, heavenly warriors were seen fighting<br />

to be reborn<br />

on his<br />

side, and the battle was soon won. He was accordingly reborn as<br />

Yama, the principal King <strong>of</strong> Hades, while his 18 <strong>of</strong>ficers and his<br />

whole army <strong>of</strong> 80,000 men became his assistant rulers, jailers and<br />

executioners. His sister Yami controls all the female culprits <strong>of</strong><br />

Hades, as he exclusively deals with the male sex.<br />

Yama, although supreme judge <strong>of</strong> Hades, does not enjoy a life<br />

<strong>of</strong> unmixed happiness. Three times every twenty-four hours, a<br />

band <strong>of</strong> demons seize him, and pour down his throat a stream <strong>of</strong><br />

(1) His birthday is celebrated on the 8'h day <strong>of</strong> the 1st month. Chinese<br />

Superstitions. Vol. V. p. 566. -- See picture representing him. His dark<br />

features indicate his Indian origin. Chinese Superstitions. Vol. VII. Illus-<br />

tration n° 47.<br />

(2) China Review. Vol. I.<br />

p. 255. note 3;~p. 262. note 1.<br />

p. 303. — Chinese Superstitions. Vol. VII.<br />

(3) Getty. The Gods <strong>of</strong> Northern Buddhism, p. 135. — Edkins. Chinese<br />

Buddhism, p. 219. — Chinese Superstitions. Vol. V. p. 557. note 1; p. 596.<br />

note 2; Vol. VII. p 250. note 4; p. 255. note 3; p.<br />

262. note 1.<br />

(4) Getty. The Gods <strong>of</strong> Northern Buddhism, p. 135. — Eitel. Sanscrit-<br />

Chinese Dictionary, p. 173. - Chinese Superstitions. Vol. VII. p. 250.

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