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CHINESE SUPERSTITIONS - University of Oregon

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— 321 —<br />

funds are requested. This approval is given in writing, and states<br />

that such and such a monk, <strong>of</strong> such a Buddhist monastery, is<br />

authorized to collect alms for the construction <strong>of</strong> a temple. The day<br />

<strong>of</strong> the month and year is then added, and the <strong>of</strong>ficial affixes his seal<br />

on the document.<br />

The monk shows this card to the police-inspector, Pu-t'ing |||j<br />

Jjj! (1), and begs the gentry <strong>of</strong> the locality to help him in the pros-<br />

ecution <strong>of</strong> his good work. When all preliminaries have been duly<br />

complied with, he places a portable shrine <strong>of</strong> Wei-t'o ^t [>'£ on his<br />

shoulders, and sets out on his journey. This shrine is a small box,<br />

strapped on to the back, and bearing a rectangular tablet, upon<br />

which is represented an image <strong>of</strong> Wei-t'o jfi |>'£. Beneath the<br />

image is a small iron tube for burning incense to the god. On both<br />

sides <strong>of</strong> the image are inscriptions stating the good work for which<br />

alms are solicited.<br />

The begging monk, contrary to Buddhist custom, allows his<br />

hair to grow at full length (2),<br />

head. As he proceeds along the way,<br />

and wears a brass circlet round the<br />

he beats on a hollow rattle.<br />

Muh-yil yfv fa (3), suspended from his neck by a string. When<br />

the whole population has been informed <strong>of</strong> his purpose, he requests<br />

one <strong>of</strong> the local gentry to accompany him to the homes <strong>of</strong> well-to-do<br />

folks and shopkeepers, and help in collecting the alms donated for<br />

the work. The names <strong>of</strong> generous benefactors, and the amount<br />

contributed, are written on a special register made <strong>of</strong> yellow paper,<br />

called the "List <strong>of</strong> free and cheerful donations", Siu-yuen loh-chu<br />

(1) Pu-t'ing tf jljjg. A police <strong>of</strong>fice, a superintendent <strong>of</strong> police in a sub-<br />

district magistrate's <strong>of</strong>fice ; a sort <strong>of</strong> Justice <strong>of</strong> the Peace Williams. Diction-<br />

ary <strong>of</strong> the Chinese Language.<br />

(2) Buddhist monks, when received into the brotherhood, have the<br />

hair <strong>of</strong> the head cut <strong>of</strong>f close. In after-life, this operation is renewed every<br />

fortnight. Monier Williams. Buddhism, p. 350.<br />

(3) Muh-yii /f; ;8L Literally "wooden fish", a skull-shaped block or<br />

hollow rattle, on which Buddhist monks beat time when chanting. Williams.<br />

Dictionary <strong>of</strong> the Chinese Language.

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