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CHINESE SUPERSTITIONS - University of Oregon

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— 484 —<br />

A youth placed nearby noticed that the basket contained 4 little<br />

dwarfs, onlv a few inches in height, richly dressed and <strong>of</strong> exquisite<br />

Li ^ <strong>of</strong> the discovery he had made. The<br />

beauty. He warned M 1<br />

monk was, therefore, invited to stay in the house, and give the<br />

names <strong>of</strong> his "little heavenly kings". Their names, said he, are:<br />

Hsi-ts'ilen }j* -$ t Wan-kieh ^ $£, S/iu/i-hv'an §§ $g, and Chang*<br />

k l<br />

i ^ ^E. He remained in the place for about a hundred days.<br />

This monk was not a vegetarian (1), ;<br />

as his other brethren he<br />

ate<br />

meat, and enjoyed a glass <strong>of</strong> wine like ordinary mortals. The<br />

Prefect <strong>of</strong> Yenchow-fu ^ ^'H j{-f, in Shantung |jj ^,<br />

named Liu<br />

Hsing-peh ||lj fit f£|, invited him to his <strong>of</strong>ficial residence, whereupon<br />

the monk took up his basket, and proceeded to the place. The<br />

Prefect wished to examine the contents <strong>of</strong> the basket with his own<br />

eyes, but strange to say, he found therein only a used up garment<br />

and the monk's begging-bowl.<br />

2' The monk expires for the first time.<br />

Pei-tn jpf, $g returned to Mr Li's house, and one morning said<br />

to him: "prepare a new garment for me to-day;<br />

sorely". About mid-day, he went out, saying<br />

I shall need it<br />

he would be back in<br />

a short time. Evening, however, set in, and he had not yet<br />

returned. An extraordinary fragrance was perceived throughout the<br />

whole village ; later on, some one said that the monk was seen lying<br />

at the foot <strong>of</strong> a hill to the North, clad in a new garment, and<br />

apparently dead. Lotus flowers (2) sprang up beside his head, and<br />

shedding a sweet fragrance around, withered away<br />

night.<br />

monk.<br />

M r<br />

Li ^ buried respectfully the corpse<br />

3° The Monk returns to life.<br />

after the first<br />

<strong>of</strong> the deceased<br />

Several days after his demise, the monk was seen as usual<br />

(1) See on Buddhist abstinence and Vegetarian Sects. Chinese Super-<br />

stitions. Vol. IV. p. 451-463.<br />

(2) The Lotus is a symbo <strong>of</strong> self-creation. Every<br />

Buddha and Bodhi-<br />

sattva is supported by a Lotus flower, to indicate his divine birth. Getty.<br />

The Gods <strong>of</strong> Northern Buddhisn p. 172.

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