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— 449 — distress. Seng-k'ia f$ ^M sprinkled the ground with lustral water, which he drew from a phial (1), and forthwith rain fell in abundance. To thank him for such a favour, the emperor wrote a special inscription for his monastery at Linfn\ai, Lin-hwai-sze §& ijt ^> but the monk begged him change it into that of "Buddha the world-illuminating king", P'u-chao-wang-fuh ^ Bg J£ ${•,. The character Cliao jji3, forming part of the honorary Empress, could not be used (2), so it was exchanged titles of the for that of Kwang ^, meaning "briliiant". The emperor wrote out with his own hand the corrected inscription, which now read P'u-kwang- wang-sze S -| J Jp 7 the "monastery of the world-enlightening king". In A.D. 710, the foreign monk had grown old, so seating himself cross-legged in Indian fashion, he expired within the walls of the "Luck-bearing monastery", Tsien-fuh-sze J|? fg ^p. This happened on the 12 th day of the third month (3). The emperor ordered his corpse to be embalmed, and exposed in the temple to the veneration of the public. No sooner, however, was the corpse placed in the shrine, than a strong wind arose, and shed on all sides a foul stench. The Court officials represented to the emperor, that in all likelihood, the monk wished after his death to be taken to his former monastery in Lin-hxvai-hsien §&, f|£ j||. Chung-tsung cfi 7^ accepted the suggestion, provided that such was the real desire of the monk. (1) When living at Lin-hwcti g,^, he was wont to travel about, bearing in his hand a willow-branch and a phial of water. With the branch, he sprinkled some of the water on the land and crops, and this was deemed to call down blessings upon them. The New China Review, July 1919. p. 292, and 296. (2) Characters that form 'part of the name of an emperor or empress are taboo, and hence may not be used by common folks. (3) All agree as to the date of his death A.D. 710. He was then aged 83 years, 53 of which he spent in China. The New China Review, July 1919. p. 292, and 295.
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111 1)6 1* ?& I!SI*iiIM«if&SI INTO
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X>C>l3 7 V~ l\\ B3&
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4 th — II — century). 3° The A
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— IV — aim of Buddhism, a sorry
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— VI — adopted children and unw
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— VIII — is also said to have a
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— X — teacher, unci example of
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— XII — philosophy, becomes the
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— XIV — Epochs of Chinese and J
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Preface XVI — CONTENTS. SECOND PA
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— XVIII — President: Tu-ti-wang
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— XX — 2" The 2 brothers of the
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— XXII Page. 1'ci-lii shen-shi ff
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59. Indra represented — XXIV —
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ARTICLE IX. KSH1TIGARBHA, BUDDHA OF
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Fig. 41 Ti-tsang-wang. Ti Tsang-wan
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— 238 — Wei-t'o ^ |?& (t). This
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— 240 — drew to an end, and he
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— 242 — Muh-lien g £| was appr
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— 244 — Kiu-hwa-shan % ^ [Jj (1
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— 246 — The general theme is th
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— 247 — 5°. Temples dedicated
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o _ a o o 01 0.1 z; o o ( £2 O W
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— 251 — the battle was soon won
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— 253 — B). Kwan-yin f$f ^, the
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— 255 — beheld a vast landscape
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— 257 — author of the "Treatise
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— 259 — at sometime or other le
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— 261 — senses. Every form of t
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Fig. 43 La tour du miroir — La pr
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— 264 — In connection with this
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— 266 — 10. The hell where men
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— 267 — 3°. Those who gouge ou
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3: (1). — 269 — HI. THIRD COURT
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Fisr. 45 Os racles — Yeux arrache
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— 272 — IV. FOURTH COURT. Presi
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— 273 — 8. The hell where one m
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— 275 — to commit the above men
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— 277 — molten copper, thus cau
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— 279 — From the above legends,
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Fig. 4 7 Coupe en morceaux — Coew
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— 282 — 2°. Those who denied r
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— 284 — VI. SIXTH COURT. Presid
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— 285 — 9. The hell where fire
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— 287 — 2". Also those who prac
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Fig. 49 La chaudiere d'huile bouill
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— 290 — 4°. Those who spread d
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— 292 — 10. The hell where the
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— 293 — to be pious, repented t
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— 295 — 9. The hell where oxen
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Pig. 51 La cite des suicides — La
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— 298 — X. TENTH COURT. Preside
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— 299 — inhabiting spaces under
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Fie. 53 Roue de la metempsycose. Th
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— 302 — ch'ang fg- ^ j^, and th
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— 303 — ARTICLE XI. MARICHI. ^O
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— 305 — Thunder and lightning s
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Fig. 55 Tcboen-ti. Chun-ti. Or the
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— 308 — was protected by the "H
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— 310 — second attack failed li
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o — 312 —
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— 314 — ancient "Monastery of C
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Kwan-kung [|fj Q — 315 — (1), t
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— 317 — ARTICLE XIII. VEDA, PRO
Page 149 and 150:
— 319 — The following legendary
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— Fig. 57 Wei-t'ouo-pou-sah. T/ie
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— 322 — Is ff< ^ $) (0- ^ serva
Page 156 and 157:
— 324 — AETICLE XIV. I.VDKA AM)
Page 159 and 160:
— 325 — images of Brahma, Fan-w
Page 161 and 162:
— 327 — them is meant to procla
Page 163:
Fig. 59 Yu-ti ou Ti-che (Indra).sou
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— 330 — ARTICLE XV. THE INCENSE
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— 331 — Divine nymphs gather th
Page 171 and 172:
— 333 — the number 18 being- ge
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— 335 — conquered the craving f
Page 175 and 176:
— 337 — and not as a member of
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— 339 — age of 80, and am neari
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— 341 — returned with several S
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11 12 13 14 15 16 Rahula Nagasena A
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He was represented — 345 — for
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— 347 — disciples, and dwells i
Page 187 and 188:
— 349 — subtle Arhat, and an or
Page 189 and 190:
— 351 — Kiangsi 7X W> and Hupeh
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— 353 j-j^T ?X- Tne Author himsel
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,,t '"" < Fig. 61 Les 18 Louo-han.
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— 355 The figures in the 2 nd col
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Fig. 63 Tao-t'ung shen-shi.
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Fig. 65 Hwei-yuen shen-sbi.
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— 358 — Illustration n° 62 rep
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Fig. 67 Han-shan-tze, or the Arhat
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— 359 — ts'ing-sze fig \f^ ^?,
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Fig. 69 Ku-ti hwo-shang.
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Fig. 71 Shi-tze-pi-k'iu tsun-cheh o
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— 362 — /-chow lj£ j]'\, in Ng
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Fig. 73 Lo-heu-lo-to tsun-cheh or R
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— 363 — Golden Horde, was accus
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Fig. 75 Kiu-mo-lo-to tsun-cheh or K
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— 366 — During twenty years, he
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— 367 — petty independent princ
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Fig. 77 Ma-ming tsun-cheh, or Asvag
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— 370 — that the Scythian king
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— 372 — Calico Bag", Pu-tai kwo
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— 373 — wrote several works, of
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— 375 — 2. Group comprising 108
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frog under the left arm (1) ; Cuda-
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— 379 — 3. The copy of 16, know
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— 381 — that Pindola's name was
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— 383 — as in China (1). These
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— 385 — from the above two work
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— 387 — of milk spurted from he
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4 * S* 4 l
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— 390 — Heavenly, T'ien %; the
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North ; Mao to the West (1). — 39
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6 7 8 9 10 T'u-wei Shang-cliang Chu
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Fig. 83 Vaisravana, or To-wen ^ f*]
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— 396 — capacity, they are deem
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— 397 — he donned the yellow ro
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Fig. 85 Virupaksa, or Kwang-muh Jl
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— hOO — adorations, and the con
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— 402 — mother-of-pearl. On thi
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— 403 — winged elephant, Hwa-hu
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— 405 — In this critical moment
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— 407 — In China, they are espe
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— 409 — ARTICLE XIX. THE DRAGON
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- Fig. 87 Trhema de Kin long se ta
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412 4°. The classification found i
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— 413 — The fanciful work known
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Fig. 89 Pe Long (Le dragon blanc).
Page 312 and 313: — 416 — force, and torrential r
Page 314: — 418 — and after a short strug
Page 318 and 319: — 420 — hid himself in the moun
Page 320 and 321: — 4 22 — ARTICLE XX. THE « PAT
Page 323 and 324: 2 3 4 5 6 7 8 9 10 11 12 13 14 15 1
Page 325: Fig. 92 Ahvagesha Maming, en Chinoi
Page 328 and 329: — 426 — to bear him to China. H
Page 331 and 332: — 427 — from oneself. But to at
Page 333: Fig. 94 Bodhidharma. (Dans la pagod
Page 336 and 337: — 430 — Paradise", was the repl
Page 339 and 340: — 431 — inactivity, and ecstati
Page 341: Fig. 96 Le bonze Hoei ko (chen koan
Page 344 and 345: — 434 — The emperor, hearing th
Page 346 and 347: — 436 — 111. Fourth and Fifth C
Page 348 and 349: — 438 — is K'ung ^ (Unreal)". T
Page 350 and 351: — 440 — IV. Sixth Chinese Patri
Page 353 and 354: — 441 — but were later on resto
Page 355 and 356: — 443 — fC H li( ^ (1), situate
Page 357 and 358: — 445 — In A.D. 705, the empero
Page 359 and 360: — 447 — ARTICLE XXI. THE GREAT
Page 361: Fig. 98 Le bonze Ta-cheng. The bonz
Page 365 and 366: — 451 — smaller size, and more
Page 367 and 368: !pL [i| . Here, — 453 — The fir
Page 369 and 370: — 455 — Other shrines of lesser
Page 371 and 372: — 457 — ARTICLE XXII. THE BUDDH
Page 373: Portrait de Tche-kong d'apres Fig.
Page 376 and 377: — 460 — When Wu-ti 5^ ^ (1), fo
Page 379 and 380: — 461 — session of the place. T
Page 381 and 382: 463 crystal hangings for the tower
Page 383: Fig. 101 Fou-ta-che. Fu-ta-shi.
Page 386 and 387: — 466 — lung-shan ^f || \[}. On
Page 388 and 389: — 468 — ^ ^» (1) persisted in
Page 391 and 392: — 469 — sprang forward, whereup
Page 393 and 394: — 471 — His brother imitated hi
Page 395: Fig. 403 Hoei-yuen recitant les pri
Page 398 and 399: — 474 — upon placing- it on a b
Page 400 and 401: — 476 — ARTICLE XXVI, THE BUDDH
Page 403 and 404: — 477 — Law, even high official
Page 405 and 406: — 479 — One day, as he and Kuma
Page 407 and 408: — 481 — lations which I made ar
Page 409: Pei-tou navisue sur une feuille de
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— 484 — A youth placed nearby n
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— 486 — back into the water, wh
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— ^iSS — tossed it up in the ai
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— 490 — ARTICLE XXVIII. THE BUD
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— im- mortal life? My body is an
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— 493 — ARTICLE XXIX. THE BUDDH
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Fig. 40; Le bonze ou-wei fait tombe
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— 496 — The annexed Illustratio
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Core, Henri Researches into Chinese
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