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CHINESE SUPERSTITIONS - University of Oregon

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— 401 —<br />

M> Is T*f pitched his camp, and prepared for the coming battle (1).<br />

Being apprized <strong>of</strong> the arrival <strong>of</strong> the celestial army, Hwang<br />

Fei-hu jif H| ^ proceeded in all haste to inform Kiang Tze-ya<br />

U| ^f- 5JS <strong>of</strong> the danger which threatened them on all sides. The 4<br />

Great Generals <strong>of</strong> the Genii, said he, who have encamped<br />

near the<br />

North gate <strong>of</strong> the city, are most powerful warriors, versed in all the<br />

secrets <strong>of</strong> magic, and skilful in the use <strong>of</strong> mysterious charms, hence<br />

it is feared we may be unable to withstand the shock <strong>of</strong> their arms.<br />

The eldest <strong>of</strong> these powerful genii is called Mo Li-ts'ing jf| ^<br />

^if (2). He stands 24 feet high, carries a magic lance (3), and<br />

is wont to fight on foot. His features resemble those <strong>of</strong> a crab, and<br />

the hairs <strong>of</strong> his beard are like brazen spikes. On his magic lance,<br />

known as the "Blue Cloud", are inscribed the words: earth, water,<br />

fire, wind, Ti-shui, hwo-fung J-jjj 7J\ J^. When he wields it, a vio-<br />

lent storm is produced (4),<br />

which dashes down and crushes whatever<br />

it encounters on its way. This famous weapon also causes fire, and<br />

fills the air with fiery snakes, or on striking the ground produces<br />

a column <strong>of</strong> dense smoke, which blinds and consumes the enemy's<br />

troops. There are no means <strong>of</strong> evading these terrible scourges.<br />

The second is called Mo Li-hung J| jj|| fl- He holds in his<br />

hand a magic umbrella (5), adornea with gems, precious stones, and<br />

(1) All that follows is a mere tale <strong>of</strong> the genii, and hence devoid <strong>of</strong> any<br />

historical value with reference to the origin and evolution <strong>of</strong> these fanciful<br />

kings.<br />

(2) Mo $|, a malignant spirit, a devil, a demon. It enters into the<br />

composition <strong>of</strong> the word Mara, the Buddhist god <strong>of</strong> lust, sin and death.<br />

Taoists seem to have made <strong>of</strong> him a kind <strong>of</strong> genius. Williams. Dictionary<br />

<strong>of</strong> the Chinese Languague.<br />

(3) See Illustration n° 85, where he is represented as a fierce, black<br />

monster, with lance in hand.<br />

(4) As an elemental god, his function seems especially to rule the winds<br />

and produce storms.<br />

(5) See Illustration n° 86, where he is represented in full armour, and<br />

bearing in his hands his famous umbrella. Buddhists represent him also<br />

with the same symbol. Chinese Superstitions. Vol. VII. p. 397. — Edkins.<br />

Chinese Buddhism, p. 240.— Hackmann. Buddhism as a Religion, p. 215.

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