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— 466 — lung-shan ^f || \[}. On this occasion, the rock split and withdrew, leaving ample place for the construction of the Dragon-chariot The bone was carved into a Monastery, Lung-ch'eh-sze || ^ ^ . miniature representation of the monk, and placed in a rich reliquary.
— 467 — ARTICLE XXIV. THE LAZY GLUTTON OR THE BUDDHISTfMONK LAN-TS'AN. (1) Lan-ts'an Shen-shi '||| ^ jjjip gjjj. The real name of this monk was Ming-tsan B£j $f|, or "Bright libation-cup". He lived in the latter part of the reign of HsiXen-tsung j£ ^ (A. D. 713-756), 5 th emperor of the T'ang ^ dynasty. In early life, he was a menial in the Heng-yoh monastery, Heng-yohsze Hf ^ ^F' dedicated to the God of the Southern Peak, in Hunan $J) |ff. When the monks had taken their meal, he devoured with avidity the leavings, hence he was nicknamed the "Lazy Glutton", Lan-ts'an j$g £jg (2). When his daily task was over, and night set in, he slept during 20 years in the cattle-pen of the monastery. About midnight, he began to chant his prayers. His powerful voice, echoed throughout the mountain gorges, was heard far and wide over the country. At first, it seemed monotonous and rather plaintive, but gradually assumed a joyous tone. On hearing it, the famous scholar Li-pi 5j£$& exclaimed : "this voice is unquestionably beyond the ordinary ; the monk Lan-ts'an iff M must be a genius descended from the heavens". He, therefore, resolved to pay him a visit. The monk had no sooner seen him than he gaped about listlessly, and began to spit up in the air. He then said to the scholar: "you came of course to deprive me of my hoardings?" Despite this rebuff, Li-pi (1) See the 1 4 Hi Arhat, Shen-tsan shen-shi j$ fg gf fiiji, who seems to be the same as this monk. Chinese Superstitions. Vol. VII. p. 365. (2) The 2» d character of his name, Tsan jg, meaning a libation-cup, was changed into Ts'an gg-, i. e. broken food, leavings, and the word "Lazy", Ann 1$, added. Hence a "lazy glutton". Williams. Dictionary of the Chi- nese Language. 30
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111 1)6 1* ?& I!SI*iiIM«if&SI INTO
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X>C>l3 7 V~ l\\ B3&
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4 th — II — century). 3° The A
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— IV — aim of Buddhism, a sorry
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— VI — adopted children and unw
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— VIII — is also said to have a
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— X — teacher, unci example of
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— XII — philosophy, becomes the
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— XIV — Epochs of Chinese and J
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Preface XVI — CONTENTS. SECOND PA
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— XVIII — President: Tu-ti-wang
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— XX — 2" The 2 brothers of the
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— XXII Page. 1'ci-lii shen-shi ff
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59. Indra represented — XXIV —
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ARTICLE IX. KSH1TIGARBHA, BUDDHA OF
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Fig. 41 Ti-tsang-wang. Ti Tsang-wan
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— 238 — Wei-t'o ^ |?& (t). This
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— 240 — drew to an end, and he
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— 242 — Muh-lien g £| was appr
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— 244 — Kiu-hwa-shan % ^ [Jj (1
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— 246 — The general theme is th
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— 247 — 5°. Temples dedicated
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o _ a o o 01 0.1 z; o o ( £2 O W
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— 251 — the battle was soon won
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— 253 — B). Kwan-yin f$f ^, the
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— 255 — beheld a vast landscape
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— 257 — author of the "Treatise
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— 259 — at sometime or other le
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— 261 — senses. Every form of t
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Fig. 43 La tour du miroir — La pr
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— 264 — In connection with this
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— 266 — 10. The hell where men
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— 267 — 3°. Those who gouge ou
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3: (1). — 269 — HI. THIRD COURT
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Fisr. 45 Os racles — Yeux arrache
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— 272 — IV. FOURTH COURT. Presi
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— 273 — 8. The hell where one m
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— 275 — to commit the above men
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— 277 — molten copper, thus cau
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— 279 — From the above legends,
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Fig. 4 7 Coupe en morceaux — Coew
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— 282 — 2°. Those who denied r
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— 284 — VI. SIXTH COURT. Presid
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— 285 — 9. The hell where fire
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— 287 — 2". Also those who prac
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Fig. 49 La chaudiere d'huile bouill
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— 290 — 4°. Those who spread d
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— 292 — 10. The hell where the
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— 293 — to be pious, repented t
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— 295 — 9. The hell where oxen
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Pig. 51 La cite des suicides — La
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— 298 — X. TENTH COURT. Preside
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— 299 — inhabiting spaces under
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Fie. 53 Roue de la metempsycose. Th
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— 302 — ch'ang fg- ^ j^, and th
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— 303 — ARTICLE XI. MARICHI. ^O
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— 305 — Thunder and lightning s
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Fig. 55 Tcboen-ti. Chun-ti. Or the
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— 308 — was protected by the "H
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— 310 — second attack failed li
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o — 312 —
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— 314 — ancient "Monastery of C
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Kwan-kung [|fj Q — 315 — (1), t
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— 317 — ARTICLE XIII. VEDA, PRO
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— 319 — The following legendary
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— Fig. 57 Wei-t'ouo-pou-sah. T/ie
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— 322 — Is ff< ^ $) (0- ^ serva
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— 324 — AETICLE XIV. I.VDKA AM)
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— 325 — images of Brahma, Fan-w
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— 327 — them is meant to procla
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Fig. 59 Yu-ti ou Ti-che (Indra).sou
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— 330 — ARTICLE XV. THE INCENSE
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— 331 — Divine nymphs gather th
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— 333 — the number 18 being- ge
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— 335 — conquered the craving f
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— 337 — and not as a member of
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— 339 — age of 80, and am neari
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— 341 — returned with several S
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11 12 13 14 15 16 Rahula Nagasena A
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He was represented — 345 — for
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— 347 — disciples, and dwells i
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— 349 — subtle Arhat, and an or
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— 351 — Kiangsi 7X W> and Hupeh
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— 353 j-j^T ?X- Tne Author himsel
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,,t '"" < Fig. 61 Les 18 Louo-han.
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— 355 The figures in the 2 nd col
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Fig. 63 Tao-t'ung shen-shi.
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Fig. 65 Hwei-yuen shen-sbi.
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— 358 — Illustration n° 62 rep
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Fig. 67 Han-shan-tze, or the Arhat
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— 359 — ts'ing-sze fig \f^ ^?,
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Fig. 69 Ku-ti hwo-shang.
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Fig. 71 Shi-tze-pi-k'iu tsun-cheh o
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— 362 — /-chow lj£ j]'\, in Ng
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Fig. 73 Lo-heu-lo-to tsun-cheh or R
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— 363 — Golden Horde, was accus
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Fig. 75 Kiu-mo-lo-to tsun-cheh or K
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— 366 — During twenty years, he
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— 367 — petty independent princ
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Fig. 77 Ma-ming tsun-cheh, or Asvag
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— 370 — that the Scythian king
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— 372 — Calico Bag", Pu-tai kwo
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— 373 — wrote several works, of
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— 375 — 2. Group comprising 108
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frog under the left arm (1) ; Cuda-
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— 379 — 3. The copy of 16, know
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— 381 — that Pindola's name was
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— 383 — as in China (1). These
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— 385 — from the above two work
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— 387 — of milk spurted from he
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4 * S* 4 l
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— 390 — Heavenly, T'ien %; the
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North ; Mao to the West (1). — 39
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6 7 8 9 10 T'u-wei Shang-cliang Chu
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Fig. 83 Vaisravana, or To-wen ^ f*]
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— 396 — capacity, they are deem
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— 397 — he donned the yellow ro
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Fig. 85 Virupaksa, or Kwang-muh Jl
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— hOO — adorations, and the con
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— 402 — mother-of-pearl. On thi
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— 403 — winged elephant, Hwa-hu
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— 405 — In this critical moment
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— 407 — In China, they are espe
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— 409 — ARTICLE XIX. THE DRAGON
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- Fig. 87 Trhema de Kin long se ta
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412 4°. The classification found i
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— 413 — The fanciful work known
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Fig. 89 Pe Long (Le dragon blanc).
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— 416 — force, and torrential r
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— 418 — and after a short strug
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— 420 — hid himself in the moun
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— 4 22 — ARTICLE XX. THE « PAT
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2 3 4 5 6 7 8 9 10 11 12 13 14 15 1
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Fig. 92 Ahvagesha Maming, en Chinoi
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— 426 — to bear him to China. H
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— 427 — from oneself. But to at
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Fig. 94 Bodhidharma. (Dans la pagod
Page 336 and 337: — 430 — Paradise", was the repl
Page 339 and 340: — 431 — inactivity, and ecstati
Page 341: Fig. 96 Le bonze Hoei ko (chen koan
Page 344 and 345: — 434 — The emperor, hearing th
Page 346 and 347: — 436 — 111. Fourth and Fifth C
Page 348 and 349: — 438 — is K'ung ^ (Unreal)". T
Page 350 and 351: — 440 — IV. Sixth Chinese Patri
Page 353 and 354: — 441 — but were later on resto
Page 355 and 356: — 443 — fC H li( ^ (1), situate
Page 357 and 358: — 445 — In A.D. 705, the empero
Page 359 and 360: — 447 — ARTICLE XXI. THE GREAT
Page 361: Fig. 98 Le bonze Ta-cheng. The bonz
Page 364 and 365: — 450 — Scarcely had he resolve
Page 366 and 367: — 452 — on which he could erect
Page 368 and 369: sword, Kien-shan $|J [ij . In 454 t
Page 370 and 371: — 456 — visitors cast a few sma
Page 372 and 373: adopting the form of a babe (1).
Page 375 and 376: — 459 — the famous monk, and th
Page 377: Tche k'ong 3 e Fig. 100 patriarche
Page 380 and 381: the remission of sins 1 — 462 —
Page 382 and 383: — 464 — ARTICLE XXIII THE BUDDH
Page 385: — 465 — J§. It is very high, a
Page 389: Sl^TSS Fig. d02 Le bonze Lan-tsan e
Page 392 and 393: — 470 — ARTICLE XXV. THE BUDDHI
Page 394 and 395: — 472 — At another time, the co
Page 397 and 398: — 473 — how far he was still fr
Page 399 and 400: — 475 — and became a Buddhist m
Page 401: Kiumarajiva, Fig. 104 en chinois Ki
Page 404 and 405: — 478 — of the men were drowned
Page 406 and 407: — 480 — Lotus of the good Law (
Page 408 and 409: — 482 — ARTICLE XXVII. ran: mon
Page 411 and 412: — 483 — When travelling' in the
Page 413 and 414: — i85 — with bis basket proceed
Page 415 and 416: — 487 — found ten stone images,
Page 417 and 418: — 489 — wrong, and should read
Page 419: Fie. 106 Le dieu du mont Song chan
Page 422 and 423: — 492 — "Do you promise to abst
Page 424 and 425: — 4D4 — his cell. On account of
Page 427 and 428: — 495 — JW ii, of the T'ang J|f
Page 429: — 497 "^r^L
Page 432: TTJm- X*M
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