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Fig 68 Hwei-tsang shen-shi.
— 359 — ts'ing-sze fig \f^ ^?, on the T'ien-t'ai hills, T'ien-t'ai-shan ^ -ft (ij (1), in Chekiang ^ yX- One day, while here, he was visited by Lu K'iu-yin \$ j$ )|L, Prefect of T'az Chow -£> ffl, whom he delivered from a violent headache. He was endowed with prodigious strength, and travelled about riding on a tiger, which obeyed him like a Iamb, and even accompanied him at times into the monastery, to the great consternation of the other monks (2). Illustration n° 64 represents him sitting on a tiger, but his giantlike appearance has been dwarfed by the artist. Watters remarks that Bhadra often appears in pictures and images accompanied by a tiger, which he soothes or restrains (3). There may thus be some analogy between the Hindu Arhat and the Chinese monk. 5. Hwei-yuen shen-shi *§ £g jj$£ ftjj. This Arhat was born at Yen-men Jff| f 6 ), in Shansi |Jj "jftf, and bore the family name of Kia j|f (4). In early youth, he was an ardent student of the Classics, and of Taoism (5), and soon became a proficient scholar. One day, on hearing the monk Tao-ngan ji|f •^ expound the Law, he resolved to become his disciple, and took the monastic name of Hwei-yuen *| j|f . He spent 30 years of his life in the Lii-shan monastery, Lu-shan-sze )M |_£j ^p, in modern Kiangsi jX W> where he gathered round him a large number of followers, and helped much in propagating the Ts'ing-t'u ffi ,-£, or (1) T'ien-t'ai-shan ^ p? Ul • About 50 miles to the South of Xingpo J§. #£. Here is found the earliest, largest, and richest seat of Buddhism in China. It dates from the 4th century, and abounds in antiquities. Edkins. Chinese Buddhism, p. 136-137. (2) General Mirror of Gods and Immortals, Shen-sien t'ung-hien jfiiji {|1| ifi it Book XVII. Art. 4. (3) Watters. The 18 Lohan of Chinese Buddhist Temples, p. 17. (4) Giles. Chinese Biographical Dictionary, p. 342. — Chinese Super- stitions. Vol. VII. Article 25. — Edkins. Chinese Buddhism, p. 171. (5) He is said to have used the philosophy of Chivang-tze $± -J-, to elucidate some difficult points in Buddhism. Giles. Chinese Biographical Dictionary, p. 342.
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111 1)6 1* ?& I!SI*iiIM«if&SI INTO
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X>C>l3 7 V~ l\\ B3&
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4 th — II — century). 3° The A
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— IV — aim of Buddhism, a sorry
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— VI — adopted children and unw
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— VIII — is also said to have a
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— X — teacher, unci example of
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— XII — philosophy, becomes the
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— XIV — Epochs of Chinese and J
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Preface XVI — CONTENTS. SECOND PA
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— XVIII — President: Tu-ti-wang
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— XX — 2" The 2 brothers of the
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— XXII Page. 1'ci-lii shen-shi ff
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59. Indra represented — XXIV —
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ARTICLE IX. KSH1TIGARBHA, BUDDHA OF
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Fig. 41 Ti-tsang-wang. Ti Tsang-wan
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— 238 — Wei-t'o ^ |?& (t). This
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— 240 — drew to an end, and he
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— 242 — Muh-lien g £| was appr
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— 244 — Kiu-hwa-shan % ^ [Jj (1
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— 246 — The general theme is th
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— 247 — 5°. Temples dedicated
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o _ a o o 01 0.1 z; o o ( £2 O W
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— 251 — the battle was soon won
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— 253 — B). Kwan-yin f$f ^, the
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— 255 — beheld a vast landscape
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— 257 — author of the "Treatise
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— 259 — at sometime or other le
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— 261 — senses. Every form of t
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Fig. 43 La tour du miroir — La pr
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— 264 — In connection with this
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— 266 — 10. The hell where men
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— 267 — 3°. Those who gouge ou
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3: (1). — 269 — HI. THIRD COURT
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Fisr. 45 Os racles — Yeux arrache
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— 272 — IV. FOURTH COURT. Presi
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— 273 — 8. The hell where one m
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— 275 — to commit the above men
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— 277 — molten copper, thus cau
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— 279 — From the above legends,
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Fig. 4 7 Coupe en morceaux — Coew
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— 282 — 2°. Those who denied r
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— 284 — VI. SIXTH COURT. Presid
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— 285 — 9. The hell where fire
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— 287 — 2". Also those who prac
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Fig. 49 La chaudiere d'huile bouill
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— 290 — 4°. Those who spread d
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— 292 — 10. The hell where the
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— 293 — to be pious, repented t
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— 295 — 9. The hell where oxen
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Pig. 51 La cite des suicides — La
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— 298 — X. TENTH COURT. Preside
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— 299 — inhabiting spaces under
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Fie. 53 Roue de la metempsycose. Th
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— 302 — ch'ang fg- ^ j^, and th
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— 303 — ARTICLE XI. MARICHI. ^O
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— 305 — Thunder and lightning s
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Fig. 55 Tcboen-ti. Chun-ti. Or the
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— 308 — was protected by the "H
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— 310 — second attack failed li
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o — 312 —
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— 314 — ancient "Monastery of C
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Kwan-kung [|fj Q — 315 — (1), t
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— 317 — ARTICLE XIII. VEDA, PRO
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— 319 — The following legendary
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— Fig. 57 Wei-t'ouo-pou-sah. T/ie
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— 322 — Is ff< ^ $) (0- ^ serva
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— 324 — AETICLE XIV. I.VDKA AM)
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— 325 — images of Brahma, Fan-w
Page 161 and 162: — 327 — them is meant to procla
Page 163: Fig. 59 Yu-ti ou Ti-che (Indra).sou
Page 166 and 167: — 330 — ARTICLE XV. THE INCENSE
Page 169 and 170: — 331 — Divine nymphs gather th
Page 171 and 172: — 333 — the number 18 being- ge
Page 173 and 174: — 335 — conquered the craving f
Page 175 and 176: — 337 — and not as a member of
Page 177 and 178: — 339 — age of 80, and am neari
Page 179 and 180: — 341 — returned with several S
Page 181 and 182: 11 12 13 14 15 16 Rahula Nagasena A
Page 183 and 184: He was represented — 345 — for
Page 185 and 186: — 347 — disciples, and dwells i
Page 187 and 188: — 349 — subtle Arhat, and an or
Page 189 and 190: — 351 — Kiangsi 7X W> and Hupeh
Page 191 and 192: — 353 j-j^T ?X- Tne Author himsel
Page 193: ,,t '"" < Fig. 61 Les 18 Louo-han.
Page 197 and 198: — 355 The figures in the 2 nd col
Page 199: Fig. 63 Tao-t'ung shen-shi.
Page 204 and 205: Fig. 65 Hwei-yuen shen-sbi.
Page 206 and 207: — 358 — Illustration n° 62 rep
Page 210: Fig. 67 Han-shan-tze, or the Arhat
Page 215: Fig. 69 Ku-ti hwo-shang.
Page 220 and 221: Fig. 71 Shi-tze-pi-k'iu tsun-cheh o
Page 222 and 223: — 362 — /-chow lj£ j]'\, in Ng
Page 226: Fig. 73 Lo-heu-lo-to tsun-cheh or R
Page 229 and 230: — 363 — Golden Horde, was accus
Page 231: Fig. 75 Kiu-mo-lo-to tsun-cheh or K
Page 234: — 366 — During twenty years, he
Page 237 and 238: — 367 — petty independent princ
Page 239: Fig. 77 Ma-ming tsun-cheh, or Asvag
Page 242 and 243: — 370 — that the Scythian king
Page 245 and 246: — 372 — Calico Bag", Pu-tai kwo
Page 247 and 248: — 373 — wrote several works, of
Page 249 and 250: — 375 — 2. Group comprising 108
Page 251 and 252: frog under the left arm (1) ; Cuda-
Page 253 and 254: — 379 — 3. The copy of 16, know
Page 255 and 256: — 381 — that Pindola's name was
Page 257 and 258: — 383 — as in China (1). These
Page 259 and 260: — 385 — from the above two work
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— 387 — of milk spurted from he
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4 * S* 4 l
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— 390 — Heavenly, T'ien %; the
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North ; Mao to the West (1). — 39
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6 7 8 9 10 T'u-wei Shang-cliang Chu
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Fig. 83 Vaisravana, or To-wen ^ f*]
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— 396 — capacity, they are deem
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— 397 — he donned the yellow ro
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Fig. 85 Virupaksa, or Kwang-muh Jl
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— hOO — adorations, and the con
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— 402 — mother-of-pearl. On thi
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— 403 — winged elephant, Hwa-hu
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— 405 — In this critical moment
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— 407 — In China, they are espe
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— 409 — ARTICLE XIX. THE DRAGON
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- Fig. 87 Trhema de Kin long se ta
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412 4°. The classification found i
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— 413 — The fanciful work known
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Fig. 89 Pe Long (Le dragon blanc).
Page 312 and 313:
— 416 — force, and torrential r
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— 418 — and after a short strug
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— 420 — hid himself in the moun
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— 4 22 — ARTICLE XX. THE « PAT
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2 3 4 5 6 7 8 9 10 11 12 13 14 15 1
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Fig. 92 Ahvagesha Maming, en Chinoi
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— 426 — to bear him to China. H
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— 427 — from oneself. But to at
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Fig. 94 Bodhidharma. (Dans la pagod
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— 430 — Paradise", was the repl
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— 431 — inactivity, and ecstati
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Fig. 96 Le bonze Hoei ko (chen koan
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— 434 — The emperor, hearing th
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— 436 — 111. Fourth and Fifth C
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— 438 — is K'ung ^ (Unreal)". T
Page 350 and 351:
— 440 — IV. Sixth Chinese Patri
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— 441 — but were later on resto
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— 443 — fC H li( ^ (1), situate
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— 445 — In A.D. 705, the empero
Page 359 and 360:
— 447 — ARTICLE XXI. THE GREAT
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Fig. 98 Le bonze Ta-cheng. The bonz
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— 450 — Scarcely had he resolve
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— 452 — on which he could erect
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sword, Kien-shan $|J [ij . In 454 t
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— 456 — visitors cast a few sma
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adopting the form of a babe (1).
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— 459 — the famous monk, and th
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Tche k'ong 3 e Fig. 100 patriarche
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the remission of sins 1 — 462 —
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— 464 — ARTICLE XXIII THE BUDDH
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— 465 — J§. It is very high, a
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— 467 — ARTICLE XXIV. THE LAZY
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Sl^TSS Fig. d02 Le bonze Lan-tsan e
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— 470 — ARTICLE XXV. THE BUDDHI
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— 472 — At another time, the co
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— 473 — how far he was still fr
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— 475 — and became a Buddhist m
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Kiumarajiva, Fig. 104 en chinois Ki
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— 478 — of the men were drowned
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— 480 — Lotus of the good Law (
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— 482 — ARTICLE XXVII. ran: mon
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— 483 — When travelling' in the
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— i85 — with bis basket proceed
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— 487 — found ten stone images,
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— 489 — wrong, and should read
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Fie. 106 Le dieu du mont Song chan
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— 492 — "Do you promise to abst
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— 4D4 — his cell. On account of
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— 495 — JW ii, of the T'ang J|f
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— 497 "^r^L
Page 432:
TTJm- X*M
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