CHINESE SUPERSTITIONS - University of Oregon

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— 486 — back into the water, where it swan: away full of life. A short time afterwards, he met another fisherman, and begged him also give him a fish. The reply was a hail of curses, whereupon the monk took up 2 pebbles and cast them into the pond. All of a sudden two water-buffaloes appeared swimming on the surface, and broke to pieces the fisherman's nets. Pei-tu -Jff, ^ (ravelled again for over a month, and proceeded from Sungkiang fy fx (I) to the Capital. He passed through Ilwci- hi , -f}- ff Tan-hsien j}$ H, and Tien-hohshan ^ -£• (Jj, crossing rivers and streams on his begging-bowl whenever needed. At Yiu Chow ^f j!], a rich merchant named Ch'en |^ received him in his home, and treated him lavishly, serving up on the table rice, fish and exquisite pea-sauce. The monk partook of the rice and sauce. However, it was reported that the same monk lived also at K'aifeng-fu ffi f?J~ Jff> i'1 Honan ]pj ]|T, and in fact two sons of M r Ch'en who came from that Pj|T, place, affirmed they saw him there that very day (2). The only difference was that in the latter place he tasted nothing at all. The legend ends by a last prodigy, performed by this wonderful miracle-worker. Chu Lhig-k'i ^ g %, a rich trader of Wu-kun J% ?$, set out on a voyage to Korea. As he returned, his boat encountered a violent storm, and was tossed during nine whole days in the midst of the waves. Finally the sailors were cast on shore at the foot of a high mountain. Here they met a woodman cutting firewood in the forest, and followed him for about .*> miles. At the close of this long journey, the strains of exquisite music fell on their ears, and they saw before them a beautiful temple. Entering therein, they (1) Sunghiang-fu +2 yl /j?f. A city of Kiangsu '(L Mi Shanghai, with which it is connected by rail. 25 miles S-W. of (2) Besides his other extraordinary powers, this eccentric monk was endowed with the transcendent gift of appearing in several places at the same time. See Chinese Superstitions. Vol. Y1I. p. 335 (Transcendent power of Arhats over Nature, matter, time and space).
— 487 — found ten stone images, and falling on their knees worshipped them, begging assistance in their distress. They did not, however, see a single living being in the temple. When they returned to the sea- shore, the same strains of heavenly music accompanied them on the way. "It must be some holy monk who dwells here, said they; but we, poor sinners, are unworthy of his presence". After acknow- ledging their misdeeds, they were favoured with a vision of the monk, who furnished them an excellent vegetarian meal (1). At the same time, they begged him grant them a happy return to Wu-kun ^l fp\ "Do you know Pei-tu ff #f, said the monk to them?" "Yes, we have heard about him, replied they". -— "Well, said he, the begging-bowl and the staff, which you see leaning against the wall, were formerly his". So saying, the monk wrote a note which he placed in the begging-bowl, then taking the bowl and the staff, he handed them over to the visitors, adding: "set this staff in the water beside your boat, and you will reach promptly further danger your paternal home" (2). Scarcely had they placed and without the staff in the water than the boat rose up in the air, and flying rapidly over the tree-tops, reached Shih-t'eu-hwai ^ ]$ *^. and later on Chu-tsioh ^ ^. Here, they met Pei-tu ffi jjjjg riding on horseback. His steed being rather sulky, and refusing to advance, a crowd gathered to get a glance at the wonderful monk. Chu Ling-h'i ^ fH Wl an ^ his companions fell on their knees, and thanked him for his special protection. The monk boarded the vessel, took up the letter placed in the begging- bowl, and began to read its contents. Nobod} 7 could decipher its quaint characters. Having read the letter, he said in smiling: "! am ordered back to life" (3). He then took up the begging-bowl, (1) It was stated above that he was little of a vegetarian at all, and enjoyed meat and wine like ordinary mortals. Chinese Superstitions. Vol. VII. p. 484. note 1. (2) The monk's begging-bowl and staff were endowed with magic power. (3) In his own opinion, he was thus really dead, hence when seen on horseback, this must be taken as a visionary appearance.
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111 1)6 1* ?& I!SI*iiIM«if&SI INTO
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X>C>l3 7 V~ l\\ B3&
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4 th — II — century). 3° The A
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— IV — aim of Buddhism, a sorry
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— VI — adopted children and unw
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— VIII — is also said to have a
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— X — teacher, unci example of
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— XII — philosophy, becomes the
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— XIV — Epochs of Chinese and J
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Preface XVI — CONTENTS. SECOND PA
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— XVIII — President: Tu-ti-wang
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— XX — 2" The 2 brothers of the
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— XXII Page. 1'ci-lii shen-shi ff
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59. Indra represented — XXIV —
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ARTICLE IX. KSH1TIGARBHA, BUDDHA OF
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Fig. 41 Ti-tsang-wang. Ti Tsang-wan
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— 238 — Wei-t'o ^ |?& (t). This
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— 240 — drew to an end, and he
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— 242 — Muh-lien g £| was appr
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— 244 — Kiu-hwa-shan % ^ [Jj (1
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— 246 — The general theme is th
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— 247 — 5°. Temples dedicated
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o _ a o o 01 0.1 z; o o ( £2 O W
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— 251 — the battle was soon won
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— 253 — B). Kwan-yin f$f ^, the
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— 255 — beheld a vast landscape
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— 257 — author of the "Treatise
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— 259 — at sometime or other le
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— 261 — senses. Every form of t
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Fig. 43 La tour du miroir — La pr
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— 264 — In connection with this
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— 266 — 10. The hell where men
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— 267 — 3°. Those who gouge ou
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3: (1). — 269 — HI. THIRD COURT
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Fisr. 45 Os racles — Yeux arrache
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— 272 — IV. FOURTH COURT. Presi
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— 273 — 8. The hell where one m
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— 275 — to commit the above men
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— 277 — molten copper, thus cau
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— 279 — From the above legends,
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Fig. 4 7 Coupe en morceaux — Coew
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— 282 — 2°. Those who denied r
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— 284 — VI. SIXTH COURT. Presid
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— 285 — 9. The hell where fire
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— 287 — 2". Also those who prac
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Fig. 49 La chaudiere d'huile bouill
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— 290 — 4°. Those who spread d
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— 292 — 10. The hell where the
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— 293 — to be pious, repented t
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— 295 — 9. The hell where oxen
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Pig. 51 La cite des suicides — La
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— 298 — X. TENTH COURT. Preside
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— 299 — inhabiting spaces under
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Fie. 53 Roue de la metempsycose. Th
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— 302 — ch'ang fg- ^ j^, and th
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— 303 — ARTICLE XI. MARICHI. ^O
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— 305 — Thunder and lightning s
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Fig. 55 Tcboen-ti. Chun-ti. Or the
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— 308 — was protected by the "H
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— 310 — second attack failed li
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o — 312 —
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— 314 — ancient "Monastery of C
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Kwan-kung [|fj Q — 315 — (1), t
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— 317 — ARTICLE XIII. VEDA, PRO
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— 319 — The following legendary
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— Fig. 57 Wei-t'ouo-pou-sah. T/ie
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— 322 — Is ff< ^ $) (0- ^ serva
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— 324 — AETICLE XIV. I.VDKA AM)
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— 325 — images of Brahma, Fan-w
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— 327 — them is meant to procla
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Fig. 59 Yu-ti ou Ti-che (Indra).sou
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— 330 — ARTICLE XV. THE INCENSE
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— 331 — Divine nymphs gather th
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— 333 — the number 18 being- ge
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— 335 — conquered the craving f
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— 337 — and not as a member of
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— 339 — age of 80, and am neari
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— 341 — returned with several S
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11 12 13 14 15 16 Rahula Nagasena A
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He was represented — 345 — for
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— 347 — disciples, and dwells i
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— 349 — subtle Arhat, and an or
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— 351 — Kiangsi 7X W> and Hupeh
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— 353 j-j^T ?X- Tne Author himsel
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,,t '"" < Fig. 61 Les 18 Louo-han.
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— 355 The figures in the 2 nd col
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Fig. 63 Tao-t'ung shen-shi.
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Fig. 65 Hwei-yuen shen-sbi.
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— 358 — Illustration n° 62 rep
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Fig. 67 Han-shan-tze, or the Arhat
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— 359 — ts'ing-sze fig \f^ ^?,
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Fig. 69 Ku-ti hwo-shang.
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Fig. 71 Shi-tze-pi-k'iu tsun-cheh o
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— 362 — /-chow lj£ j]'\, in Ng
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Fig. 73 Lo-heu-lo-to tsun-cheh or R
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— 363 — Golden Horde, was accus
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Fig. 75 Kiu-mo-lo-to tsun-cheh or K
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— 366 — During twenty years, he
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— 367 — petty independent princ
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Fig. 77 Ma-ming tsun-cheh, or Asvag
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— 370 — that the Scythian king
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— 372 — Calico Bag", Pu-tai kwo
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— 373 — wrote several works, of
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— 375 — 2. Group comprising 108
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frog under the left arm (1) ; Cuda-
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— 379 — 3. The copy of 16, know
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— 381 — that Pindola's name was
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— 383 — as in China (1). These
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— 385 — from the above two work
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— 387 — of milk spurted from he
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4 * S* 4 l
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— 390 — Heavenly, T'ien %; the
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North ; Mao to the West (1). — 39
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6 7 8 9 10 T'u-wei Shang-cliang Chu
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Fig. 83 Vaisravana, or To-wen ^ f*]
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— 396 — capacity, they are deem
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— 397 — he donned the yellow ro
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Fig. 85 Virupaksa, or Kwang-muh Jl
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— hOO — adorations, and the con
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— 402 — mother-of-pearl. On thi
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— 403 — winged elephant, Hwa-hu
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— 405 — In this critical moment
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— 407 — In China, they are espe
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— 409 — ARTICLE XIX. THE DRAGON
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- Fig. 87 Trhema de Kin long se ta
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412 4°. The classification found i
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— 413 — The fanciful work known
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Fig. 89 Pe Long (Le dragon blanc).
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— 416 — force, and torrential r
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— 418 — and after a short strug
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— 420 — hid himself in the moun
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— 4 22 — ARTICLE XX. THE « PAT
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2 3 4 5 6 7 8 9 10 11 12 13 14 15 1
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Fig. 92 Ahvagesha Maming, en Chinoi
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— 426 — to bear him to China. H
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— 427 — from oneself. But to at
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Fig. 94 Bodhidharma. (Dans la pagod
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— 430 — Paradise", was the repl
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— 431 — inactivity, and ecstati
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Fig. 96 Le bonze Hoei ko (chen koan
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— 434 — The emperor, hearing th
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— 436 — 111. Fourth and Fifth C
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— 438 — is K'ung ^ (Unreal)". T
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— 440 — IV. Sixth Chinese Patri
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— 441 — but were later on resto
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— 443 — fC H li( ^ (1), situate
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— 445 — In A.D. 705, the empero
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— 447 — ARTICLE XXI. THE GREAT
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Fig. 98 Le bonze Ta-cheng. The bonz
Page 364 and 365: — 450 — Scarcely had he resolve
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Page 368 and 369: sword, Kien-shan $|J [ij . In 454 t
Page 370 and 371: — 456 — visitors cast a few sma
Page 372 and 373: adopting the form of a babe (1).
Page 375 and 376: — 459 — the famous monk, and th
Page 377: Tche k'ong 3 e Fig. 100 patriarche
Page 380 and 381: the remission of sins 1 — 462 —
Page 382 and 383: — 464 — ARTICLE XXIII THE BUDDH
Page 385 and 386: — 465 — J§. It is very high, a
Page 387 and 388: — 467 — ARTICLE XXIV. THE LAZY
Page 389: Sl^TSS Fig. d02 Le bonze Lan-tsan e
Page 392 and 393: — 470 — ARTICLE XXV. THE BUDDHI
Page 394 and 395: — 472 — At another time, the co
Page 397 and 398: — 473 — how far he was still fr
Page 399 and 400: — 475 — and became a Buddhist m
Page 401: Kiumarajiva, Fig. 104 en chinois Ki
Page 404 and 405: — 478 — of the men were drowned
Page 406 and 407: — 480 — Lotus of the good Law (
Page 408 and 409: — 482 — ARTICLE XXVII. ran: mon
Page 411 and 412: — 483 — When travelling' in the
Page 413: — i85 — with bis basket proceed
Page 417 and 418: — 489 — wrong, and should read
Page 419: Fie. 106 Le dieu du mont Song chan
Page 422 and 423: — 492 — "Do you promise to abst
Page 424 and 425: — 4D4 — his cell. On account of
Page 427 and 428: — 495 — JW ii, of the T'ang J|f
Page 429: — 497 "^r^L
Page 432: TTJm- X*M
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