CHINESE SUPERSTITIONS - University of Oregon

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— 483 — When travelling' in the streets and lanes, he walked at times barefoot, and at others wore a pair of wooden cloys. He ever carried on his back a small wicker-basket. His teacher, named Fah-i Tao-jen fe ^ jj| \ (1), lived in the monastery of Yen-sien- sze. During- his early training, this teacher treated him with great consideration, and let him have a private cell beside his own one. One day, he reached the brink of the Kwa-pu river, Kwa-pu- kiang /T\ j£ jf£, and begged the ferryman to take him across, but this latter refused. Hereupon, our monk laid his begging-bowl on the water, stepped into it, and in a moment found himself at the other side of the river. Subsequently, he proceeded to Kwang-ling |if |||, ing a village, encountered there a certain M r invited several Buddhist monks to perform and on reach- Li ^, who had in his house the ceremony of "releasing souls out of Hades", Tso-chai f^ ^ (2;. Fei-tu |?» $t ^d down his basket in the midst of the courtyard, quite in front of the doorway, and advanced towards the central hall of the house. The guests and the monks themselves were disgusted in seeing a man covered with rags and filth associate with them. M r Li ^£, observing that the basket obstructed the passage, and hin- dered his friends from entering, wished to place it near the wall. As he endeavoured to remove it, he found it was impossible to do so. Some friends came to his assistance, but with no greater success. Meanwhile, our monk seated himself at table, and enjoyed with his brethren a hearty meal. The dinner being over, Pei-tu ffi •$£ took up the basket, and exclaimed: "Four heavenly kings" (3). (1) Tao-jen *f A- Up to A. D. 500, Buddhists called themselves Taojen M Ai i- e - men seeking for reason, or intelligent men, denoting thereby their aspirations after Bodhi (enlightenment). Chinese Superstitions. Vol. VI. p. 217. note 3. (2) Tso-chai f# j$f. See this Buddhist ceremony described. Chinese Superstitions. iJVol. I. p. 151-153. (3) Kings, These must not be confounded with the 4 Maharajas, or Diamond Sze-ta t'ien-wang ;*: ^ 3E, already described in this volume. Chinese Superstitions, p. 394-408.' 32
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111 1)6 1* ?& I!SI*iiIM«if&SI INTO
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X>C>l3 7 V~ l\\ B3&
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4 th — II — century). 3° The A
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— IV — aim of Buddhism, a sorry
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— VI — adopted children and unw
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— VIII — is also said to have a
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— X — teacher, unci example of
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— XII — philosophy, becomes the
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— XIV — Epochs of Chinese and J
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Preface XVI — CONTENTS. SECOND PA
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— XVIII — President: Tu-ti-wang
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— XX — 2" The 2 brothers of the
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— XXII Page. 1'ci-lii shen-shi ff
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59. Indra represented — XXIV —
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ARTICLE IX. KSH1TIGARBHA, BUDDHA OF
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Fig. 41 Ti-tsang-wang. Ti Tsang-wan
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— 238 — Wei-t'o ^ |?& (t). This
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— 240 — drew to an end, and he
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— 242 — Muh-lien g £| was appr
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— 244 — Kiu-hwa-shan % ^ [Jj (1
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— 246 — The general theme is th
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— 247 — 5°. Temples dedicated
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o _ a o o 01 0.1 z; o o ( £2 O W
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— 251 — the battle was soon won
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— 253 — B). Kwan-yin f$f ^, the
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— 255 — beheld a vast landscape
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— 257 — author of the "Treatise
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— 259 — at sometime or other le
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— 261 — senses. Every form of t
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Fig. 43 La tour du miroir — La pr
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— 264 — In connection with this
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— 266 — 10. The hell where men
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— 267 — 3°. Those who gouge ou
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3: (1). — 269 — HI. THIRD COURT
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Fisr. 45 Os racles — Yeux arrache
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— 272 — IV. FOURTH COURT. Presi
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— 273 — 8. The hell where one m
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— 275 — to commit the above men
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— 277 — molten copper, thus cau
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— 279 — From the above legends,
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Fig. 4 7 Coupe en morceaux — Coew
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— 282 — 2°. Those who denied r
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— 284 — VI. SIXTH COURT. Presid
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— 285 — 9. The hell where fire
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— 287 — 2". Also those who prac
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Fig. 49 La chaudiere d'huile bouill
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— 290 — 4°. Those who spread d
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— 292 — 10. The hell where the
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— 293 — to be pious, repented t
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— 295 — 9. The hell where oxen
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Pig. 51 La cite des suicides — La
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— 298 — X. TENTH COURT. Preside
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— 299 — inhabiting spaces under
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Fie. 53 Roue de la metempsycose. Th
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— 302 — ch'ang fg- ^ j^, and th
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— 303 — ARTICLE XI. MARICHI. ^O
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— 305 — Thunder and lightning s
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Fig. 55 Tcboen-ti. Chun-ti. Or the
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— 308 — was protected by the "H
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— 310 — second attack failed li
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o — 312 —
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— 314 — ancient "Monastery of C
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Kwan-kung [|fj Q — 315 — (1), t
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— 317 — ARTICLE XIII. VEDA, PRO
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— 319 — The following legendary
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— Fig. 57 Wei-t'ouo-pou-sah. T/ie
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— 322 — Is ff< ^ $) (0- ^ serva
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— 324 — AETICLE XIV. I.VDKA AM)
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— 325 — images of Brahma, Fan-w
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— 327 — them is meant to procla
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Fig. 59 Yu-ti ou Ti-che (Indra).sou
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— 330 — ARTICLE XV. THE INCENSE
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— 331 — Divine nymphs gather th
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— 333 — the number 18 being- ge
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— 335 — conquered the craving f
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— 337 — and not as a member of
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— 339 — age of 80, and am neari
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— 341 — returned with several S
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11 12 13 14 15 16 Rahula Nagasena A
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He was represented — 345 — for
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— 347 — disciples, and dwells i
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— 349 — subtle Arhat, and an or
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— 351 — Kiangsi 7X W> and Hupeh
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— 353 j-j^T ?X- Tne Author himsel
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,,t '"" < Fig. 61 Les 18 Louo-han.
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— 355 The figures in the 2 nd col
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Fig. 63 Tao-t'ung shen-shi.
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Fig. 65 Hwei-yuen shen-sbi.
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— 358 — Illustration n° 62 rep
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Fig. 67 Han-shan-tze, or the Arhat
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— 359 — ts'ing-sze fig \f^ ^?,
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Fig. 69 Ku-ti hwo-shang.
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Fig. 71 Shi-tze-pi-k'iu tsun-cheh o
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— 362 — /-chow lj£ j]'\, in Ng
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Fig. 73 Lo-heu-lo-to tsun-cheh or R
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— 363 — Golden Horde, was accus
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Fig. 75 Kiu-mo-lo-to tsun-cheh or K
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— 366 — During twenty years, he
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— 367 — petty independent princ
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Fig. 77 Ma-ming tsun-cheh, or Asvag
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— 370 — that the Scythian king
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— 372 — Calico Bag", Pu-tai kwo
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— 373 — wrote several works, of
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— 375 — 2. Group comprising 108
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frog under the left arm (1) ; Cuda-
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— 379 — 3. The copy of 16, know
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— 381 — that Pindola's name was
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— 383 — as in China (1). These
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— 385 — from the above two work
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— 387 — of milk spurted from he
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4 * S* 4 l
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— 390 — Heavenly, T'ien %; the
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North ; Mao to the West (1). — 39
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6 7 8 9 10 T'u-wei Shang-cliang Chu
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Fig. 83 Vaisravana, or To-wen ^ f*]
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— 396 — capacity, they are deem
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— 397 — he donned the yellow ro
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Fig. 85 Virupaksa, or Kwang-muh Jl
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— hOO — adorations, and the con
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— 402 — mother-of-pearl. On thi
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— 403 — winged elephant, Hwa-hu
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— 405 — In this critical moment
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— 407 — In China, they are espe
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— 409 — ARTICLE XIX. THE DRAGON
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- Fig. 87 Trhema de Kin long se ta
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412 4°. The classification found i
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— 413 — The fanciful work known
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Fig. 89 Pe Long (Le dragon blanc).
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— 416 — force, and torrential r
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— 418 — and after a short strug
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— 420 — hid himself in the moun
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— 4 22 — ARTICLE XX. THE « PAT
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2 3 4 5 6 7 8 9 10 11 12 13 14 15 1
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Fig. 92 Ahvagesha Maming, en Chinoi
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— 426 — to bear him to China. H
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— 427 — from oneself. But to at
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Fig. 94 Bodhidharma. (Dans la pagod
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— 430 — Paradise", was the repl
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— 431 — inactivity, and ecstati
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Fig. 96 Le bonze Hoei ko (chen koan
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— 434 — The emperor, hearing th
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— 436 — 111. Fourth and Fifth C
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— 438 — is K'ung ^ (Unreal)". T
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— 440 — IV. Sixth Chinese Patri
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— 441 — but were later on resto
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— 443 — fC H li( ^ (1), situate
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— 445 — In A.D. 705, the empero
Page 359 and 360: — 447 — ARTICLE XXI. THE GREAT
Page 361: Fig. 98 Le bonze Ta-cheng. The bonz
Page 364 and 365: — 450 — Scarcely had he resolve
Page 366 and 367: — 452 — on which he could erect
Page 368 and 369: sword, Kien-shan $|J [ij . In 454 t
Page 370 and 371: — 456 — visitors cast a few sma
Page 372 and 373: adopting the form of a babe (1).
Page 375 and 376: — 459 — the famous monk, and th
Page 377: Tche k'ong 3 e Fig. 100 patriarche
Page 380 and 381: the remission of sins 1 — 462 —
Page 382 and 383: — 464 — ARTICLE XXIII THE BUDDH
Page 385 and 386: — 465 — J§. It is very high, a
Page 387 and 388: — 467 — ARTICLE XXIV. THE LAZY
Page 389: Sl^TSS Fig. d02 Le bonze Lan-tsan e
Page 392 and 393: — 470 — ARTICLE XXV. THE BUDDHI
Page 394 and 395: — 472 — At another time, the co
Page 397 and 398: — 473 — how far he was still fr
Page 399 and 400: — 475 — and became a Buddhist m
Page 401: Kiumarajiva, Fig. 104 en chinois Ki
Page 404 and 405: — 478 — of the men were drowned
Page 406 and 407: — 480 — Lotus of the good Law (
Page 408 and 409: — 482 — ARTICLE XXVII. ran: mon
Page 412 and 413: — 484 — A youth placed nearby n
Page 414 and 415: — 486 — back into the water, wh
Page 416 and 417: — ^iSS — tossed it up in the ai
Page 418 and 419: — 490 — ARTICLE XXVIII. THE BUD
Page 421 and 422: — im- mortal life? My body is an
Page 423 and 424: — 493 — ARTICLE XXIX. THE BUDDH
Page 425: Fig. 40; Le bonze ou-wei fait tombe
Page 428 and 429: — 496 — The annexed Illustratio
Page 431 and 432: Core, Henri Researches into Chinese
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