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— 441 — but were later on restored to the monastery, where they may be seen at the present day. In A.D. 1276, when the Mongol troops pursued Ti-ping '^f |||, last emperor of the Southern Sung- dynasty, Nan-Sang ]§ ^, to the South, and defeated him in Kwanglung Jf j|f (1), soldiers violated the tomb of the patriarch, and even went so far as to rip open the abdomen with a sword-thrust. On seeing that the heart and liver were still in a perfect state of preservation, they were filled with fear, and proceeded no further in their sacrilegious fury. The relics of Hwei-neng comprise a rich mantle bestowed on him by the emperor Hsuen-tsuug j|f ^ (A.D. 713-756), a begging- bowl made of precious wood, sandals of unknown material, 16 or 17 pages of the Saddliarma-Pundurika (2), or Lotus of the Good Law, Fah-hwa-king j^ ip ^, and parcels in a small coffer. of Buddha's bones contained At the time that the patriarch lived, a dragon abode in a deep lake, and inflicted much injury on the inhabitants of the country. Hwei-neng ||p "|£ offered to assist them, and said : "you shall see the monster reduce in size". Hereupon, the dragon became smaller and smaller, and the patriarch received him in a bowl (3), which he placed in the monastery. In A.D. 1171, the dragon seen there. 2°. Biography could still be as found in the General Mirror of Gods and Immortals, Shen-sien t'ung-kien ]ffi f[|j 3^ |§£ (4). (1) The defeated Chinese General drove his wife and family into the sea, then taking the young emperor on his shoulders, he jumped in after them, and thus all perished in the waters. M c Gowan. The Imperial History of China, p. 435. (2) Saddharmct-Pundarika. One of the canonical books of the Nepalese, and the standard classic of the Lotus School. See Chinese Superstitions. Vol. VI p. 214. note 2. .'! See Illustration n° 07, representing Hwei-neng and the dragon. (4) General Mirror of Gods and Immortals, Shen-sien t'ung-kien %$ f|lj ill ®t A Taoist work, published in IG40. A 2 ud edition was published in 1700, in 22 books; and a 3 rd and revised one in 1787, in 30 books. Wylie. Notes on Chinese Literature, p. 223.
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111 1)6 1* ?& I!SI*iiIM«if&SI INTO
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X>C>l3 7 V~ l\\ B3&
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4 th — II — century). 3° The A
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— IV — aim of Buddhism, a sorry
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— VI — adopted children and unw
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— VIII — is also said to have a
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— X — teacher, unci example of
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— XII — philosophy, becomes the
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— XIV — Epochs of Chinese and J
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Preface XVI — CONTENTS. SECOND PA
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— XVIII — President: Tu-ti-wang
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— XX — 2" The 2 brothers of the
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— XXII Page. 1'ci-lii shen-shi ff
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59. Indra represented — XXIV —
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ARTICLE IX. KSH1TIGARBHA, BUDDHA OF
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Fig. 41 Ti-tsang-wang. Ti Tsang-wan
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— 238 — Wei-t'o ^ |?& (t). This
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— 240 — drew to an end, and he
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— 242 — Muh-lien g £| was appr
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— 244 — Kiu-hwa-shan % ^ [Jj (1
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— 246 — The general theme is th
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— 247 — 5°. Temples dedicated
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o _ a o o 01 0.1 z; o o ( £2 O W
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— 251 — the battle was soon won
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— 253 — B). Kwan-yin f$f ^, the
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— 255 — beheld a vast landscape
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— 257 — author of the "Treatise
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— 259 — at sometime or other le
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— 261 — senses. Every form of t
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Fig. 43 La tour du miroir — La pr
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— 264 — In connection with this
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— 266 — 10. The hell where men
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— 267 — 3°. Those who gouge ou
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3: (1). — 269 — HI. THIRD COURT
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Fisr. 45 Os racles — Yeux arrache
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— 272 — IV. FOURTH COURT. Presi
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— 273 — 8. The hell where one m
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— 275 — to commit the above men
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— 277 — molten copper, thus cau
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— 279 — From the above legends,
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Fig. 4 7 Coupe en morceaux — Coew
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— 282 — 2°. Those who denied r
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— 284 — VI. SIXTH COURT. Presid
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— 285 — 9. The hell where fire
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— 287 — 2". Also those who prac
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Fig. 49 La chaudiere d'huile bouill
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— 290 — 4°. Those who spread d
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— 292 — 10. The hell where the
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— 293 — to be pious, repented t
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— 295 — 9. The hell where oxen
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Pig. 51 La cite des suicides — La
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— 298 — X. TENTH COURT. Preside
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— 299 — inhabiting spaces under
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Fie. 53 Roue de la metempsycose. Th
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— 302 — ch'ang fg- ^ j^, and th
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— 303 — ARTICLE XI. MARICHI. ^O
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— 305 — Thunder and lightning s
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Fig. 55 Tcboen-ti. Chun-ti. Or the
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— 308 — was protected by the "H
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— 310 — second attack failed li
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o — 312 —
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— 314 — ancient "Monastery of C
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Kwan-kung [|fj Q — 315 — (1), t
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— 317 — ARTICLE XIII. VEDA, PRO
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— 319 — The following legendary
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— Fig. 57 Wei-t'ouo-pou-sah. T/ie
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— 322 — Is ff< ^ $) (0- ^ serva
Page 156 and 157:
— 324 — AETICLE XIV. I.VDKA AM)
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— 325 — images of Brahma, Fan-w
Page 161 and 162:
— 327 — them is meant to procla
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Fig. 59 Yu-ti ou Ti-che (Indra).sou
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— 330 — ARTICLE XV. THE INCENSE
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— 331 — Divine nymphs gather th
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— 333 — the number 18 being- ge
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— 335 — conquered the craving f
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— 337 — and not as a member of
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— 339 — age of 80, and am neari
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— 341 — returned with several S
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11 12 13 14 15 16 Rahula Nagasena A
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He was represented — 345 — for
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— 347 — disciples, and dwells i
Page 187 and 188:
— 349 — subtle Arhat, and an or
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— 351 — Kiangsi 7X W> and Hupeh
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— 353 j-j^T ?X- Tne Author himsel
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,,t '"" < Fig. 61 Les 18 Louo-han.
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— 355 The figures in the 2 nd col
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Fig. 63 Tao-t'ung shen-shi.
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Fig. 65 Hwei-yuen shen-sbi.
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— 358 — Illustration n° 62 rep
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Fig. 67 Han-shan-tze, or the Arhat
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— 359 — ts'ing-sze fig \f^ ^?,
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Fig. 69 Ku-ti hwo-shang.
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Fig. 71 Shi-tze-pi-k'iu tsun-cheh o
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— 362 — /-chow lj£ j]'\, in Ng
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Fig. 73 Lo-heu-lo-to tsun-cheh or R
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— 363 — Golden Horde, was accus
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Fig. 75 Kiu-mo-lo-to tsun-cheh or K
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— 366 — During twenty years, he
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— 367 — petty independent princ
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Fig. 77 Ma-ming tsun-cheh, or Asvag
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— 370 — that the Scythian king
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— 372 — Calico Bag", Pu-tai kwo
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— 373 — wrote several works, of
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— 375 — 2. Group comprising 108
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frog under the left arm (1) ; Cuda-
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— 379 — 3. The copy of 16, know
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— 381 — that Pindola's name was
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— 383 — as in China (1). These
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— 385 — from the above two work
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— 387 — of milk spurted from he
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4 * S* 4 l
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— 390 — Heavenly, T'ien %; the
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North ; Mao to the West (1). — 39
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6 7 8 9 10 T'u-wei Shang-cliang Chu
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Fig. 83 Vaisravana, or To-wen ^ f*]
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— 396 — capacity, they are deem
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— 397 — he donned the yellow ro
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Fig. 85 Virupaksa, or Kwang-muh Jl
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— hOO — adorations, and the con
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— 402 — mother-of-pearl. On thi
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— 403 — winged elephant, Hwa-hu
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— 405 — In this critical moment
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— 407 — In China, they are espe
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— 409 — ARTICLE XIX. THE DRAGON
Page 301: - Fig. 87 Trhema de Kin long se ta
Page 304 and 305: 412 4°. The classification found i
Page 307 and 308: — 413 — The fanciful work known
Page 309: Fig. 89 Pe Long (Le dragon blanc).
Page 312 and 313: — 416 — force, and torrential r
Page 314: — 418 — and after a short strug
Page 318 and 319: — 420 — hid himself in the moun
Page 320 and 321: — 4 22 — ARTICLE XX. THE « PAT
Page 323 and 324: 2 3 4 5 6 7 8 9 10 11 12 13 14 15 1
Page 325: Fig. 92 Ahvagesha Maming, en Chinoi
Page 328 and 329: — 426 — to bear him to China. H
Page 331 and 332: — 427 — from oneself. But to at
Page 333: Fig. 94 Bodhidharma. (Dans la pagod
Page 336 and 337: — 430 — Paradise", was the repl
Page 339 and 340: — 431 — inactivity, and ecstati
Page 341: Fig. 96 Le bonze Hoei ko (chen koan
Page 344 and 345: — 434 — The emperor, hearing th
Page 346 and 347: — 436 — 111. Fourth and Fifth C
Page 348 and 349: — 438 — is K'ung ^ (Unreal)". T
Page 350 and 351: — 440 — IV. Sixth Chinese Patri
Page 354 and 355: — 442 — Hwei-neng
Page 356 and 357: — 444 — Divesting himself of hi
Page 358 and 359: — 446 — and was succeeded by th
Page 360 and 361: — 448 — Meanwhile the heir-appa
Page 363 and 364: — 449 — distress. Seng-k'ia f$
Page 365 and 366: — 451 — smaller size, and more
Page 367 and 368: !pL [i| . Here, — 453 — The fir
Page 369 and 370: — 455 — Other shrines of lesser
Page 371 and 372: — 457 — ARTICLE XXII. THE BUDDH
Page 373: Portrait de Tche-kong d'apres Fig.
Page 376 and 377: — 460 — When Wu-ti 5^ ^ (1), fo
Page 379 and 380: — 461 — session of the place. T
Page 381 and 382: 463 crystal hangings for the tower
Page 383: Fig. 101 Fou-ta-che. Fu-ta-shi.
Page 386 and 387: — 466 — lung-shan ^f || \[}. On
Page 388 and 389: — 468 — ^ ^» (1) persisted in
Page 391 and 392: — 469 — sprang forward, whereup
Page 393 and 394: — 471 — His brother imitated hi
Page 395: Fig. 403 Hoei-yuen recitant les pri
Page 398 and 399: — 474 — upon placing- it on a b
Page 400 and 401: — 476 — ARTICLE XXVI, THE BUDDH
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— 477 — Law, even high official
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— 479 — One day, as he and Kuma
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— 481 — lations which I made ar
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Pei-tou navisue sur une feuille de
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— 484 — A youth placed nearby n
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— 486 — back into the water, wh
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— ^iSS — tossed it up in the ai
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— 490 — ARTICLE XXVIII. THE BUD
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— im- mortal life? My body is an
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— 493 — ARTICLE XXIX. THE BUDDH
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Fig. 40; Le bonze ou-wei fait tombe
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— 496 — The annexed Illustratio
Page 431 and 432:
Core, Henri Researches into Chinese
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