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11. Rahula, Lo-hu-lo % '|ft — 348 — ||. This Arhat is reckoned among the Four Great Disciples, or Bhihshus (1), He was the eldest son of Sakyamuni by Yasodhara, also called Rahula-mata, or Rahula's mother. Converted to Bud- dhism, he followed his father as an attendant and disciple. After the latter's death, he became the founder of a philosophical realistic school. It is his lot to return to the world as the eldest son of every future Buddha. He is worshipped as the special patron of Buddhist novices. Hsiien-txang j£ z£fe, visiting the ruins of Kapilavastu, saw a statue representing him, together with his mother Hahula-mata (2). Rahula has a retinue of 1,100 disciples, Priyangu region, or "Land of Millet". 12. Nagasena, Na-k'ia-si-na #R $n |ji #p\ and dwells in the This Arhat's name is mentioned in the interesting Pali work Milinda-prasna, or "Questions of Milinda" (3). This is a dialogue on the subject of Nirvana, between King Menander (Milinda), of Sangala, and Nagasena. The king was thereby converted to the Buddhist Law. All that we know about Nagasena is gleaned from the preface to the "Qnestions of Milinda". Here we read that he was the son of the Brahman Sonuttara, who resided in the village of Kajangala, near the forest of Himala. Hardy states he was born in the year 43 B.C. In early youth, a Buddhist monk taught him the Maha-vibhasha (4), and in later years he became a learned and (1) See Chinese Superstitions. Vol. VII. p. 338 (The 4 Great Disciples, or Bhikshus). (2) Eitel. Sanscrit-Chinese Dictionary, p. 101. — Monier Williams. [Bud- dhism, p. 193 —Journal Asiatique. Juil.-Aout, 1916. p. 11; Sept -Oct. p. 292- 293. — Watters. The 18 I.ohan of Chinese Buddhist Temples, p. 20. (3) Milinda-prasna. A Hinayana work, but extra-canonical, i.e, pu together after the canon was completed. It is a most interesting treatise, and highly popular in Ceylon. Menander was an Asiatic Greek, and Raja of Sagala, or Sangala. Hardy. Manual of Buddhism, p. 513. — Johnston. Bud- dhist China, p. Gl. (4) Maha-vibhasha. A philosophical compilation, or encyclopaedia of Buddhist doctrine. Johnston. Buddhist China, p. 33-34.
— 349 — subtle Arhat, and an orthodox expounder of the Hinayana doctrine. Nagasena is attended by 1,200 disciples, and dwells on the Pandava Mountain, in Magadha. The Tibetan List assigns him the region of Vipulaparsva. 13. Angida or Ingada, Yin-kieh-t'o #| |?£. Little is known about this Arhat, whose name is transliterated in various forms. Nandimitra's List gives Angida or Ingada, while the Tibetan List calls him Anjira (1). Watters suggests that he may be Angila, one of Buddha's great disciples, and perfect in all things. He is said to have preached the Law in the region of the Manasrovara lake. He has a following of 1,300 disciples, and resides in Vipula- parsva. Some legends state that he is an incarnation of Maitreya (2). 14. Yanavasa, Fah-na-p'o-sze \\ $ft ^ M- This Arhat was a native of Sravasti, the favourite residence of Sakyamuni. Like other great disciples, he heard the Law from the lips of Buddha himself. His name is sometimes written Vanavasi, or Varavasa (3). He has a retinue of 1,400 disciples, and resides in the Vatsa Mountain. 15. Ajita or Asita, Ya-shi-to |5pT JJ; ^. Ajita was at first a Rishi, or Brahman Sage, and later on became a hearer and disciple of Buddha (4). His name means the "Invincible", or the "Unconquered", an epithet which Sakyamuni gave also to Maitreya (5). (i) Waddell. The Buddhism of Tibet, p. 376.— Journal Asiatique. Sept.- Oct. 1916. p. 297. (2) Watters. The 18 Lohan of Chinese Buddhist Temples, p. 22-23. — Journal Asiatique. Juil.-Aout. 1916. p. 11; Sept. -Oct. p. 297. (3) Journal Asiatique. Juil.-Aout 1916. p. 9; Sept. -Oct. p. 292.— Watters. The 18 Lohan of Chinese Buddhist Temples, p. 23. (4) Waddell. The Buddhism of Tibet, p. 376-377. (5) Eitel. Sanscrit-Chinese Dictionary, p. 4 (Adjita),
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111 1)6 1* ?& I!SI*iiIM«if&SI INTO
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X>C>l3 7 V~ l\\ B3&
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4 th — II — century). 3° The A
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— IV — aim of Buddhism, a sorry
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— VI — adopted children and unw
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— VIII — is also said to have a
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— X — teacher, unci example of
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— XII — philosophy, becomes the
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— XIV — Epochs of Chinese and J
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Preface XVI — CONTENTS. SECOND PA
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— XVIII — President: Tu-ti-wang
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— XX — 2" The 2 brothers of the
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— XXII Page. 1'ci-lii shen-shi ff
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59. Indra represented — XXIV —
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ARTICLE IX. KSH1TIGARBHA, BUDDHA OF
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Fig. 41 Ti-tsang-wang. Ti Tsang-wan
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— 238 — Wei-t'o ^ |?& (t). This
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— 240 — drew to an end, and he
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— 242 — Muh-lien g £| was appr
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— 244 — Kiu-hwa-shan % ^ [Jj (1
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— 246 — The general theme is th
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— 247 — 5°. Temples dedicated
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o _ a o o 01 0.1 z; o o ( £2 O W
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— 251 — the battle was soon won
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— 253 — B). Kwan-yin f$f ^, the
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— 255 — beheld a vast landscape
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— 257 — author of the "Treatise
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— 259 — at sometime or other le
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— 261 — senses. Every form of t
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Fig. 43 La tour du miroir — La pr
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— 264 — In connection with this
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— 266 — 10. The hell where men
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— 267 — 3°. Those who gouge ou
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3: (1). — 269 — HI. THIRD COURT
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Fisr. 45 Os racles — Yeux arrache
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— 272 — IV. FOURTH COURT. Presi
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— 273 — 8. The hell where one m
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— 275 — to commit the above men
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— 277 — molten copper, thus cau
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— 279 — From the above legends,
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Fig. 4 7 Coupe en morceaux — Coew
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— 282 — 2°. Those who denied r
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— 284 — VI. SIXTH COURT. Presid
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— 285 — 9. The hell where fire
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— 287 — 2". Also those who prac
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Fig. 49 La chaudiere d'huile bouill
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— 290 — 4°. Those who spread d
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— 292 — 10. The hell where the
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— 293 — to be pious, repented t
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— 295 — 9. The hell where oxen
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Pig. 51 La cite des suicides — La
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— 298 — X. TENTH COURT. Preside
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— 299 — inhabiting spaces under
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Fie. 53 Roue de la metempsycose. Th
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— 302 — ch'ang fg- ^ j^, and th
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— 303 — ARTICLE XI. MARICHI. ^O
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— 305 — Thunder and lightning s
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Fig. 55 Tcboen-ti. Chun-ti. Or the
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Page 138 and 139: — 310 — second attack failed li
Page 140 and 141: o — 312 —
Page 142 and 143: — 314 — ancient "Monastery of C
Page 145 and 146: Kwan-kung [|fj Q — 315 — (1), t
Page 147 and 148: — 317 — ARTICLE XIII. VEDA, PRO
Page 149 and 150: — 319 — The following legendary
Page 151: — Fig. 57 Wei-t'ouo-pou-sah. T/ie
Page 154 and 155: — 322 — Is ff< ^ $) (0- ^ serva
Page 156 and 157: — 324 — AETICLE XIV. I.VDKA AM)
Page 159 and 160: — 325 — images of Brahma, Fan-w
Page 161 and 162: — 327 — them is meant to procla
Page 163: Fig. 59 Yu-ti ou Ti-che (Indra).sou
Page 166 and 167: — 330 — ARTICLE XV. THE INCENSE
Page 169 and 170: — 331 — Divine nymphs gather th
Page 171 and 172: — 333 — the number 18 being- ge
Page 173 and 174: — 335 — conquered the craving f
Page 175 and 176: — 337 — and not as a member of
Page 177 and 178: — 339 — age of 80, and am neari
Page 179 and 180: — 341 — returned with several S
Page 181 and 182: 11 12 13 14 15 16 Rahula Nagasena A
Page 183 and 184: He was represented — 345 — for
Page 185: — 347 — disciples, and dwells i
Page 189 and 190: — 351 — Kiangsi 7X W> and Hupeh
Page 191 and 192: — 353 j-j^T ?X- Tne Author himsel
Page 193: ,,t '"" < Fig. 61 Les 18 Louo-han.
Page 197 and 198: — 355 The figures in the 2 nd col
Page 199: Fig. 63 Tao-t'ung shen-shi.
Page 204 and 205: Fig. 65 Hwei-yuen shen-sbi.
Page 206 and 207: — 358 — Illustration n° 62 rep
Page 210: Fig. 67 Han-shan-tze, or the Arhat
Page 213 and 214: — 359 — ts'ing-sze fig \f^ ^?,
Page 215: Fig. 69 Ku-ti hwo-shang.
Page 220 and 221: Fig. 71 Shi-tze-pi-k'iu tsun-cheh o
Page 222 and 223: — 362 — /-chow lj£ j]'\, in Ng
Page 226: Fig. 73 Lo-heu-lo-to tsun-cheh or R
Page 229 and 230: — 363 — Golden Horde, was accus
Page 231: Fig. 75 Kiu-mo-lo-to tsun-cheh or K
Page 234: — 366 — During twenty years, he
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— 367 — petty independent princ
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Fig. 77 Ma-ming tsun-cheh, or Asvag
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— 370 — that the Scythian king
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— 372 — Calico Bag", Pu-tai kwo
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— 373 — wrote several works, of
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— 375 — 2. Group comprising 108
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frog under the left arm (1) ; Cuda-
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— 379 — 3. The copy of 16, know
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— 381 — that Pindola's name was
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— 383 — as in China (1). These
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— 385 — from the above two work
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— 387 — of milk spurted from he
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4 * S* 4 l
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— 390 — Heavenly, T'ien %; the
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North ; Mao to the West (1). — 39
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6 7 8 9 10 T'u-wei Shang-cliang Chu
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Fig. 83 Vaisravana, or To-wen ^ f*]
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— 396 — capacity, they are deem
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— 397 — he donned the yellow ro
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Fig. 85 Virupaksa, or Kwang-muh Jl
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— hOO — adorations, and the con
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— 402 — mother-of-pearl. On thi
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— 403 — winged elephant, Hwa-hu
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— 405 — In this critical moment
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— 407 — In China, they are espe
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— 409 — ARTICLE XIX. THE DRAGON
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- Fig. 87 Trhema de Kin long se ta
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412 4°. The classification found i
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— 413 — The fanciful work known
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Fig. 89 Pe Long (Le dragon blanc).
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— 416 — force, and torrential r
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— 418 — and after a short strug
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— 420 — hid himself in the moun
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— 4 22 — ARTICLE XX. THE « PAT
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2 3 4 5 6 7 8 9 10 11 12 13 14 15 1
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Fig. 92 Ahvagesha Maming, en Chinoi
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— 426 — to bear him to China. H
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— 427 — from oneself. But to at
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Fig. 94 Bodhidharma. (Dans la pagod
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— 430 — Paradise", was the repl
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— 431 — inactivity, and ecstati
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Fig. 96 Le bonze Hoei ko (chen koan
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— 434 — The emperor, hearing th
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— 436 — 111. Fourth and Fifth C
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— 438 — is K'ung ^ (Unreal)". T
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— 440 — IV. Sixth Chinese Patri
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— 441 — but were later on resto
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— 443 — fC H li( ^ (1), situate
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— 445 — In A.D. 705, the empero
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— 447 — ARTICLE XXI. THE GREAT
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Fig. 98 Le bonze Ta-cheng. The bonz
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— 450 — Scarcely had he resolve
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— 452 — on which he could erect
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sword, Kien-shan $|J [ij . In 454 t
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— 456 — visitors cast a few sma
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adopting the form of a babe (1).
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— 459 — the famous monk, and th
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Tche k'ong 3 e Fig. 100 patriarche
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the remission of sins 1 — 462 —
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— 464 — ARTICLE XXIII THE BUDDH
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— 465 — J§. It is very high, a
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— 467 — ARTICLE XXIV. THE LAZY
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Sl^TSS Fig. d02 Le bonze Lan-tsan e
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— 470 — ARTICLE XXV. THE BUDDHI
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— 472 — At another time, the co
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— 473 — how far he was still fr
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— 475 — and became a Buddhist m
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Kiumarajiva, Fig. 104 en chinois Ki
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— 478 — of the men were drowned
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— 480 — Lotus of the good Law (
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— 482 — ARTICLE XXVII. ran: mon
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— 483 — When travelling' in the
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— i85 — with bis basket proceed
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— 487 — found ten stone images,
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— 489 — wrong, and should read
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Fie. 106 Le dieu du mont Song chan
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— 492 — "Do you promise to abst
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— 4D4 — his cell. On account of
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— 495 — JW ii, of the T'ang J|f
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— 497 "^r^L
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TTJm- X*M
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