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— 310 — second attack failed likewise, Chun-t'i ilpl $| only extending his middle finger, and forthwith a white lotus-flower appeared, and acting as a bulwark, shielded him from danger. "Lay down your arms, cried Chun-t'i i|| Jj|, and accompany me to the Western Paradise. Cease to uphold the cause of the Shang ]§j dynasty, and do not compel me to transform you into your original form". A curse was hurled back at him, and raising his magic sword, the genius aimed a blow 7 at the head of his adversary. The latter eluded it, by means of a lotus-flower, which suddenly sprang up. Enraged at this failure, he became infuriated, but Chun-t'i j^L ^ waived his fly-flap, and shattered the sword to pieces, leaving in his hand only the hilt. Maddened with anger, he seized his bludgeon, and endeavoured to crush his enemy to death. Chun-t'i i|l $| summoned to his assistance his disciple, the "Genius of Fire and Water", Shui-hwo t'ung-eul 7K ^C S" IE ( l )- The genius appeared bearing a bamboo- cane in the hand. As he stretched it out like a fishing-rod, he caught a large tortoise, which appeared wriggling in the air. This monster was none other than Wu-yun J| |[|, who thus resumed his original lorm. The disciple mounted on its back, and borne through space, soon reached the Western Paradise (2). The "Heaven-pervading Sovereign Teacher", T'ung-t'ien hiao- chu ji Ji jfc jfe, being still undefeated, Chun-t'i ip. % had to assume his warrior form, and employ all his magic power in order to crush him. After a protracted struggle, he wielded his Asoha branch, and shattered to pieces the sword of his adversary. The latter, now disarmed and utterly defeated, disappeared through the air in the shape of a dust-storm. Chun-t'i ^L $§, seeing his enemy (1) T'ung-eul JHL 1l£, or T'ung-tze 3j| -f-, a boy, a lad under 15 years and unmarried, a youth. The genius appeared in the freshness and vigour of youth. Williams. Dictionary of the Chinese Language. (2) The Western Paradise. The blissful land to which all Buddhists in China and Japan aspire nowadays. Taoists borrowed the idea from Buddhism, and placed therein their own Immortals, genii and other fanciful beings. See M c Gowan. Chinese Folk-Lore. p. Til (A Chapter on Fairies).
— 311 — vanquished, did not even pursue him, and thus the battle was successfully ended. A disciple of the "Heaven-pervading Sovereign Teacher", T'ung- t'ien-kiao-chu jg Ji |Jc ^, the fairy P'i-lu-sien fljjj; J* -fill (*)> seeing his master twice defeated, gave up the struggle, and accompanied Chun-t'i $| ip. to the Western Paradise, where he became a Buddha under the name of Vairocana. This famous god, according to the above legend, was originally a Taoist Immortal. Nowadays, Chun-t'i vjjt |j| is worshipped both in Buddhist and Taoist temples. The original idea is almost entirely ignored, except in pictorial art, where she, or he, is represented 3 heads, of which one is that of a sow (2). with 8 arms and The birthday of the above deity is celebrated on the 16 th of the third month (3). (1) P : i-lu ffljt J|f. The first of the 5 Dhyani Buddhas, later on known as Adi-Buddha (The Primordial Buddha), Nirvana Buddha, and Vairocana. or Buddha Supreme and Eternal. See Chinese Superstitions. Vol. VI. p. 119- 123. Taoists here endeavour to make him one of their Immortals. (2) See Illustration n° 55, where this monstrous form of Chun-t'i is represented. (3) Chinese Superstitions. Vol. V. p. 577. — Edkins places it on the 6*1' of the third month. Edkins. Chinese Buddhism, p. 208.
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111 1)6 1* ?& I!SI*iiIM«if&SI INTO
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X>C>l3 7 V~ l\\ B3&
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4 th — II — century). 3° The A
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— IV — aim of Buddhism, a sorry
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— VI — adopted children and unw
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— VIII — is also said to have a
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— X — teacher, unci example of
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— XII — philosophy, becomes the
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— XIV — Epochs of Chinese and J
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Preface XVI — CONTENTS. SECOND PA
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— XVIII — President: Tu-ti-wang
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— XX — 2" The 2 brothers of the
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— XXII Page. 1'ci-lii shen-shi ff
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59. Indra represented — XXIV —
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ARTICLE IX. KSH1TIGARBHA, BUDDHA OF
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Fig. 41 Ti-tsang-wang. Ti Tsang-wan
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— 238 — Wei-t'o ^ |?& (t). This
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— 240 — drew to an end, and he
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— 242 — Muh-lien g £| was appr
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— 244 — Kiu-hwa-shan % ^ [Jj (1
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— 246 — The general theme is th
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— 247 — 5°. Temples dedicated
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o _ a o o 01 0.1 z; o o ( £2 O W
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— 251 — the battle was soon won
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— 253 — B). Kwan-yin f$f ^, the
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— 255 — beheld a vast landscape
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— 257 — author of the "Treatise
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— 259 — at sometime or other le
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— 261 — senses. Every form of t
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Fig. 43 La tour du miroir — La pr
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— 264 — In connection with this
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— 266 — 10. The hell where men
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— 267 — 3°. Those who gouge ou
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3: (1). — 269 — HI. THIRD COURT
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Fisr. 45 Os racles — Yeux arrache
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— 272 — IV. FOURTH COURT. Presi
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— 273 — 8. The hell where one m
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— 275 — to commit the above men
Page 87 and 88: — 277 — molten copper, thus cau
Page 89 and 90: — 279 — From the above legends,
Page 91: Fig. 4 7 Coupe en morceaux — Coew
Page 94 and 95: — 282 — 2°. Those who denied r
Page 96 and 97: — 284 — VI. SIXTH COURT. Presid
Page 99 and 100: — 285 — 9. The hell where fire
Page 101 and 102: — 287 — 2". Also those who prac
Page 103: Fig. 49 La chaudiere d'huile bouill
Page 106 and 107: — 290 — 4°. Those who spread d
Page 108 and 109: — 292 — 10. The hell where the
Page 111 and 112: — 293 — to be pious, repented t
Page 113 and 114: — 295 — 9. The hell where oxen
Page 115: Pig. 51 La cite des suicides — La
Page 118 and 119: — 298 — X. TENTH COURT. Preside
Page 121 and 122: — 299 — inhabiting spaces under
Page 123: Fie. 53 Roue de la metempsycose. Th
Page 126 and 127: — 302 — ch'ang fg- ^ j^, and th
Page 129 and 130: — 303 — ARTICLE XI. MARICHI. ^O
Page 131 and 132: — 305 — Thunder and lightning s
Page 133: Fig. 55 Tcboen-ti. Chun-ti. Or the
Page 136 and 137: — 308 — was protected by the "H
Page 140 and 141: o — 312 —
Page 142 and 143: — 314 — ancient "Monastery of C
Page 145 and 146: Kwan-kung [|fj Q — 315 — (1), t
Page 147 and 148: — 317 — ARTICLE XIII. VEDA, PRO
Page 149 and 150: — 319 — The following legendary
Page 151: — Fig. 57 Wei-t'ouo-pou-sah. T/ie
Page 154 and 155: — 322 — Is ff< ^ $) (0- ^ serva
Page 156 and 157: — 324 — AETICLE XIV. I.VDKA AM)
Page 159 and 160: — 325 — images of Brahma, Fan-w
Page 161 and 162: — 327 — them is meant to procla
Page 163: Fig. 59 Yu-ti ou Ti-che (Indra).sou
Page 166 and 167: — 330 — ARTICLE XV. THE INCENSE
Page 169 and 170: — 331 — Divine nymphs gather th
Page 171 and 172: — 333 — the number 18 being- ge
Page 173 and 174: — 335 — conquered the craving f
Page 175 and 176: — 337 — and not as a member of
Page 177 and 178: — 339 — age of 80, and am neari
Page 179 and 180: — 341 — returned with several S
Page 181 and 182: 11 12 13 14 15 16 Rahula Nagasena A
Page 183 and 184: He was represented — 345 — for
Page 185 and 186: — 347 — disciples, and dwells i
Page 187 and 188: — 349 — subtle Arhat, and an or
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— 351 — Kiangsi 7X W> and Hupeh
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— 353 j-j^T ?X- Tne Author himsel
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,,t '"" < Fig. 61 Les 18 Louo-han.
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— 355 The figures in the 2 nd col
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Fig. 63 Tao-t'ung shen-shi.
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Fig. 65 Hwei-yuen shen-sbi.
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— 358 — Illustration n° 62 rep
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Fig. 67 Han-shan-tze, or the Arhat
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— 359 — ts'ing-sze fig \f^ ^?,
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Fig. 69 Ku-ti hwo-shang.
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Fig. 71 Shi-tze-pi-k'iu tsun-cheh o
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— 362 — /-chow lj£ j]'\, in Ng
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Fig. 73 Lo-heu-lo-to tsun-cheh or R
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— 363 — Golden Horde, was accus
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Fig. 75 Kiu-mo-lo-to tsun-cheh or K
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— 366 — During twenty years, he
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— 367 — petty independent princ
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Fig. 77 Ma-ming tsun-cheh, or Asvag
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— 370 — that the Scythian king
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— 372 — Calico Bag", Pu-tai kwo
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— 373 — wrote several works, of
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— 375 — 2. Group comprising 108
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frog under the left arm (1) ; Cuda-
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— 379 — 3. The copy of 16, know
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— 381 — that Pindola's name was
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— 383 — as in China (1). These
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— 385 — from the above two work
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— 387 — of milk spurted from he
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4 * S* 4 l
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— 390 — Heavenly, T'ien %; the
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North ; Mao to the West (1). — 39
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6 7 8 9 10 T'u-wei Shang-cliang Chu
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Fig. 83 Vaisravana, or To-wen ^ f*]
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— 396 — capacity, they are deem
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— 397 — he donned the yellow ro
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Fig. 85 Virupaksa, or Kwang-muh Jl
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— hOO — adorations, and the con
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— 402 — mother-of-pearl. On thi
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— 403 — winged elephant, Hwa-hu
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— 405 — In this critical moment
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— 407 — In China, they are espe
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— 409 — ARTICLE XIX. THE DRAGON
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- Fig. 87 Trhema de Kin long se ta
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412 4°. The classification found i
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— 413 — The fanciful work known
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Fig. 89 Pe Long (Le dragon blanc).
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— 416 — force, and torrential r
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— 418 — and after a short strug
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— 420 — hid himself in the moun
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— 4 22 — ARTICLE XX. THE « PAT
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2 3 4 5 6 7 8 9 10 11 12 13 14 15 1
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Fig. 92 Ahvagesha Maming, en Chinoi
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— 426 — to bear him to China. H
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— 427 — from oneself. But to at
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Fig. 94 Bodhidharma. (Dans la pagod
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— 430 — Paradise", was the repl
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— 431 — inactivity, and ecstati
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Fig. 96 Le bonze Hoei ko (chen koan
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— 434 — The emperor, hearing th
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— 436 — 111. Fourth and Fifth C
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— 438 — is K'ung ^ (Unreal)". T
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— 440 — IV. Sixth Chinese Patri
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— 441 — but were later on resto
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— 443 — fC H li( ^ (1), situate
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— 445 — In A.D. 705, the empero
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— 447 — ARTICLE XXI. THE GREAT
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Fig. 98 Le bonze Ta-cheng. The bonz
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— 450 — Scarcely had he resolve
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— 452 — on which he could erect
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sword, Kien-shan $|J [ij . In 454 t
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— 456 — visitors cast a few sma
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adopting the form of a babe (1).
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— 459 — the famous monk, and th
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Tche k'ong 3 e Fig. 100 patriarche
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the remission of sins 1 — 462 —
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— 464 — ARTICLE XXIII THE BUDDH
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— 465 — J§. It is very high, a
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— 467 — ARTICLE XXIV. THE LAZY
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Sl^TSS Fig. d02 Le bonze Lan-tsan e
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— 470 — ARTICLE XXV. THE BUDDHI
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— 472 — At another time, the co
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— 473 — how far he was still fr
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— 475 — and became a Buddhist m
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Kiumarajiva, Fig. 104 en chinois Ki
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— 478 — of the men were drowned
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— 480 — Lotus of the good Law (
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— 482 — ARTICLE XXVII. ran: mon
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— 483 — When travelling' in the
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— i85 — with bis basket proceed
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— 487 — found ten stone images,
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— 489 — wrong, and should read
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Fie. 106 Le dieu du mont Song chan
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— 492 — "Do you promise to abst
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— 4D4 — his cell. On account of
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— 495 — JW ii, of the T'ang J|f
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— 497 "^r^L
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TTJm- X*M
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