CHINESE SUPERSTITIONS - University of Oregon

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— 282 — 2°. Those who denied retribution in an after-life. 3°. Those who killed living beings (1). 4°. Those who made promises of amendment but failed to keep them; also those who sought immortality by magic arts (2). 5°. Those who desired the death of others, injure their neighbour. or used deceit to 6°. Men who ravished females, and women who seduced men. 7°. Those who coveted the riches of others, made profit at their expense, and did not rescue one's neighbour seriously exposed. 8°. The ungrateful and revengeful. when his life was 9°. Those who spread discord, deceived others, and indulged in envy and quarrelling. 10°. Brigands and harlots. 11°. Those who misused paper with written characters on it (3). 12°. Those who burnt religious works (Buddhist and Taoist). 13°. Those who cursed Buddhist monks (4), and envied folks who did good deeds. (1) Buddhism prohibits the killing of all living animals. Chinese Super- stitions. Vol. IV. p. 440; Vol. VII. p. 241. note 2; p. 242. note 4; p. 268. note !. —Johnston. Buddhist China, p. 182. — China Review. Vol. I. p. 300. Here, the account of 3 butchers is recorded as follows : slaughtered cows 72, dogs 187. The culprits are to be reborn 72 and 187 times as cows and dogs. (2) This crime seems opposed rather to Buddhism than to Taoism. The latter religion has ever sought immortality through magic peaches and herbs. Chinese Superstitions. Vol. V. p. 720. (3 Respect for written characters is a Buddhist and Confucian practice. Buddhist tracts exhort constantly to avoid treading under foot any paper with written characters on it. The literati also respectfully gather up all scraps of written paper, and consider this a holy work, and pleasing to the God of Literature, who is expected in return to reward'them with literary and official rank. De Groot. The Religious System of China. Vol. VI. p 1020 (Reverence for lettered paper). — Chinese Superstitk ns. Vol. V. p. 517. note 2; Vol. VTI. p. 201. note 3. (4) See Chinese Recorder. December, 1920. p. 858, where a woman is represented turned into a snake for reviling a Buddhist monk.
— 283 — 14°. Those who set fire to the brushwood on mountains and hills, thereby causing the death of countless living beings. 15°. Those who killed game with arrows, made nets to catch fish, and cages to keep birds. 16°. Those who neglected to bury a dead cat or dog decently (1). 17°. Burglars, robbers, and those who abusing their power, stole the property of others. Means of avoiding this hell. Those who, on the 8 th of the 1 st month (2), firmly resolve to avoid the above mentioned crimes, will not endure the torments of this hell after they have departed this life. (1) This may seem silly and extravagant to Western readers, but it displays well how Buddhist prejudices affect the social conditions of China. (2) The birthday of Yania is celebrated on this day, so he is deemed to show leniency on the occasion. China Review. Vol. I. p. 309. — Chinese Superstitions. Vol. VII. p. 276. note 1.
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111 1)6 1* ?& I!SI*iiIM«if&SI INTO
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X>C>l3 7 V~ l\\ B3&
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4 th — II — century). 3° The A
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— IV — aim of Buddhism, a sorry
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— VI — adopted children and unw
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— VIII — is also said to have a
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— X — teacher, unci example of
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— XII — philosophy, becomes the
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— XIV — Epochs of Chinese and J
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Preface XVI — CONTENTS. SECOND PA
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— XVIII — President: Tu-ti-wang
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— XX — 2" The 2 brothers of the
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— XXII Page. 1'ci-lii shen-shi ff
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59. Indra represented — XXIV —
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ARTICLE IX. KSH1TIGARBHA, BUDDHA OF
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Fig. 41 Ti-tsang-wang. Ti Tsang-wan
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— 238 — Wei-t'o ^ |?& (t). This
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— 240 — drew to an end, and he
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— 242 — Muh-lien g £| was appr
Page 44 and 45: — 244 — Kiu-hwa-shan % ^ [Jj (1
Page 46: — 246 — The general theme is th
Page 49 and 50: — 247 — 5°. Temples dedicated
Page 51 and 52: o _ a o o 01 0.1 z; o o ( £2 O W
Page 53 and 54: — 251 — the battle was soon won
Page 55 and 56: — 253 — B). Kwan-yin f$f ^, the
Page 57 and 58: — 255 — beheld a vast landscape
Page 59 and 60: — 257 — author of the "Treatise
Page 61 and 62: — 259 — at sometime or other le
Page 63 and 64: — 261 — senses. Every form of t
Page 65: Fig. 43 La tour du miroir — La pr
Page 68 and 69: — 264 — In connection with this
Page 70 and 71: — 266 — 10. The hell where men
Page 73 and 74: — 267 — 3°. Those who gouge ou
Page 75 and 76: 3: (1). — 269 — HI. THIRD COURT
Page 77: Fisr. 45 Os racles — Yeux arrache
Page 80 and 81: — 272 — IV. FOURTH COURT. Presi
Page 83 and 84: — 273 — 8. The hell where one m
Page 85 and 86: — 275 — to commit the above men
Page 87 and 88: — 277 — molten copper, thus cau
Page 89 and 90: — 279 — From the above legends,
Page 91: Fig. 4 7 Coupe en morceaux — Coew
Page 96 and 97: — 284 — VI. SIXTH COURT. Presid
Page 99 and 100: — 285 — 9. The hell where fire
Page 101 and 102: — 287 — 2". Also those who prac
Page 103: Fig. 49 La chaudiere d'huile bouill
Page 106 and 107: — 290 — 4°. Those who spread d
Page 108 and 109: — 292 — 10. The hell where the
Page 111 and 112: — 293 — to be pious, repented t
Page 113 and 114: — 295 — 9. The hell where oxen
Page 115: Pig. 51 La cite des suicides — La
Page 118 and 119: — 298 — X. TENTH COURT. Preside
Page 121 and 122: — 299 — inhabiting spaces under
Page 123: Fie. 53 Roue de la metempsycose. Th
Page 126 and 127: — 302 — ch'ang fg- ^ j^, and th
Page 129 and 130: — 303 — ARTICLE XI. MARICHI. ^O
Page 131 and 132: — 305 — Thunder and lightning s
Page 133: Fig. 55 Tcboen-ti. Chun-ti. Or the
Page 136 and 137: — 308 — was protected by the "H
Page 138 and 139: — 310 — second attack failed li
Page 140 and 141: o — 312 —
Page 142 and 143: — 314 — ancient "Monastery of C
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Kwan-kung [|fj Q — 315 — (1), t
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— 317 — ARTICLE XIII. VEDA, PRO
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— 319 — The following legendary
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— Fig. 57 Wei-t'ouo-pou-sah. T/ie
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— 322 — Is ff< ^ $) (0- ^ serva
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— 324 — AETICLE XIV. I.VDKA AM)
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— 325 — images of Brahma, Fan-w
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— 327 — them is meant to procla
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Fig. 59 Yu-ti ou Ti-che (Indra).sou
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— 330 — ARTICLE XV. THE INCENSE
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— 331 — Divine nymphs gather th
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— 333 — the number 18 being- ge
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— 335 — conquered the craving f
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— 337 — and not as a member of
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— 339 — age of 80, and am neari
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— 341 — returned with several S
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11 12 13 14 15 16 Rahula Nagasena A
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He was represented — 345 — for
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— 347 — disciples, and dwells i
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— 349 — subtle Arhat, and an or
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— 351 — Kiangsi 7X W> and Hupeh
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— 353 j-j^T ?X- Tne Author himsel
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,,t '"" < Fig. 61 Les 18 Louo-han.
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— 355 The figures in the 2 nd col
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Fig. 63 Tao-t'ung shen-shi.
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Fig. 65 Hwei-yuen shen-sbi.
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— 358 — Illustration n° 62 rep
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Fig. 67 Han-shan-tze, or the Arhat
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— 359 — ts'ing-sze fig \f^ ^?,
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Fig. 69 Ku-ti hwo-shang.
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Fig. 71 Shi-tze-pi-k'iu tsun-cheh o
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— 362 — /-chow lj£ j]'\, in Ng
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Fig. 73 Lo-heu-lo-to tsun-cheh or R
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— 363 — Golden Horde, was accus
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Fig. 75 Kiu-mo-lo-to tsun-cheh or K
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— 366 — During twenty years, he
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— 367 — petty independent princ
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Fig. 77 Ma-ming tsun-cheh, or Asvag
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— 370 — that the Scythian king
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— 372 — Calico Bag", Pu-tai kwo
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— 373 — wrote several works, of
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— 375 — 2. Group comprising 108
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frog under the left arm (1) ; Cuda-
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— 379 — 3. The copy of 16, know
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— 381 — that Pindola's name was
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— 383 — as in China (1). These
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— 385 — from the above two work
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— 387 — of milk spurted from he
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4 * S* 4 l
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— 390 — Heavenly, T'ien %; the
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North ; Mao to the West (1). — 39
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6 7 8 9 10 T'u-wei Shang-cliang Chu
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Fig. 83 Vaisravana, or To-wen ^ f*]
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— 396 — capacity, they are deem
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— 397 — he donned the yellow ro
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Fig. 85 Virupaksa, or Kwang-muh Jl
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— hOO — adorations, and the con
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— 402 — mother-of-pearl. On thi
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— 403 — winged elephant, Hwa-hu
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— 405 — In this critical moment
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— 407 — In China, they are espe
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— 409 — ARTICLE XIX. THE DRAGON
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- Fig. 87 Trhema de Kin long se ta
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412 4°. The classification found i
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— 413 — The fanciful work known
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Fig. 89 Pe Long (Le dragon blanc).
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— 416 — force, and torrential r
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— 418 — and after a short strug
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— 420 — hid himself in the moun
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— 4 22 — ARTICLE XX. THE « PAT
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2 3 4 5 6 7 8 9 10 11 12 13 14 15 1
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Fig. 92 Ahvagesha Maming, en Chinoi
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— 426 — to bear him to China. H
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— 427 — from oneself. But to at
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Fig. 94 Bodhidharma. (Dans la pagod
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— 430 — Paradise", was the repl
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— 431 — inactivity, and ecstati
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Fig. 96 Le bonze Hoei ko (chen koan
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— 434 — The emperor, hearing th
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— 436 — 111. Fourth and Fifth C
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— 438 — is K'ung ^ (Unreal)". T
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— 440 — IV. Sixth Chinese Patri
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— 441 — but were later on resto
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— 443 — fC H li( ^ (1), situate
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— 445 — In A.D. 705, the empero
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— 447 — ARTICLE XXI. THE GREAT
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Fig. 98 Le bonze Ta-cheng. The bonz
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— 450 — Scarcely had he resolve
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— 452 — on which he could erect
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sword, Kien-shan $|J [ij . In 454 t
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— 456 — visitors cast a few sma
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adopting the form of a babe (1).
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— 459 — the famous monk, and th
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Tche k'ong 3 e Fig. 100 patriarche
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the remission of sins 1 — 462 —
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— 464 — ARTICLE XXIII THE BUDDH
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— 465 — J§. It is very high, a
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— 467 — ARTICLE XXIV. THE LAZY
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Sl^TSS Fig. d02 Le bonze Lan-tsan e
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— 470 — ARTICLE XXV. THE BUDDHI
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— 472 — At another time, the co
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— 473 — how far he was still fr
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— 475 — and became a Buddhist m
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Kiumarajiva, Fig. 104 en chinois Ki
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— 478 — of the men were drowned
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— 480 — Lotus of the good Law (
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— 482 — ARTICLE XXVII. ran: mon
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— 483 — When travelling' in the
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— i85 — with bis basket proceed
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— 487 — found ten stone images,
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— 489 — wrong, and should read
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Fie. 106 Le dieu du mont Song chan
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— 492 — "Do you promise to abst
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— 4D4 — his cell. On account of
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— 495 — JW ii, of the T'ang J|f
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— 497 "^r^L
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TTJm- X*M
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CHINESE SUPERSTITIONS - University of Oregon

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