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— 262 — V. THE TEN COURTS OF HADES AND THEIR TEN PRESIDENTS. I. FIRST COURT. President: Ts'in-hwang-wang ^ Jf 3E 0)- The First Court is situated beneath the Great Sea, at the foot of the Wu-tsiao-shih-shan mountain %fc f$. ft LU , to the West. The President keeps the register of the living- and the dead, and measures the length of men's lives. When a good man dies, if he has not committed any sins, or at least if the number of his faults does not exceed that of his merits, he is led by a good demon before the judgment-seat of this President, and' his account being settled, he is immediately despat- ched to the Tenth Court, where transmigration takes place. Here, he is changed again into a human being; a man becoming a woman, and a woman a man, enjoying a state of wealth or poverty, a long or a short life, all in strict proportion of a previous existence (2). with the merits or demerits Should his evil deeds exceed his good works, he is placed upon arriving on the mirror-tower, Yen-king-t'ai l|| ^ where he sees -j^, in a large glass the guilt of his past life (3). allowing (1) Yama was once President of this Court, but he was so lenient in souls to return forthwith to life that he was transferred to the Fifth. China Review. Vol. I. p. 303. — Chinese Superstitions. Vol. VII. p. 255. note 3. (2) The new being, though wholly unconnected with the previous individual, is heir to the accumulated effects of all his actions. All is purely mechanical, and the result of self-acting laws, which neither require nor submit to interference from without. The whole process is fatalistic in the extreme. Ceden. Studies in the Religions of the East. p. 526 (Ruddhism). — China Review. Vol. I. p. 311. (3) The first act in Hades is for the soul to be taken to the steelyard and have its sins weighed. If its deeds of merit outweigh its sins, it is forthwith carried to the tenth department, to return to earth. If it happens the other way, the soul is taken before a mirror, and there beholds what it is to be in the next life for the sins of the past — a cow, an ass, a dog or a reptile. Du Rose. Dragon, Image and Demon, p. 309.
Fig. 43 La tour du miroir — La prison des Bonzes — Le tourniquet de la faim et de la soif. The mirror tower — The prison of the Bonzes — The turnstile of hunger and thirst.
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111 1)6 1* ?& I!SI*iiIM«if&SI INTO
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X>C>l3 7 V~ l\\ B3&
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4 th — II — century). 3° The A
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— IV — aim of Buddhism, a sorry
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— VI — adopted children and unw
Page 14 and 15: — VIII — is also said to have a
Page 16 and 17: — X — teacher, unci example of
Page 18 and 19: — XII — philosophy, becomes the
Page 20 and 21: — XIV — Epochs of Chinese and J
Page 22 and 23: Preface XVI — CONTENTS. SECOND PA
Page 24 and 25: — XVIII — President: Tu-ti-wang
Page 26 and 27: — XX — 2" The 2 brothers of the
Page 28 and 29: — XXII Page. 1'ci-lii shen-shi ff
Page 30 and 31: 59. Indra represented — XXIV —
Page 33 and 34: ARTICLE IX. KSH1TIGARBHA, BUDDHA OF
Page 35: Fig. 41 Ti-tsang-wang. Ti Tsang-wan
Page 38 and 39: — 238 — Wei-t'o ^ |?& (t). This
Page 40 and 41: — 240 — drew to an end, and he
Page 42 and 43: — 242 — Muh-lien g £| was appr
Page 44 and 45: — 244 — Kiu-hwa-shan % ^ [Jj (1
Page 46: — 246 — The general theme is th
Page 49 and 50: — 247 — 5°. Temples dedicated
Page 51 and 52: o _ a o o 01 0.1 z; o o ( £2 O W
Page 53 and 54: — 251 — the battle was soon won
Page 55 and 56: — 253 — B). Kwan-yin f$f ^, the
Page 57 and 58: — 255 — beheld a vast landscape
Page 59 and 60: — 257 — author of the "Treatise
Page 61 and 62: — 259 — at sometime or other le
Page 63: — 261 — senses. Every form of t
Page 68 and 69: — 264 — In connection with this
Page 70 and 71: — 266 — 10. The hell where men
Page 73 and 74: — 267 — 3°. Those who gouge ou
Page 75 and 76: 3: (1). — 269 — HI. THIRD COURT
Page 77: Fisr. 45 Os racles — Yeux arrache
Page 80 and 81: — 272 — IV. FOURTH COURT. Presi
Page 83 and 84: — 273 — 8. The hell where one m
Page 85 and 86: — 275 — to commit the above men
Page 87 and 88: — 277 — molten copper, thus cau
Page 89 and 90: — 279 — From the above legends,
Page 91: Fig. 4 7 Coupe en morceaux — Coew
Page 94 and 95: — 282 — 2°. Those who denied r
Page 96 and 97: — 284 — VI. SIXTH COURT. Presid
Page 99 and 100: — 285 — 9. The hell where fire
Page 101 and 102: — 287 — 2". Also those who prac
Page 103: Fig. 49 La chaudiere d'huile bouill
Page 106 and 107: — 290 — 4°. Those who spread d
Page 108 and 109: — 292 — 10. The hell where the
Page 111 and 112: — 293 — to be pious, repented t
Page 113 and 114: — 295 — 9. The hell where oxen
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Pig. 51 La cite des suicides — La
Page 118 and 119:
— 298 — X. TENTH COURT. Preside
Page 121 and 122:
— 299 — inhabiting spaces under
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Fie. 53 Roue de la metempsycose. Th
Page 126 and 127:
— 302 — ch'ang fg- ^ j^, and th
Page 129 and 130:
— 303 — ARTICLE XI. MARICHI. ^O
Page 131 and 132:
— 305 — Thunder and lightning s
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Fig. 55 Tcboen-ti. Chun-ti. Or the
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— 308 — was protected by the "H
Page 138 and 139:
— 310 — second attack failed li
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o — 312 —
Page 142 and 143:
— 314 — ancient "Monastery of C
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Kwan-kung [|fj Q — 315 — (1), t
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— 317 — ARTICLE XIII. VEDA, PRO
Page 149 and 150:
— 319 — The following legendary
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— Fig. 57 Wei-t'ouo-pou-sah. T/ie
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— 322 — Is ff< ^ $) (0- ^ serva
Page 156 and 157:
— 324 — AETICLE XIV. I.VDKA AM)
Page 159 and 160:
— 325 — images of Brahma, Fan-w
Page 161 and 162:
— 327 — them is meant to procla
Page 163:
Fig. 59 Yu-ti ou Ti-che (Indra).sou
Page 166 and 167:
— 330 — ARTICLE XV. THE INCENSE
Page 169 and 170:
— 331 — Divine nymphs gather th
Page 171 and 172:
— 333 — the number 18 being- ge
Page 173 and 174:
— 335 — conquered the craving f
Page 175 and 176:
— 337 — and not as a member of
Page 177 and 178:
— 339 — age of 80, and am neari
Page 179 and 180:
— 341 — returned with several S
Page 181 and 182:
11 12 13 14 15 16 Rahula Nagasena A
Page 183 and 184:
He was represented — 345 — for
Page 185 and 186:
— 347 — disciples, and dwells i
Page 187 and 188:
— 349 — subtle Arhat, and an or
Page 189 and 190:
— 351 — Kiangsi 7X W> and Hupeh
Page 191 and 192:
— 353 j-j^T ?X- Tne Author himsel
Page 193:
,,t '"" < Fig. 61 Les 18 Louo-han.
Page 197 and 198:
— 355 The figures in the 2 nd col
Page 199:
Fig. 63 Tao-t'ung shen-shi.
Page 204 and 205:
Fig. 65 Hwei-yuen shen-sbi.
Page 206 and 207:
— 358 — Illustration n° 62 rep
Page 210:
Fig. 67 Han-shan-tze, or the Arhat
Page 213 and 214:
— 359 — ts'ing-sze fig \f^ ^?,
Page 215:
Fig. 69 Ku-ti hwo-shang.
Page 220 and 221:
Fig. 71 Shi-tze-pi-k'iu tsun-cheh o
Page 222 and 223:
— 362 — /-chow lj£ j]'\, in Ng
Page 226:
Fig. 73 Lo-heu-lo-to tsun-cheh or R
Page 229 and 230:
— 363 — Golden Horde, was accus
Page 231:
Fig. 75 Kiu-mo-lo-to tsun-cheh or K
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— 366 — During twenty years, he
Page 237 and 238:
— 367 — petty independent princ
Page 239:
Fig. 77 Ma-ming tsun-cheh, or Asvag
Page 242 and 243:
— 370 — that the Scythian king
Page 245 and 246:
— 372 — Calico Bag", Pu-tai kwo
Page 247 and 248:
— 373 — wrote several works, of
Page 249 and 250:
— 375 — 2. Group comprising 108
Page 251 and 252:
frog under the left arm (1) ; Cuda-
Page 253 and 254:
— 379 — 3. The copy of 16, know
Page 255 and 256:
— 381 — that Pindola's name was
Page 257 and 258:
— 383 — as in China (1). These
Page 259 and 260:
— 385 — from the above two work
Page 261 and 262:
— 387 — of milk spurted from he
Page 263:
4 * S* 4 l
Page 266 and 267:
— 390 — Heavenly, T'ien %; the
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North ; Mao to the West (1). — 39
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6 7 8 9 10 T'u-wei Shang-cliang Chu
Page 277:
Fig. 83 Vaisravana, or To-wen ^ f*]
Page 280 and 281:
— 396 — capacity, they are deem
Page 283 and 284:
— 397 — he donned the yellow ro
Page 285:
Fig. 85 Virupaksa, or Kwang-muh Jl
Page 288 and 289:
— hOO — adorations, and the con
Page 290 and 291:
— 402 — mother-of-pearl. On thi
Page 293 and 294:
— 403 — winged elephant, Hwa-hu
Page 295 and 296:
— 405 — In this critical moment
Page 297 and 298:
— 407 — In China, they are espe
Page 299 and 300:
— 409 — ARTICLE XIX. THE DRAGON
Page 301:
- Fig. 87 Trhema de Kin long se ta
Page 304 and 305:
412 4°. The classification found i
Page 307 and 308:
— 413 — The fanciful work known
Page 309:
Fig. 89 Pe Long (Le dragon blanc).
Page 312 and 313:
— 416 — force, and torrential r
Page 314:
— 418 — and after a short strug
Page 318 and 319:
— 420 — hid himself in the moun
Page 320 and 321:
— 4 22 — ARTICLE XX. THE « PAT
Page 323 and 324:
2 3 4 5 6 7 8 9 10 11 12 13 14 15 1
Page 325:
Fig. 92 Ahvagesha Maming, en Chinoi
Page 328 and 329:
— 426 — to bear him to China. H
Page 331 and 332:
— 427 — from oneself. But to at
Page 333:
Fig. 94 Bodhidharma. (Dans la pagod
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— 430 — Paradise", was the repl
Page 339 and 340:
— 431 — inactivity, and ecstati
Page 341:
Fig. 96 Le bonze Hoei ko (chen koan
Page 344 and 345:
— 434 — The emperor, hearing th
Page 346 and 347:
— 436 — 111. Fourth and Fifth C
Page 348 and 349:
— 438 — is K'ung ^ (Unreal)". T
Page 350 and 351:
— 440 — IV. Sixth Chinese Patri
Page 353 and 354:
— 441 — but were later on resto
Page 355 and 356:
— 443 — fC H li( ^ (1), situate
Page 357 and 358:
— 445 — In A.D. 705, the empero
Page 359 and 360:
— 447 — ARTICLE XXI. THE GREAT
Page 361:
Fig. 98 Le bonze Ta-cheng. The bonz
Page 364 and 365:
— 450 — Scarcely had he resolve
Page 366 and 367:
— 452 — on which he could erect
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sword, Kien-shan $|J [ij . In 454 t
Page 370 and 371:
— 456 — visitors cast a few sma
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adopting the form of a babe (1).
Page 375 and 376:
— 459 — the famous monk, and th
Page 377:
Tche k'ong 3 e Fig. 100 patriarche
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the remission of sins 1 — 462 —
Page 382 and 383:
— 464 — ARTICLE XXIII THE BUDDH
Page 385 and 386:
— 465 — J§. It is very high, a
Page 387 and 388:
— 467 — ARTICLE XXIV. THE LAZY
Page 389:
Sl^TSS Fig. d02 Le bonze Lan-tsan e
Page 392 and 393:
— 470 — ARTICLE XXV. THE BUDDHI
Page 394 and 395:
— 472 — At another time, the co
Page 397 and 398:
— 473 — how far he was still fr
Page 399 and 400:
— 475 — and became a Buddhist m
Page 401:
Kiumarajiva, Fig. 104 en chinois Ki
Page 404 and 405:
— 478 — of the men were drowned
Page 406 and 407:
— 480 — Lotus of the good Law (
Page 408 and 409:
— 482 — ARTICLE XXVII. ran: mon
Page 411 and 412:
— 483 — When travelling' in the
Page 413 and 414:
— i85 — with bis basket proceed
Page 415 and 416:
— 487 — found ten stone images,
Page 417 and 418:
— 489 — wrong, and should read
Page 419:
Fie. 106 Le dieu du mont Song chan
Page 422 and 423:
— 492 — "Do you promise to abst
Page 424 and 425:
— 4D4 — his cell. On account of
Page 427 and 428:
— 495 — JW ii, of the T'ang J|f
Page 429:
— 497 "^r^L
Page 432:
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