CHINESE SUPERSTITIONS - University of Oregon

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3°. Those who wept, cried, Great Bear (1). — 286 — or evacuated turned towards the 4°. Those who stole the copper Buddhas from temples, and pilfered the gold and silver of the idols to coin money therewith. moon (2). gods. 5°; Those who took in vain the names of the gods (Shen jji$). 6°. Those who neglected to burn obscene books and pictures. 7°. Those who emptied dirty water in the rays 8°. Those who did not sweep cleanly of the sun or before the altars of the 9°. Those who carved or delineated upon utensils the symbols of the Great Monod, T'ai-hih -Jfc || (3), of the two Immortals Harmony and Union, Hwo-hoh-eul-sien fp ^ ~ fllj (4), of the Western Royal Mother, Si-wang-mu W 3: # (5), or of the South Polar Constellation, Nan-teu-sing ]fj if- J|[, which is the Star of Longevity. 10°. Those who wove upon pieces of silk images of the gods, of the Dragon or the Phoenix. Means of escaping tliese hells. 1°. Those who, on the 8 th of the third month (6), resolve to avoid the above sins, will escape the torments of these hells. (1) The constellation Ursa Major, or the Great Bear, is deified by Taoists, hence no indecency may be committed turned towards the North. (2) The Sun and Moon are deified, hence such acts show a lack of respect. (3) T'ai-kih $; g. Literally the "Great Extreme"', or Great Monod, the Cosmic Egg, the primordial germ of the I'niverse. It is divided into dark and light, with a white e}'e in the dark, and a black eye in the light. From this dualistic principle all things are produced. Du Bose. Dragon, Image and Demon, p. 357. —Williams. Dictionary of the Chinese Language. (4) Hwo-hoh ^n #• Harmony and Union are the gods of marriage. (5) See on this legendary fairy Queen. Chinese Superstitions. Vol. III. p. 256; Vol. V. p. 587. note 5. (0) This being the birthday of the President of the .Sixth Court, he is on this account more lenient. Chinese Superstitions. Vol. V. p. 570; Vol. VII. p. 284. note 1.
— 287 — 2". Also those who practise continence on the 14 th and 15 th of the fifth month (1) ; on the 3 rd of the eighth month (2), and the 10 th of the tenth month (3). (1) The 15*h of the fifth month is sacred to the God of the Great Rear. Chinese Superstitions. Vol. V. p. 587. (2) Festival of the descent of the Great Bear. Chinese Superstitions. Vol. V. p. 597. The reader can see here how the Taoist writer introduced his own tenets and festivals into the Buddhist Hades. (3) Birthday of the King of the Western Heavens, Si-t'ien-wang @i ^ 3E. See Chinese Superstitions. Vol. V. p. 606.
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111 1)6 1* ?& I!SI*iiIM«if&SI INTO
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X>C>l3 7 V~ l\\ B3&
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4 th — II — century). 3° The A
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— IV — aim of Buddhism, a sorry
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— VI — adopted children and unw
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— VIII — is also said to have a
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— X — teacher, unci example of
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— XII — philosophy, becomes the
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— XIV — Epochs of Chinese and J
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Preface XVI — CONTENTS. SECOND PA
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— XVIII — President: Tu-ti-wang
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— XX — 2" The 2 brothers of the
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— XXII Page. 1'ci-lii shen-shi ff
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59. Indra represented — XXIV —
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ARTICLE IX. KSH1TIGARBHA, BUDDHA OF
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Fig. 41 Ti-tsang-wang. Ti Tsang-wan
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— 238 — Wei-t'o ^ |?& (t). This
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— 240 — drew to an end, and he
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— 242 — Muh-lien g £| was appr
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— 244 — Kiu-hwa-shan % ^ [Jj (1
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— 246 — The general theme is th
Page 49 and 50: — 247 — 5°. Temples dedicated
Page 51 and 52: o _ a o o 01 0.1 z; o o ( £2 O W
Page 53 and 54: — 251 — the battle was soon won
Page 55 and 56: — 253 — B). Kwan-yin f$f ^, the
Page 57 and 58: — 255 — beheld a vast landscape
Page 59 and 60: — 257 — author of the "Treatise
Page 61 and 62: — 259 — at sometime or other le
Page 63 and 64: — 261 — senses. Every form of t
Page 65: Fig. 43 La tour du miroir — La pr
Page 68 and 69: — 264 — In connection with this
Page 70 and 71: — 266 — 10. The hell where men
Page 73 and 74: — 267 — 3°. Those who gouge ou
Page 75 and 76: 3: (1). — 269 — HI. THIRD COURT
Page 77: Fisr. 45 Os racles — Yeux arrache
Page 80 and 81: — 272 — IV. FOURTH COURT. Presi
Page 83 and 84: — 273 — 8. The hell where one m
Page 85 and 86: — 275 — to commit the above men
Page 87 and 88: — 277 — molten copper, thus cau
Page 89 and 90: — 279 — From the above legends,
Page 91: Fig. 4 7 Coupe en morceaux — Coew
Page 94 and 95: — 282 — 2°. Those who denied r
Page 96 and 97: — 284 — VI. SIXTH COURT. Presid
Page 99: — 285 — 9. The hell where fire
Page 103: Fig. 49 La chaudiere d'huile bouill
Page 106 and 107: — 290 — 4°. Those who spread d
Page 108 and 109: — 292 — 10. The hell where the
Page 111 and 112: — 293 — to be pious, repented t
Page 113 and 114: — 295 — 9. The hell where oxen
Page 115: Pig. 51 La cite des suicides — La
Page 118 and 119: — 298 — X. TENTH COURT. Preside
Page 121 and 122: — 299 — inhabiting spaces under
Page 123: Fie. 53 Roue de la metempsycose. Th
Page 126 and 127: — 302 — ch'ang fg- ^ j^, and th
Page 129 and 130: — 303 — ARTICLE XI. MARICHI. ^O
Page 131 and 132: — 305 — Thunder and lightning s
Page 133: Fig. 55 Tcboen-ti. Chun-ti. Or the
Page 136 and 137: — 308 — was protected by the "H
Page 138 and 139: — 310 — second attack failed li
Page 140 and 141: o — 312 —
Page 142 and 143: — 314 — ancient "Monastery of C
Page 145 and 146: Kwan-kung [|fj Q — 315 — (1), t
Page 147 and 148: — 317 — ARTICLE XIII. VEDA, PRO
Page 149 and 150: — 319 — The following legendary
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— Fig. 57 Wei-t'ouo-pou-sah. T/ie
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— 322 — Is ff< ^ $) (0- ^ serva
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— 324 — AETICLE XIV. I.VDKA AM)
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— 325 — images of Brahma, Fan-w
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— 327 — them is meant to procla
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Fig. 59 Yu-ti ou Ti-che (Indra).sou
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— 330 — ARTICLE XV. THE INCENSE
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— 331 — Divine nymphs gather th
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— 333 — the number 18 being- ge
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— 335 — conquered the craving f
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— 337 — and not as a member of
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— 339 — age of 80, and am neari
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— 341 — returned with several S
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11 12 13 14 15 16 Rahula Nagasena A
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He was represented — 345 — for
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— 347 — disciples, and dwells i
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— 349 — subtle Arhat, and an or
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— 351 — Kiangsi 7X W> and Hupeh
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— 353 j-j^T ?X- Tne Author himsel
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,,t '"" < Fig. 61 Les 18 Louo-han.
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— 355 The figures in the 2 nd col
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Fig. 63 Tao-t'ung shen-shi.
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Fig. 65 Hwei-yuen shen-sbi.
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— 358 — Illustration n° 62 rep
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Fig. 67 Han-shan-tze, or the Arhat
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— 359 — ts'ing-sze fig \f^ ^?,
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Fig. 69 Ku-ti hwo-shang.
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Fig. 71 Shi-tze-pi-k'iu tsun-cheh o
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— 362 — /-chow lj£ j]'\, in Ng
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Fig. 73 Lo-heu-lo-to tsun-cheh or R
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— 363 — Golden Horde, was accus
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Fig. 75 Kiu-mo-lo-to tsun-cheh or K
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— 366 — During twenty years, he
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— 367 — petty independent princ
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Fig. 77 Ma-ming tsun-cheh, or Asvag
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— 370 — that the Scythian king
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— 372 — Calico Bag", Pu-tai kwo
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— 373 — wrote several works, of
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— 375 — 2. Group comprising 108
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frog under the left arm (1) ; Cuda-
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— 379 — 3. The copy of 16, know
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— 381 — that Pindola's name was
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— 383 — as in China (1). These
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— 385 — from the above two work
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— 387 — of milk spurted from he
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4 * S* 4 l
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— 390 — Heavenly, T'ien %; the
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North ; Mao to the West (1). — 39
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6 7 8 9 10 T'u-wei Shang-cliang Chu
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Fig. 83 Vaisravana, or To-wen ^ f*]
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— 396 — capacity, they are deem
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— 397 — he donned the yellow ro
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Fig. 85 Virupaksa, or Kwang-muh Jl
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— hOO — adorations, and the con
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— 402 — mother-of-pearl. On thi
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— 403 — winged elephant, Hwa-hu
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— 405 — In this critical moment
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— 407 — In China, they are espe
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— 409 — ARTICLE XIX. THE DRAGON
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- Fig. 87 Trhema de Kin long se ta
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412 4°. The classification found i
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— 413 — The fanciful work known
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Fig. 89 Pe Long (Le dragon blanc).
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— 416 — force, and torrential r
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— 418 — and after a short strug
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— 420 — hid himself in the moun
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— 4 22 — ARTICLE XX. THE « PAT
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2 3 4 5 6 7 8 9 10 11 12 13 14 15 1
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Fig. 92 Ahvagesha Maming, en Chinoi
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— 426 — to bear him to China. H
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— 427 — from oneself. But to at
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Fig. 94 Bodhidharma. (Dans la pagod
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— 430 — Paradise", was the repl
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— 431 — inactivity, and ecstati
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Fig. 96 Le bonze Hoei ko (chen koan
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— 434 — The emperor, hearing th
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— 436 — 111. Fourth and Fifth C
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— 438 — is K'ung ^ (Unreal)". T
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— 440 — IV. Sixth Chinese Patri
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— 441 — but were later on resto
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— 443 — fC H li( ^ (1), situate
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— 445 — In A.D. 705, the empero
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— 447 — ARTICLE XXI. THE GREAT
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Fig. 98 Le bonze Ta-cheng. The bonz
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— 450 — Scarcely had he resolve
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— 452 — on which he could erect
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sword, Kien-shan $|J [ij . In 454 t
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— 456 — visitors cast a few sma
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adopting the form of a babe (1).
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— 459 — the famous monk, and th
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Tche k'ong 3 e Fig. 100 patriarche
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the remission of sins 1 — 462 —
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— 464 — ARTICLE XXIII THE BUDDH
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— 465 — J§. It is very high, a
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— 467 — ARTICLE XXIV. THE LAZY
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Sl^TSS Fig. d02 Le bonze Lan-tsan e
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— 470 — ARTICLE XXV. THE BUDDHI
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— 472 — At another time, the co
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— 473 — how far he was still fr
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— 475 — and became a Buddhist m
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Kiumarajiva, Fig. 104 en chinois Ki
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— 478 — of the men were drowned
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— 480 — Lotus of the good Law (
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— 482 — ARTICLE XXVII. ran: mon
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— 483 — When travelling' in the
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— i85 — with bis basket proceed
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— 487 — found ten stone images,
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— 489 — wrong, and should read
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Fie. 106 Le dieu du mont Song chan
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— 492 — "Do you promise to abst
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— 4D4 — his cell. On account of
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— 495 — JW ii, of the T'ang J|f
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— 497 "^r^L
Page 432:
TTJm- X*M
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