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— 430 — Paradise", was the reply, and forthwith he disappeared to view (1). Sung-yun ^ U then reached home, and informed the king- of what he had seen on the way. This happened in the T'ien-p'ing 3R ^p period, or the year A.D. 537 of the reign of Hsiao-tsing ^ fp. The coffin was afterwards opened, and found empty, excepting that one of the patriarch's sandals was lying there (2). By Imperial command, the sandal was preserved as a sacred relic in the Shaolin monastery, Shao-lin-sze 'J? $f, ^. Subsequently 727, and no one knows where it is at the present day. it was stolen A.D. KiX-kung H" ^, emperor of the Later Liang, Heu-Liang fjj ^, having heard that Bodhidharma left the print of his foot in the Shaolin monastery, Shao-lin-sze *\? fy{ ^p, sent a high official to visit the place, and erect a special monument on the sacred spot. This happened A.D. 587, a few months before the dynasty ended (3). Bodhidharma was a sectarian within the ranks of Buddhism (4). Scorning books, reading, the use of images, and the performance of outward rites (5), he founded in China the "Contemplative School", known as Shen-men jjj|S f^. Here, monkish energy was concentrated in mental abstraction from all objects of sense, and even one's own thoughts (6), thus developing a state of dreamy stillness, mental (1) General Mirror of Gods and Immortals, Shen-sien t'ung-hien jji$ j|I| M §j£. Book 13. Art. 3. p. 3-4 - Edkins. Chinese Buddhism, p. 103. — Giles. Chinese Biographical Dictionary, p. 6. (2) His tomb was opened, and in his coffin was found nothing but the other sandal. Giles. Chinese Biographical Dictionary, p. 6. — Edkins. Chinese Buddhism, p. 103. (3) General Mirror of Gods and Immortals, Shen-sien t'ung-hien jjitj) f|]j M gg. Book 12. Art. 4. p. 8. (4) He was a sectarian even in Buddhism. Edkins. Chinese Buddhism, p. 86. — Chinese Superstitions. Vol. VII. p. 425. (5) Johnston. Buddhist China, p. 83. — Giles. Chinese Biographical Dictionary, p. 7. — Edkins. Chinese Buddhism, p. 86, and 158. (6) It was reserved for the fantastic genius of India to construct a religion out of atheism, annihilation, and the non-reality of the material world, and by the encouragement of mysticism and the monastic life to make these negations palatable and popular. Edkins. Chinese Buddhism, p. 102.
Fig. 95 Bodhidharma passe le Yang tse kiang sur un roseau en guise Bodhidharma (Po-ti Ta-mo) ferries himself across the Yang-tze river sitti?iq on a reed. i it de bac.
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111 1)6 1* ?& I!SI*iiIM«if&SI INTO
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X>C>l3 7 V~ l\\ B3&
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4 th — II — century). 3° The A
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— IV — aim of Buddhism, a sorry
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— VI — adopted children and unw
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— VIII — is also said to have a
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— X — teacher, unci example of
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— XII — philosophy, becomes the
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— XIV — Epochs of Chinese and J
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Preface XVI — CONTENTS. SECOND PA
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— XVIII — President: Tu-ti-wang
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— XX — 2" The 2 brothers of the
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— XXII Page. 1'ci-lii shen-shi ff
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59. Indra represented — XXIV —
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ARTICLE IX. KSH1TIGARBHA, BUDDHA OF
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Fig. 41 Ti-tsang-wang. Ti Tsang-wan
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— 238 — Wei-t'o ^ |?& (t). This
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— 240 — drew to an end, and he
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— 242 — Muh-lien g £| was appr
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— 244 — Kiu-hwa-shan % ^ [Jj (1
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— 246 — The general theme is th
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— 247 — 5°. Temples dedicated
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o _ a o o 01 0.1 z; o o ( £2 O W
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— 251 — the battle was soon won
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— 253 — B). Kwan-yin f$f ^, the
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— 255 — beheld a vast landscape
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— 257 — author of the "Treatise
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— 259 — at sometime or other le
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— 261 — senses. Every form of t
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Fig. 43 La tour du miroir — La pr
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— 264 — In connection with this
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— 266 — 10. The hell where men
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— 267 — 3°. Those who gouge ou
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3: (1). — 269 — HI. THIRD COURT
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Fisr. 45 Os racles — Yeux arrache
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— 272 — IV. FOURTH COURT. Presi
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— 273 — 8. The hell where one m
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— 275 — to commit the above men
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— 277 — molten copper, thus cau
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— 279 — From the above legends,
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Fig. 4 7 Coupe en morceaux — Coew
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— 282 — 2°. Those who denied r
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— 284 — VI. SIXTH COURT. Presid
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— 285 — 9. The hell where fire
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— 287 — 2". Also those who prac
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Fig. 49 La chaudiere d'huile bouill
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— 290 — 4°. Those who spread d
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— 292 — 10. The hell where the
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— 293 — to be pious, repented t
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— 295 — 9. The hell where oxen
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Pig. 51 La cite des suicides — La
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— 298 — X. TENTH COURT. Preside
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— 299 — inhabiting spaces under
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Fie. 53 Roue de la metempsycose. Th
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— 302 — ch'ang fg- ^ j^, and th
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— 303 — ARTICLE XI. MARICHI. ^O
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— 305 — Thunder and lightning s
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Fig. 55 Tcboen-ti. Chun-ti. Or the
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— 308 — was protected by the "H
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— 310 — second attack failed li
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o — 312 —
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— 314 — ancient "Monastery of C
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Kwan-kung [|fj Q — 315 — (1), t
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— 317 — ARTICLE XIII. VEDA, PRO
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— 319 — The following legendary
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— Fig. 57 Wei-t'ouo-pou-sah. T/ie
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— 322 — Is ff< ^ $) (0- ^ serva
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— 324 — AETICLE XIV. I.VDKA AM)
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— 325 — images of Brahma, Fan-w
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— 327 — them is meant to procla
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Fig. 59 Yu-ti ou Ti-che (Indra).sou
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— 330 — ARTICLE XV. THE INCENSE
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— 331 — Divine nymphs gather th
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— 333 — the number 18 being- ge
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— 335 — conquered the craving f
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— 337 — and not as a member of
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— 339 — age of 80, and am neari
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— 341 — returned with several S
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11 12 13 14 15 16 Rahula Nagasena A
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He was represented — 345 — for
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— 347 — disciples, and dwells i
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— 349 — subtle Arhat, and an or
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— 351 — Kiangsi 7X W> and Hupeh
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— 353 j-j^T ?X- Tne Author himsel
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,,t '"" < Fig. 61 Les 18 Louo-han.
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— 355 The figures in the 2 nd col
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Fig. 63 Tao-t'ung shen-shi.
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Fig. 65 Hwei-yuen shen-sbi.
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— 358 — Illustration n° 62 rep
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Fig. 67 Han-shan-tze, or the Arhat
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— 359 — ts'ing-sze fig \f^ ^?,
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Fig. 69 Ku-ti hwo-shang.
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Fig. 71 Shi-tze-pi-k'iu tsun-cheh o
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— 362 — /-chow lj£ j]'\, in Ng
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Fig. 73 Lo-heu-lo-to tsun-cheh or R
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— 363 — Golden Horde, was accus
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Fig. 75 Kiu-mo-lo-to tsun-cheh or K
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— 366 — During twenty years, he
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— 367 — petty independent princ
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Fig. 77 Ma-ming tsun-cheh, or Asvag
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— 370 — that the Scythian king
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— 372 — Calico Bag", Pu-tai kwo
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— 373 — wrote several works, of
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— 375 — 2. Group comprising 108
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frog under the left arm (1) ; Cuda-
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— 379 — 3. The copy of 16, know
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— 381 — that Pindola's name was
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— 383 — as in China (1). These
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— 385 — from the above two work
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— 387 — of milk spurted from he
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4 * S* 4 l
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— 390 — Heavenly, T'ien %; the
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North ; Mao to the West (1). — 39
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6 7 8 9 10 T'u-wei Shang-cliang Chu
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Fig. 83 Vaisravana, or To-wen ^ f*]
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— 396 — capacity, they are deem
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— 397 — he donned the yellow ro
Page 285: Fig. 85 Virupaksa, or Kwang-muh Jl
Page 288 and 289: — hOO — adorations, and the con
Page 290 and 291: — 402 — mother-of-pearl. On thi
Page 293 and 294: — 403 — winged elephant, Hwa-hu
Page 295 and 296: — 405 — In this critical moment
Page 297 and 298: — 407 — In China, they are espe
Page 299 and 300: — 409 — ARTICLE XIX. THE DRAGON
Page 301: - Fig. 87 Trhema de Kin long se ta
Page 304 and 305: 412 4°. The classification found i
Page 307 and 308: — 413 — The fanciful work known
Page 309: Fig. 89 Pe Long (Le dragon blanc).
Page 312 and 313: — 416 — force, and torrential r
Page 314: — 418 — and after a short strug
Page 318 and 319: — 420 — hid himself in the moun
Page 320 and 321: — 4 22 — ARTICLE XX. THE « PAT
Page 323 and 324: 2 3 4 5 6 7 8 9 10 11 12 13 14 15 1
Page 325: Fig. 92 Ahvagesha Maming, en Chinoi
Page 328 and 329: — 426 — to bear him to China. H
Page 331 and 332: — 427 — from oneself. But to at
Page 333: Fig. 94 Bodhidharma. (Dans la pagod
Page 339 and 340: — 431 — inactivity, and ecstati
Page 341: Fig. 96 Le bonze Hoei ko (chen koan
Page 344 and 345: — 434 — The emperor, hearing th
Page 346 and 347: — 436 — 111. Fourth and Fifth C
Page 348 and 349: — 438 — is K'ung ^ (Unreal)". T
Page 350 and 351: — 440 — IV. Sixth Chinese Patri
Page 353 and 354: — 441 — but were later on resto
Page 355 and 356: — 443 — fC H li( ^ (1), situate
Page 357 and 358: — 445 — In A.D. 705, the empero
Page 359 and 360: — 447 — ARTICLE XXI. THE GREAT
Page 361: Fig. 98 Le bonze Ta-cheng. The bonz
Page 364 and 365: — 450 — Scarcely had he resolve
Page 366 and 367: — 452 — on which he could erect
Page 368 and 369: sword, Kien-shan $|J [ij . In 454 t
Page 370 and 371: — 456 — visitors cast a few sma
Page 372 and 373: adopting the form of a babe (1).
Page 375 and 376: — 459 — the famous monk, and th
Page 377: Tche k'ong 3 e Fig. 100 patriarche
Page 380 and 381: the remission of sins 1 — 462 —
Page 382 and 383: — 464 — ARTICLE XXIII THE BUDDH
Page 385 and 386: — 465 — J§. It is very high, a
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— 467 — ARTICLE XXIV. THE LAZY
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Sl^TSS Fig. d02 Le bonze Lan-tsan e
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— 470 — ARTICLE XXV. THE BUDDHI
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— 472 — At another time, the co
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— 473 — how far he was still fr
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— 475 — and became a Buddhist m
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Kiumarajiva, Fig. 104 en chinois Ki
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— 478 — of the men were drowned
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— 480 — Lotus of the good Law (
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— 482 — ARTICLE XXVII. ran: mon
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— 483 — When travelling' in the
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— i85 — with bis basket proceed
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— 487 — found ten stone images,
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— 489 — wrong, and should read
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Fie. 106 Le dieu du mont Song chan
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— 492 — "Do you promise to abst
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— 4D4 — his cell. On account of
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— 495 — JW ii, of the T'ang J|f
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— 497 "^r^L
Page 432:
TTJm- X*M
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