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— 297 — met a tragic end, or have been unjustly put to death, are confined in this city. Such victims have already suffered enough upper world ; regions ? (1). how could they still be punished in the in the infernal The soul of a murdered person wanders through space, or lingers near the spot where the crime was committed (2), awaiting the day when the murderer will die, and appear before the judge of the First Court of Hades. Then the wronged soul follows him (3), accuses him, sees him condemned, gloats over his torments, and having satisfied its vengeance, proceeds to the Tenth Court, where it may now 7 be reincarnated in a new phase of existence. (1) Wieger. Moral Tenets and Customs in China, p. 379. (2) See Chinese Superstitions. Vol. I. p. 89: p. 137-138. (3) The souls of persons who have died by hanging, or assassination, accuse unceasingly their murderers before the infernal judges, until they obtain fall justice. Chinese Superstitions. Vol. 1. p. 138. — Wieger. Moral Tenets and Customs in China, p. 381.
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111 1)6 1* ?& I!SI*iiIM«if&SI INTO
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X>C>l3 7 V~ l\\ B3&
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4 th — II — century). 3° The A
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— IV — aim of Buddhism, a sorry
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— VI — adopted children and unw
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— VIII — is also said to have a
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— X — teacher, unci example of
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— XII — philosophy, becomes the
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— XIV — Epochs of Chinese and J
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Preface XVI — CONTENTS. SECOND PA
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— XVIII — President: Tu-ti-wang
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— XX — 2" The 2 brothers of the
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— XXII Page. 1'ci-lii shen-shi ff
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59. Indra represented — XXIV —
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ARTICLE IX. KSH1TIGARBHA, BUDDHA OF
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Fig. 41 Ti-tsang-wang. Ti Tsang-wan
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— 238 — Wei-t'o ^ |?& (t). This
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— 240 — drew to an end, and he
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— 242 — Muh-lien g £| was appr
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— 244 — Kiu-hwa-shan % ^ [Jj (1
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— 246 — The general theme is th
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— 247 — 5°. Temples dedicated
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o _ a o o 01 0.1 z; o o ( £2 O W
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— 251 — the battle was soon won
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— 253 — B). Kwan-yin f$f ^, the
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— 255 — beheld a vast landscape
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— 257 — author of the "Treatise
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— 259 — at sometime or other le
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— 261 — senses. Every form of t
Page 65: Fig. 43 La tour du miroir — La pr
Page 68 and 69: — 264 — In connection with this
Page 70 and 71: — 266 — 10. The hell where men
Page 73 and 74: — 267 — 3°. Those who gouge ou
Page 75 and 76: 3: (1). — 269 — HI. THIRD COURT
Page 77: Fisr. 45 Os racles — Yeux arrache
Page 80 and 81: — 272 — IV. FOURTH COURT. Presi
Page 83 and 84: — 273 — 8. The hell where one m
Page 85 and 86: — 275 — to commit the above men
Page 87 and 88: — 277 — molten copper, thus cau
Page 89 and 90: — 279 — From the above legends,
Page 91: Fig. 4 7 Coupe en morceaux — Coew
Page 94 and 95: — 282 — 2°. Those who denied r
Page 96 and 97: — 284 — VI. SIXTH COURT. Presid
Page 99 and 100: — 285 — 9. The hell where fire
Page 101 and 102: — 287 — 2". Also those who prac
Page 103: Fig. 49 La chaudiere d'huile bouill
Page 106 and 107: — 290 — 4°. Those who spread d
Page 108 and 109: — 292 — 10. The hell where the
Page 111 and 112: — 293 — to be pious, repented t
Page 113 and 114: — 295 — 9. The hell where oxen
Page 115: Pig. 51 La cite des suicides — La
Page 119: Fig. 52 Le Nai-ho-k'iao — Pont du
Page 122 and 123: — 300 — born, says the legend,
Page 125 and 126: — 301 — magic broth, and immedi
Page 127: Mong"-pouo niang-niang The Goddess
Page 130 and 131: — 304 — Southern Dipper", Teu-m
Page 132 and 133: — 306 — the two heroes engaged
Page 135 and 136: ack, and flying aloft bore away —
Page 137 and 138: — 309 — summoned to his aid the
Page 139 and 140: — 311 — vanquished, did not eve
Page 141 and 142: — 313 — ARTICLE XII. TUTELARY G
Page 143: Fig. 56 Pou-tchao-wang aide Kia-lao
Page 146 and 147: — 316 — the word door-keeper by
Page 148 and 149: — 318 — |g, the Tantra Classic
Page 150 and 151: — 320 — The above legend is sil
Page 153 and 154: — 321 — funds are requested. Th
Page 155 and 156: — 323 — As a tutelary deity, We
Page 157: Fig. 58 Attitude de Yu-ti et de Fan
Page 160 and 161: — 326 — to mortals. He correspo
Page 162 and 163: — 328 — celestial abode compris
Page 165 and 166: — 329 — situated outside the Ea
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Fig. 60 Hoa-chen et Hiang-chen sur
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— 332 — ARTICLE XVI. ARHATS OR
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— 334 — laymen thus formed vari
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— 336 — will experience no furt
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11. Number of the Arhals. — 338
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— 310 — rising in the air, will
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— 342 Arhats was known in China i
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10 11 12 13 14 15 16 n n,ill ill,i
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— 346 — the Tibetan List, but s
Page 186 and 187:
11. Rahula, Lo-hu-lo % '|ft — 348
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— 350 — He presides over 1 ,500
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— 352 — Watters mentions 4 othe
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17 18 Nandimitra Pindola — 354
Page 196 and 197:
Fig. 62 Tze-tsai shen-shi, or Isvar
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16 17 18 Mo-ho-k'ia-yeh tsun-cheh M
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Fung-kan shen-shi.
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yuen, Kwo-yuen-sze ^ Jjiji — 357
Page 207:
Fig. 66 Sheh-teh-tze, or "The Found
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Fig 68 Hwei-tsang shen-shi.
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— 360 — "Pure Land School'", al
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Fig. 70 Tao-yueh shen-shi.
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Cave". — 361 — 7. Ilan-shan-tze
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Fig. 72 Ts'ung-shen shen-shi,
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Fig. 74 Shen-tsan shen-shi.
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— 364 — by the term Shi-tze . ^
Page 233 and 234:
— 365 — Honan jpj j$. Later on,
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Fig. 76 Mo-ho-k'ia-yeh tsun-cheh or
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— 368 — the Discipline of the T
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— 369 — Other Illustrations rep
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fa Fig. 78 Pu-tai hwo-shang or "The
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— 371 — for awakening of faith"
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8 9 10 11 12 13 14 15 16 17 18 19 2
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— 376 — 4. The Groups of 1000,
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'/£ Hi (^)» made images — 378
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— 380 — made at various times,
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— 382 — the "Arhat who subdued
Page 258 and 259:
— 384 — Amitabha's paradise (1)
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— 386 — bodies (1). Like Supriy
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— 388 — AKTICLE XVII. THE 12 GE
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— 389 — The 10 heavenly stems a
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© GO s*r o « bo Oi a C i i CO C3
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— 392 — In the Imperial Calenda
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— 394 — AETICLE XVIII. THE 4 GR
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— 395 — guardianship of the fou
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Fig. 84 Dhritarashtra, or Ch'i-kwoh
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— 398 — 3. Dhrilarashtra, which
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— 399 — proof that they were kn
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— 401 — M> Is T*f pitched his c
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Fig. 86 Virudhaka, or Tseng-chang j
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— 404 — shattered to pieces the
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— 406 — Tseng-cliang j^ -f^ (1)
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— 408 — Each king has also his
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— 410 — We shall treat 1° of t
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— 411 5°. P'u-kao-yun-chwang 6°
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Fig. 88 Tsing Long. Tsing Lung.
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— 414— . occasions. When Ngao-k
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— 415 — dynasty, Nan-Sung j|j 5
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— 417 — 3. Chang, the Dragon-ki
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— 419 — lieu \% (1), and on his
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jfc (1), place — 421 — 5. Two c
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Fig. 91 Kia-y
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— 4 24 — generally placed on th
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5 425 —
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1 ' Nagarjuna. "Long-chou Nagarjuna
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— 428 — and donned the Buddhist
Page 335 and 336:
— 429 — that of Shen-kwang f^ ^
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Fig. 95 Bodhidharma passe le Yang t
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— 432 — II. Second and Third Ch
Page 343 and 344:
— 433- beauty issuing from the cr
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— 435 — that they should confus
Page 347 and 348:
— 437 — Seng-ts'an j$ ||£, aft
Page 349 and 350:
— 439 — Whereupon, Hwei-neng |
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Ficr 97 Hoei-neng et le dragon. Hui
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— 442 — Hwei-neng
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— 444 — Divesting himself of hi
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— 446 — and was succeeded by th
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— 448 — Meanwhile the heir-appa
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— 449 — distress. Seng-k'ia f$
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— 451 — smaller size, and more
Page 367 and 368:
!pL [i| . Here, — 453 — The fir
Page 369 and 370:
— 455 — Other shrines of lesser
Page 371 and 372:
— 457 — ARTICLE XXII. THE BUDDH
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Portrait de Tche-kong d'apres Fig.
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— 460 — When Wu-ti 5^ ^ (1), fo
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— 461 — session of the place. T
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463 crystal hangings for the tower
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Fig. 101 Fou-ta-che. Fu-ta-shi.
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— 466 — lung-shan ^f || \[}. On
Page 388 and 389:
— 468 — ^ ^» (1) persisted in
Page 391 and 392:
— 469 — sprang forward, whereup
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— 471 — His brother imitated hi
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Fig. 403 Hoei-yuen recitant les pri
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— 474 — upon placing- it on a b
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— 476 — ARTICLE XXVI, THE BUDDH
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— 477 — Law, even high official
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— 479 — One day, as he and Kuma
Page 407 and 408:
— 481 — lations which I made ar
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Pei-tou navisue sur une feuille de
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— 484 — A youth placed nearby n
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— 486 — back into the water, wh
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— ^iSS — tossed it up in the ai
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— 490 — ARTICLE XXVIII. THE BUD
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— im- mortal life? My body is an
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— 493 — ARTICLE XXIX. THE BUDDH
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Fig. 40; Le bonze ou-wei fait tombe
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— 496 — The annexed Illustratio
Page 431 and 432:
Core, Henri Researches into Chinese
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