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— 285 — 9. The hell where fire is introduced into the mouth. Tsui-li-shao-hwo v$£ zj| j£ ,y 10. The hell where the victims are slowly burnt with fuel of mulberry branches. Sang-muli-hwo-shao-zhon-tze J| ^ jfc •)& & H 1 11. The hell where the victims are compelled to drink muck- water (1). Hoh-fen-t f ang pg ;f| ,& 12. The hell where the victims are kicked by donkeys, and trampled upon by horses. Lu-t'ih ma-ch'ai j§5 j^ J| jgji 13. The hell where the victims are beaten with iron mallets (2). T'ieh-ch'ui-ta $k $$ ft 14. The hell where the victims have their skulls split with sabre-cuts. Tao-p'ih-nao-tai jj %% m ^ 15. The hell where the victims are cut into two at the waist (3). Yao-chan |g $fc 16. The hell where the victims are flayed alive, and their skin is stuffed. Poh-p'i-hsilen-ts'ao $] jr£ ^ Jpf Culprits punished in these hells. 1°. Those who murmured against Heaven and Earth (4). 2°. Those who cursed the wind and rain, the cold and heat. (1) The loathsome character of this punishment, and that described in n° 2 depict graphically the callousness of the Chinese heart. (2) See Illustration n° 48, where a demon clubs the victim to death. (3) This punishment differs from that described above in n" 8. (4) Heaven and Earth represent in Chinese philosophy the transforming powers of Nature. Possibly simple-minded folks may entertain thereby a vague idea of Providence, the Power above, the highest god, whoever he may be. Chinese Superstitions. Vol. IV. p. 420. note 1 ; Vol. V. p. 512. note :! : p. 555. note 2; p. 027. note 1.
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111 1)6 1* ?& I!SI*iiIM«if&SI INTO
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X>C>l3 7 V~ l\\ B3&
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4 th — II — century). 3° The A
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— IV — aim of Buddhism, a sorry
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— VI — adopted children and unw
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— VIII — is also said to have a
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— X — teacher, unci example of
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— XII — philosophy, becomes the
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— XIV — Epochs of Chinese and J
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Preface XVI — CONTENTS. SECOND PA
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— XVIII — President: Tu-ti-wang
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— XX — 2" The 2 brothers of the
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— XXII Page. 1'ci-lii shen-shi ff
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59. Indra represented — XXIV —
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ARTICLE IX. KSH1TIGARBHA, BUDDHA OF
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Fig. 41 Ti-tsang-wang. Ti Tsang-wan
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— 238 — Wei-t'o ^ |?& (t). This
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— 240 — drew to an end, and he
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— 242 — Muh-lien g £| was appr
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— 244 — Kiu-hwa-shan % ^ [Jj (1
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— 246 — The general theme is th
Page 49 and 50: — 247 — 5°. Temples dedicated
Page 51 and 52: o _ a o o 01 0.1 z; o o ( £2 O W
Page 53 and 54: — 251 — the battle was soon won
Page 55 and 56: — 253 — B). Kwan-yin f$f ^, the
Page 57 and 58: — 255 — beheld a vast landscape
Page 59 and 60: — 257 — author of the "Treatise
Page 61 and 62: — 259 — at sometime or other le
Page 63 and 64: — 261 — senses. Every form of t
Page 65: Fig. 43 La tour du miroir — La pr
Page 68 and 69: — 264 — In connection with this
Page 70 and 71: — 266 — 10. The hell where men
Page 73 and 74: — 267 — 3°. Those who gouge ou
Page 75 and 76: 3: (1). — 269 — HI. THIRD COURT
Page 77: Fisr. 45 Os racles — Yeux arrache
Page 80 and 81: — 272 — IV. FOURTH COURT. Presi
Page 83 and 84: — 273 — 8. The hell where one m
Page 85 and 86: — 275 — to commit the above men
Page 87 and 88: — 277 — molten copper, thus cau
Page 89 and 90: — 279 — From the above legends,
Page 91: Fig. 4 7 Coupe en morceaux — Coew
Page 94 and 95: — 282 — 2°. Those who denied r
Page 96 and 97: — 284 — VI. SIXTH COURT. Presid
Page 100 and 101: 3°. Those who wept, cried, Great B
Page 102 and 103: ^ LJJ — 288 — VII. SEVENTH COUR
Page 105 and 106: — 289 — 11. The hell where the
Page 107 and 108: — 291 — VIII. EIGHTH COURT. Pre
Page 109: Fig. 50 On coupe la langue, les jam
Page 112 and 113: — 294 — IV. NINTH COURT. Presid
Page 114 and 115: — 296 — All such culprits are c
Page 117 and 118: — 297 — met a tragic end, or ha
Page 119: Fig. 52 Le Nai-ho-k'iao — Pont du
Page 122 and 123: — 300 — born, says the legend,
Page 125 and 126: — 301 — magic broth, and immedi
Page 127: Mong"-pouo niang-niang The Goddess
Page 130 and 131: — 304 — Southern Dipper", Teu-m
Page 132 and 133: — 306 — the two heroes engaged
Page 135 and 136: ack, and flying aloft bore away —
Page 137 and 138: — 309 — summoned to his aid the
Page 139 and 140: — 311 — vanquished, did not eve
Page 141 and 142: — 313 — ARTICLE XII. TUTELARY G
Page 143: Fig. 56 Pou-tchao-wang aide Kia-lao
Page 146 and 147: — 316 — the word door-keeper by
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— 318 — |g, the Tantra Classic
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— 320 — The above legend is sil
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— 321 — funds are requested. Th
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— 323 — As a tutelary deity, We
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Fig. 58 Attitude de Yu-ti et de Fan
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— 326 — to mortals. He correspo
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— 328 — celestial abode compris
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— 329 — situated outside the Ea
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Fig. 60 Hoa-chen et Hiang-chen sur
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— 332 — ARTICLE XVI. ARHATS OR
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— 334 — laymen thus formed vari
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— 336 — will experience no furt
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11. Number of the Arhals. — 338
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— 310 — rising in the air, will
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— 342 Arhats was known in China i
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10 11 12 13 14 15 16 n n,ill ill,i
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— 346 — the Tibetan List, but s
Page 186 and 187:
11. Rahula, Lo-hu-lo % '|ft — 348
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— 350 — He presides over 1 ,500
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— 352 — Watters mentions 4 othe
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17 18 Nandimitra Pindola — 354
Page 196 and 197:
Fig. 62 Tze-tsai shen-shi, or Isvar
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16 17 18 Mo-ho-k'ia-yeh tsun-cheh M
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Fung-kan shen-shi.
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yuen, Kwo-yuen-sze ^ Jjiji — 357
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Fig. 66 Sheh-teh-tze, or "The Found
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Fig 68 Hwei-tsang shen-shi.
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— 360 — "Pure Land School'", al
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Fig. 70 Tao-yueh shen-shi.
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Cave". — 361 — 7. Ilan-shan-tze
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Fig. 72 Ts'ung-shen shen-shi,
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Fig. 74 Shen-tsan shen-shi.
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— 364 — by the term Shi-tze . ^
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— 365 — Honan jpj j$. Later on,
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Fig. 76 Mo-ho-k'ia-yeh tsun-cheh or
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— 368 — the Discipline of the T
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— 369 — Other Illustrations rep
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fa Fig. 78 Pu-tai hwo-shang or "The
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— 371 — for awakening of faith"
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8 9 10 11 12 13 14 15 16 17 18 19 2
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— 376 — 4. The Groups of 1000,
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'/£ Hi (^)» made images — 378
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— 380 — made at various times,
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— 382 — the "Arhat who subdued
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— 384 — Amitabha's paradise (1)
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— 386 — bodies (1). Like Supriy
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— 388 — AKTICLE XVII. THE 12 GE
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— 389 — The 10 heavenly stems a
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© GO s*r o « bo Oi a C i i CO C3
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— 392 — In the Imperial Calenda
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— 394 — AETICLE XVIII. THE 4 GR
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— 395 — guardianship of the fou
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Fig. 84 Dhritarashtra, or Ch'i-kwoh
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— 398 — 3. Dhrilarashtra, which
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— 399 — proof that they were kn
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— 401 — M> Is T*f pitched his c
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Fig. 86 Virudhaka, or Tseng-chang j
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— 404 — shattered to pieces the
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— 406 — Tseng-cliang j^ -f^ (1)
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— 408 — Each king has also his
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— 410 — We shall treat 1° of t
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— 411 5°. P'u-kao-yun-chwang 6°
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Fig. 88 Tsing Long. Tsing Lung.
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— 414— . occasions. When Ngao-k
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— 415 — dynasty, Nan-Sung j|j 5
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— 417 — 3. Chang, the Dragon-ki
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— 419 — lieu \% (1), and on his
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jfc (1), place — 421 — 5. Two c
Page 321:
Fig. 91 Kia-y
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— 4 24 — generally placed on th
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5 425 —
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1 ' Nagarjuna. "Long-chou Nagarjuna
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— 428 — and donned the Buddhist
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— 429 — that of Shen-kwang f^ ^
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Fig. 95 Bodhidharma passe le Yang t
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— 432 — II. Second and Third Ch
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— 433- beauty issuing from the cr
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— 435 — that they should confus
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— 437 — Seng-ts'an j$ ||£, aft
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— 439 — Whereupon, Hwei-neng |
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Ficr 97 Hoei-neng et le dragon. Hui
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— 442 — Hwei-neng
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— 444 — Divesting himself of hi
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— 446 — and was succeeded by th
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— 448 — Meanwhile the heir-appa
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— 449 — distress. Seng-k'ia f$
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— 451 — smaller size, and more
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!pL [i| . Here, — 453 — The fir
Page 369 and 370:
— 455 — Other shrines of lesser
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— 457 — ARTICLE XXII. THE BUDDH
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Portrait de Tche-kong d'apres Fig.
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— 460 — When Wu-ti 5^ ^ (1), fo
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— 461 — session of the place. T
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463 crystal hangings for the tower
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Fig. 101 Fou-ta-che. Fu-ta-shi.
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— 466 — lung-shan ^f || \[}. On
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— 468 — ^ ^» (1) persisted in
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— 469 — sprang forward, whereup
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— 471 — His brother imitated hi
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Fig. 403 Hoei-yuen recitant les pri
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— 474 — upon placing- it on a b
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— 476 — ARTICLE XXVI, THE BUDDH
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— 477 — Law, even high official
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— 479 — One day, as he and Kuma
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— 481 — lations which I made ar
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Pei-tou navisue sur une feuille de
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— 484 — A youth placed nearby n
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— 486 — back into the water, wh
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— ^iSS — tossed it up in the ai
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— 490 — ARTICLE XXVIII. THE BUD
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— im- mortal life? My body is an
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— 493 — ARTICLE XXIX. THE BUDDH
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Fig. 40; Le bonze ou-wei fait tombe
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— 496 — The annexed Illustratio
Page 431 and 432:
Core, Henri Researches into Chinese
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