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8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 Dharmatrata (1) Vasumitra Sangharaksha Vasubhadra Sanghasena Nagasena (2) Upasanta Harivarma Buddhamilra Buddhatrata Vasumarma Gunamati (3) Is vara Ullangha Sanghabhadra Nandimitra Skandharatna Jinamitra Vaisakhya Matriceta Sakyayasa Samantabhadra (4 Munimitra — 374 — m m & m it ik m m lu m. ft ik m w mm mmB m Mr t, pb $ ^ ft, pg ^ m % £ 1 1$ # tt *g ii £ a * li ft # fe If Pi "I f ij $S ^ ft Tak-mo-to-lo T'ieh-ijiu Tao-Uoh Seng-k'ia-lo-cli'ah S linn- lis i en \ I Seng-k'ia-sze-na Na-sien Fah-sheng Ho-li-poh-mo Kia-ting Fuh-t'oh-mih-to Fuh-t'oh-to-lo to P'o-su-poh-mo K'u-na-moh-ti Tze-tsai Yuh-leng-k'ia Chung-hsien K'ing-yiu Seh-kien-ti-U> Sheng-yiu P'i-sheh-h'ieh Mo-chi-ll-chi-l'oh Shih-hia-ch' eng P'u-hsien Tsih-yiu (1) Dharmatrata occupies the 17'!' place in the Tibetan list of 18 Arhats. See Chinese Superstitions. Vol. VII. p. 354. (2) This monk occupies the 12 th place Chinese Superstitions. Vol. VII. p. 348-349. (3) in the list of the 16 Arhats. Gunamati is mentioned in the Wuwei-ehow list,. where he is assigned the 9th place. Chinese Superstitions. Vol. VII. p. 362. (4) Samantabhadra is a fabulous Bodhisattva, invented by the Tantra School, which considers him as the "divinity of religious ecstasy". He is worshipped at Omirshan |1$ M ill. in Sz£chw'an JS )\\ . See Chinese Super- stitions. Vol. VI. p. 128-129.
— 375 — 2. Group comprising 108 Arhats. The origin of this group is unknown. It is mentioned by Waddell, in his Tibetan list of the 16 Sthaviras (1). The series is too long to be given here. Many Sanscrit-Chinese Dictionary. of them are found in Kitcl's 3. A large and well-known group is that of 500. The first mention of this group is found in the early Annals of Buddhism. Here, we read that several days after Buddha had passed into Nirvana, Kasyapa summoned 500 Arhats, and begged them go to all the worlds, and invite others to hear the Law (2). The fanciful Becords of Western Travels, Si-yiu-hi ]ftf j|| ffi (3\ describing the journey of Yuen-chwang i£ ^ to India, in the 7 th century, mentions also this group. In fact these Five Hundred have been honoured in all the monasteries of the T'ien-l'ai Ji -^ School, in Chehiang $ff fx (*) A graceful legend has grown up around them, and tells how in the early morning, they formed a choir of musicians, and made the woods and valleys of the region resound with heavenly harmony Small carved figures of the same group existed in Kwangsi Jlr ]f§ , A.D, 959 (5). This number is also found in other large monasteries of China, where a special hall is set apart for them. In some cases, the 18 described above, may be seen in the same hall, thus showing practically that the two groups are generally known and honoured by Chinese Buddhists (6). Elders). (1) Waddell The Buddhism of Tibet, p. 37(3 (The l(i Sthaviras, or (2) Edkins. Chinese Buddhism, p. 58. (3) On the Si-yiu-ki jjfi M BE- See Chinese Superstitions. Vol. V. p. 694. note 2; Vol. VI. p. 212. note 2. (4) In every monastery of this region, a hall devoted to images of the 500 Lohans now exists. Edkins. Chinese Buddhism p. 178. (5) Journal Asiatique. Sept. -Oct. 1916. p. 287 (l.es 16 Arhat, Protec teurs de la Loi). (6) Edkins Chinese Buddhism, p. 242-243 (Buddhist images and temples).
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111 1)6 1* ?& I!SI*iiIM«if&SI INTO
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X>C>l3 7 V~ l\\ B3&
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4 th — II — century). 3° The A
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— IV — aim of Buddhism, a sorry
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— VI — adopted children and unw
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— VIII — is also said to have a
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— X — teacher, unci example of
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— XII — philosophy, becomes the
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— XIV — Epochs of Chinese and J
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Preface XVI — CONTENTS. SECOND PA
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— XVIII — President: Tu-ti-wang
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— XX — 2" The 2 brothers of the
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— XXII Page. 1'ci-lii shen-shi ff
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59. Indra represented — XXIV —
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ARTICLE IX. KSH1TIGARBHA, BUDDHA OF
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Fig. 41 Ti-tsang-wang. Ti Tsang-wan
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— 238 — Wei-t'o ^ |?& (t). This
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— 240 — drew to an end, and he
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— 242 — Muh-lien g £| was appr
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— 244 — Kiu-hwa-shan % ^ [Jj (1
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— 246 — The general theme is th
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— 247 — 5°. Temples dedicated
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o _ a o o 01 0.1 z; o o ( £2 O W
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— 251 — the battle was soon won
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— 253 — B). Kwan-yin f$f ^, the
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— 255 — beheld a vast landscape
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— 257 — author of the "Treatise
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— 259 — at sometime or other le
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— 261 — senses. Every form of t
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Fig. 43 La tour du miroir — La pr
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— 264 — In connection with this
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— 266 — 10. The hell where men
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— 267 — 3°. Those who gouge ou
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3: (1). — 269 — HI. THIRD COURT
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Fisr. 45 Os racles — Yeux arrache
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— 272 — IV. FOURTH COURT. Presi
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— 273 — 8. The hell where one m
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— 275 — to commit the above men
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— 277 — molten copper, thus cau
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— 279 — From the above legends,
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Fig. 4 7 Coupe en morceaux — Coew
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— 282 — 2°. Those who denied r
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— 284 — VI. SIXTH COURT. Presid
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— 285 — 9. The hell where fire
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— 287 — 2". Also those who prac
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Fig. 49 La chaudiere d'huile bouill
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— 290 — 4°. Those who spread d
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— 292 — 10. The hell where the
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— 293 — to be pious, repented t
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— 295 — 9. The hell where oxen
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Pig. 51 La cite des suicides — La
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— 298 — X. TENTH COURT. Preside
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— 299 — inhabiting spaces under
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Fie. 53 Roue de la metempsycose. Th
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— 302 — ch'ang fg- ^ j^, and th
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— 303 — ARTICLE XI. MARICHI. ^O
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— 305 — Thunder and lightning s
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Fig. 55 Tcboen-ti. Chun-ti. Or the
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— 308 — was protected by the "H
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— 310 — second attack failed li
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o — 312 —
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— 314 — ancient "Monastery of C
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Kwan-kung [|fj Q — 315 — (1), t
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— 317 — ARTICLE XIII. VEDA, PRO
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— 319 — The following legendary
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— Fig. 57 Wei-t'ouo-pou-sah. T/ie
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— 322 — Is ff< ^ $) (0- ^ serva
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— 324 — AETICLE XIV. I.VDKA AM)
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— 325 — images of Brahma, Fan-w
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— 327 — them is meant to procla
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Fig. 59 Yu-ti ou Ti-che (Indra).sou
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— 330 — ARTICLE XV. THE INCENSE
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— 331 — Divine nymphs gather th
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— 333 — the number 18 being- ge
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— 335 — conquered the craving f
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— 337 — and not as a member of
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— 339 — age of 80, and am neari
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— 341 — returned with several S
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11 12 13 14 15 16 Rahula Nagasena A
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He was represented — 345 — for
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— 347 — disciples, and dwells i
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— 349 — subtle Arhat, and an or
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— 351 — Kiangsi 7X W> and Hupeh
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— 353 j-j^T ?X- Tne Author himsel
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,,t '"" < Fig. 61 Les 18 Louo-han.
Page 197 and 198: — 355 The figures in the 2 nd col
Page 199: Fig. 63 Tao-t'ung shen-shi.
Page 204 and 205: Fig. 65 Hwei-yuen shen-sbi.
Page 206 and 207: — 358 — Illustration n° 62 rep
Page 210: Fig. 67 Han-shan-tze, or the Arhat
Page 213 and 214: — 359 — ts'ing-sze fig \f^ ^?,
Page 215: Fig. 69 Ku-ti hwo-shang.
Page 220 and 221: Fig. 71 Shi-tze-pi-k'iu tsun-cheh o
Page 222 and 223: — 362 — /-chow lj£ j]'\, in Ng
Page 226: Fig. 73 Lo-heu-lo-to tsun-cheh or R
Page 229 and 230: — 363 — Golden Horde, was accus
Page 231: Fig. 75 Kiu-mo-lo-to tsun-cheh or K
Page 234: — 366 — During twenty years, he
Page 237 and 238: — 367 — petty independent princ
Page 239: Fig. 77 Ma-ming tsun-cheh, or Asvag
Page 242 and 243: — 370 — that the Scythian king
Page 245 and 246: — 372 — Calico Bag", Pu-tai kwo
Page 247: — 373 — wrote several works, of
Page 251 and 252: frog under the left arm (1) ; Cuda-
Page 253 and 254: — 379 — 3. The copy of 16, know
Page 255 and 256: — 381 — that Pindola's name was
Page 257 and 258: — 383 — as in China (1). These
Page 259 and 260: — 385 — from the above two work
Page 261 and 262: — 387 — of milk spurted from he
Page 263: 4 * S* 4 l
Page 266 and 267: — 390 — Heavenly, T'ien %; the
Page 269 and 270: North ; Mao to the West (1). — 39
Page 275 and 276: 6 7 8 9 10 T'u-wei Shang-cliang Chu
Page 277: Fig. 83 Vaisravana, or To-wen ^ f*]
Page 280 and 281: — 396 — capacity, they are deem
Page 283 and 284: — 397 — he donned the yellow ro
Page 285: Fig. 85 Virupaksa, or Kwang-muh Jl
Page 288 and 289: — hOO — adorations, and the con
Page 290 and 291: — 402 — mother-of-pearl. On thi
Page 293 and 294: — 403 — winged elephant, Hwa-hu
Page 295 and 296: — 405 — In this critical moment
Page 297 and 298: — 407 — In China, they are espe
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— 409 — ARTICLE XIX. THE DRAGON
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- Fig. 87 Trhema de Kin long se ta
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412 4°. The classification found i
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— 413 — The fanciful work known
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Fig. 89 Pe Long (Le dragon blanc).
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— 416 — force, and torrential r
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— 418 — and after a short strug
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— 420 — hid himself in the moun
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— 4 22 — ARTICLE XX. THE « PAT
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2 3 4 5 6 7 8 9 10 11 12 13 14 15 1
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Fig. 92 Ahvagesha Maming, en Chinoi
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— 426 — to bear him to China. H
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— 427 — from oneself. But to at
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Fig. 94 Bodhidharma. (Dans la pagod
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— 430 — Paradise", was the repl
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— 431 — inactivity, and ecstati
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Fig. 96 Le bonze Hoei ko (chen koan
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— 434 — The emperor, hearing th
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— 436 — 111. Fourth and Fifth C
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— 438 — is K'ung ^ (Unreal)". T
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— 440 — IV. Sixth Chinese Patri
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— 441 — but were later on resto
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— 443 — fC H li( ^ (1), situate
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— 445 — In A.D. 705, the empero
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— 447 — ARTICLE XXI. THE GREAT
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Fig. 98 Le bonze Ta-cheng. The bonz
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— 450 — Scarcely had he resolve
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— 452 — on which he could erect
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sword, Kien-shan $|J [ij . In 454 t
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— 456 — visitors cast a few sma
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adopting the form of a babe (1).
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— 459 — the famous monk, and th
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Tche k'ong 3 e Fig. 100 patriarche
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the remission of sins 1 — 462 —
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— 464 — ARTICLE XXIII THE BUDDH
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— 465 — J§. It is very high, a
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— 467 — ARTICLE XXIV. THE LAZY
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Sl^TSS Fig. d02 Le bonze Lan-tsan e
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— 470 — ARTICLE XXV. THE BUDDHI
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— 472 — At another time, the co
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— 473 — how far he was still fr
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— 475 — and became a Buddhist m
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Kiumarajiva, Fig. 104 en chinois Ki
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— 478 — of the men were drowned
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— 480 — Lotus of the good Law (
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— 482 — ARTICLE XXVII. ran: mon
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— 483 — When travelling' in the
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— i85 — with bis basket proceed
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— 487 — found ten stone images,
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— 489 — wrong, and should read
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Fie. 106 Le dieu du mont Song chan
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— 492 — "Do you promise to abst
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— 4D4 — his cell. On account of
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— 495 — JW ii, of the T'ang J|f
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— 497 "^r^L
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TTJm- X*M
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