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CHINESE SUPERSTITIONS - University of Oregon

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— X —<br />

teacher, unci example <strong>of</strong> the Buddhist Law, but has little ruling-<br />

power (1). The reader is <strong>of</strong>fered a list <strong>of</strong> the 28 Indian patriarchs,<br />

and the 6 who lived in China. A few <strong>of</strong> the former, especially<br />

Kasyapa and Ananda, are found in several Chinese temples.<br />

Among those who lived in China, Bodhidharma. Tah-mo ta-<br />

shi j¥ |f -X 0jjj, occupies a prominent place (2). He was <strong>of</strong> Hindu<br />

origin, and according<br />

to Buddhist Annals reached China A. U. 527.<br />

Passing through Nanking, he was received by Wu-ti fEv, $?,<br />

<strong>of</strong> the<br />

Liang ^ dynasty, but later on proceeded to the Wei ^ kingdom, and<br />

lived in a monastery at Lohyang j& %^ sitting during :» years in<br />

silent meditation, the face turned towards the wall, hence the people<br />

called him the " Wall-gazing Brahman". Bodhidharma was a sectarian<br />

within the ranks <strong>of</strong> Buddhism. Scorning books, reading (3), the use<br />

<strong>of</strong> images, and the performance <strong>of</strong> outward rites, he founded in China<br />

the " Contemplative School", known as Shen-men |p p^. Here,<br />

monkish energy was concentrated in mental abstraction from all<br />

objects <strong>of</strong> sense, and even one's own thoughts, thus developing a<br />

state <strong>of</strong> dreamy stillness, mental inactivity, and ecstatic somnolence,<br />

falsely called by the adherents <strong>of</strong> the School, "enlightenment and<br />

right thinking". The system resulted in a general decay <strong>of</strong> learning<br />

and religious zeal, and in a development <strong>of</strong> laziness and inertia,<br />

which gradually led Chinese Buddhism into a state <strong>of</strong> decadence and<br />

torpor, from which it never since recovered (4).<br />

(1) Edkins. Chinese Buddhism, p. 61-62. — Chinese Superstitions. Vol.<br />

VII. p. 422. note I.<br />

(2) Eitel. Sanscrit -Chinese Dictionar}-. p. 24. — Edkins. Chinese<br />

Buddhism, p. 86 - Hackmann Buddhism as a Religion, p. 80. — Giles<br />

Chinese Biographical Dictionary, p. 6. — Chinese Superstitions. Vol. VII p.<br />

i25-43l.<br />

(3)<br />

Tin' reading <strong>of</strong> books was the life and soul <strong>of</strong> many monasteries.<br />

Bodhidharma despised book-reading. His system made the monasteries much<br />

less educational and much more mystical and meditative than before. Edkins.<br />

Chinese IJiiddhism ,<br />

p. 86<br />

1) Chnus.' Superstitions. Vol. Vll. p. 430-431. — Edkins. Chinese<br />

Idbism. P- 8G, and 158. — Johnston. Buddhist China, p. 83

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