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— 436 — 111. Fourth and Fifth Chinese Patriarchs. Tao-sin ^ f= Hung-jen % 3g,. 1°. Tao-sin jg ff (A.D. 580-651), is held to be the fourth of the Buddhist patriarchs of China (1). He was a native of Ho-nei jpj pq, and had for father Sze-ma ff] ,^,. Being- an unusually clever boy, he delighted in reading Buddhist books, and at the age of 14 presented himself to Seng-ts'an f§- ^, begging him to be accepted as disciple (2). At that time, a violent persecution assailed Buddhist monks and nuns. Fu-yik ^ i£j (3), historiographer to Kao-tsu "jtj jjj§, first emperor of the T'ang J|f dynasty, resolved to abolish Buddhism and Taoism within the land, and petitioned the emperor to issue an edict ordering all monks and nuns to return to secular life. "Hell was made for such fanatics, exclaimed the famous teacher Tsing-wan pjf ^g, joining at the same time his hands, and looking up to heaven"'. Tao-sin $k f§, upon meeting Seng-ts'an \$ J|£, addressed him as follows: "I beg you to show me kindness, and deliver me from my chains".—"Who bound you, inquired the teacher?" — "Nobody has bound me, replied Tao-sin $ fg". — "If nobody has bound you, why do you beg me to release you?" This reply was a flash of wisdom that penetrated deeply into the mind of Tac-sin jjff fg. He became forthwith the disciple of Seng-ls'an fQ- ||S, the Law from his lips for 9 years (4). and heard (1) Giles. Chinese Biographical Dictionary, p. 716. — Johnston. Buddhist China, p. 87. p. 71(3. (2) This was in A.D. 594. Giles. Chinese Biographical Dictionary. (3) Fu-yih *($ 5j£ (A.D. 554-639) impeached Buddhism of being a foreign religion, breaking all ties between father and son, and contributing nothing to the public funds. The result was that severe restrictions were placed for a short time upon the teaching of this religion. M r Gowan. Imperial History of China, p. 290. — Giles. Chinese Biographical Dictionary, p. 236. (4) Giles. Chinese Biographical Dictionary, p. 716 (Tao-sin).
— 437 — Seng-ts'an j$ ||£, after testing him in various manners, found he had attained at last to a high degree of virtue. He then admitted him into the ranks of the Brotherhood, and gave him as a rule the following quatrain : "As a tiny seed must be sown in the ground, before it can bring forth fruit, still if it is not watered, produce flowers". it will never In his zeal for religion, he is said never to have lain down for 60 years. He took up his abode near the "Bald-headed Hill", P'o- t'eu-shan |j£ jiff [Jj (1), where he opened a large and famous school (2). In 643, he was invited to Court, and threatened with death, if he refused. Hereupon, he offered his neck to the envoy, and upon this being reported to the emperor, he was left in peace till the end of his life. Having appointed Hung-jen ^ ]Q successor, he died A.D. 651. as his 2°. Hung-jen % j& (A.D. 602-675). This monk is reputed the fifth patriarch of Chinese Buddhism (3). He was the bastard child of a young girl named Chow j^J, of Ilwang-mei ilr ;ff|, Ilupeh $j 4b (4). His mother was driven out by her parents, and reduced with her son to a state of beggary. Meeting Tao-sin ^ f§, one day, the patriarch recognized from his features, that he was destined to be his successor (5). "What is your name, inquired the patriarch?" — "My name, replied the boy, is not an ordinary one; I am named Full $, (Buddha)". — "Haven't you any other name, pursued Tao-sin ^ Iff?" — "Yes, said the boy; my surname (1) Po $£, bare, denuded, bald. T'eu gjf, the head, the summit. Shan |ll , a mountain, a hill. Hence the "Bald-headed Hill. Williams. Dictionary of the Chinese Language. (2) In 624, he is said to have met the 5 th Giles. Chinese Biographical Dictionary, p. 716. in patriarch, Hung-jen ~%U fg . (3) Giles. Chinese Biographical Dictionary, p. 346. — Johnston. Chinese Buddhism, p. 87. (4) Origins of Buddhist Patriarchs, Fuh-tsu cheng-tsung ffi jjiH. ]£ *£ Book I. p. 34. (5) This was owing to the great knowledge of physiognomy possessed by the patriarch.
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111 1)6 1* ?& I!SI*iiIM«if&SI INTO
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X>C>l3 7 V~ l\\ B3&
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4 th — II — century). 3° The A
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— IV — aim of Buddhism, a sorry
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— VI — adopted children and unw
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— VIII — is also said to have a
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— X — teacher, unci example of
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— XII — philosophy, becomes the
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— XIV — Epochs of Chinese and J
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Preface XVI — CONTENTS. SECOND PA
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— XVIII — President: Tu-ti-wang
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— XX — 2" The 2 brothers of the
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— XXII Page. 1'ci-lii shen-shi ff
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59. Indra represented — XXIV —
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ARTICLE IX. KSH1TIGARBHA, BUDDHA OF
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Fig. 41 Ti-tsang-wang. Ti Tsang-wan
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— 238 — Wei-t'o ^ |?& (t). This
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— 240 — drew to an end, and he
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— 242 — Muh-lien g £| was appr
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— 244 — Kiu-hwa-shan % ^ [Jj (1
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— 246 — The general theme is th
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— 247 — 5°. Temples dedicated
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o _ a o o 01 0.1 z; o o ( £2 O W
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— 251 — the battle was soon won
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— 253 — B). Kwan-yin f$f ^, the
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— 255 — beheld a vast landscape
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— 257 — author of the "Treatise
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— 259 — at sometime or other le
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— 261 — senses. Every form of t
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Fig. 43 La tour du miroir — La pr
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— 264 — In connection with this
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— 266 — 10. The hell where men
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— 267 — 3°. Those who gouge ou
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3: (1). — 269 — HI. THIRD COURT
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Fisr. 45 Os racles — Yeux arrache
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— 272 — IV. FOURTH COURT. Presi
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— 273 — 8. The hell where one m
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— 275 — to commit the above men
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— 277 — molten copper, thus cau
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— 279 — From the above legends,
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Fig. 4 7 Coupe en morceaux — Coew
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— 282 — 2°. Those who denied r
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— 284 — VI. SIXTH COURT. Presid
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— 285 — 9. The hell where fire
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— 287 — 2". Also those who prac
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Fig. 49 La chaudiere d'huile bouill
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— 290 — 4°. Those who spread d
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— 292 — 10. The hell where the
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— 293 — to be pious, repented t
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— 295 — 9. The hell where oxen
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Pig. 51 La cite des suicides — La
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— 298 — X. TENTH COURT. Preside
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— 299 — inhabiting spaces under
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Fie. 53 Roue de la metempsycose. Th
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— 302 — ch'ang fg- ^ j^, and th
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— 303 — ARTICLE XI. MARICHI. ^O
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— 305 — Thunder and lightning s
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Fig. 55 Tcboen-ti. Chun-ti. Or the
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— 308 — was protected by the "H
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— 310 — second attack failed li
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o — 312 —
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— 314 — ancient "Monastery of C
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Kwan-kung [|fj Q — 315 — (1), t
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— 317 — ARTICLE XIII. VEDA, PRO
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— 319 — The following legendary
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— Fig. 57 Wei-t'ouo-pou-sah. T/ie
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— 322 — Is ff< ^ $) (0- ^ serva
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— 324 — AETICLE XIV. I.VDKA AM)
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— 325 — images of Brahma, Fan-w
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— 327 — them is meant to procla
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Fig. 59 Yu-ti ou Ti-che (Indra).sou
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— 330 — ARTICLE XV. THE INCENSE
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— 331 — Divine nymphs gather th
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— 333 — the number 18 being- ge
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— 335 — conquered the craving f
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— 337 — and not as a member of
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— 339 — age of 80, and am neari
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— 341 — returned with several S
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11 12 13 14 15 16 Rahula Nagasena A
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He was represented — 345 — for
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— 347 — disciples, and dwells i
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— 349 — subtle Arhat, and an or
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— 351 — Kiangsi 7X W> and Hupeh
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— 353 j-j^T ?X- Tne Author himsel
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,,t '"" < Fig. 61 Les 18 Louo-han.
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— 355 The figures in the 2 nd col
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Fig. 63 Tao-t'ung shen-shi.
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Fig. 65 Hwei-yuen shen-sbi.
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— 358 — Illustration n° 62 rep
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Fig. 67 Han-shan-tze, or the Arhat
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— 359 — ts'ing-sze fig \f^ ^?,
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Fig. 69 Ku-ti hwo-shang.
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Fig. 71 Shi-tze-pi-k'iu tsun-cheh o
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— 362 — /-chow lj£ j]'\, in Ng
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Fig. 73 Lo-heu-lo-to tsun-cheh or R
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— 363 — Golden Horde, was accus
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Fig. 75 Kiu-mo-lo-to tsun-cheh or K
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— 366 — During twenty years, he
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— 367 — petty independent princ
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Fig. 77 Ma-ming tsun-cheh, or Asvag
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— 370 — that the Scythian king
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— 372 — Calico Bag", Pu-tai kwo
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— 373 — wrote several works, of
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— 375 — 2. Group comprising 108
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frog under the left arm (1) ; Cuda-
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— 379 — 3. The copy of 16, know
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— 381 — that Pindola's name was
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— 383 — as in China (1). These
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— 385 — from the above two work
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— 387 — of milk spurted from he
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4 * S* 4 l
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— 390 — Heavenly, T'ien %; the
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North ; Mao to the West (1). — 39
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6 7 8 9 10 T'u-wei Shang-cliang Chu
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Fig. 83 Vaisravana, or To-wen ^ f*]
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— 396 — capacity, they are deem
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— 397 — he donned the yellow ro
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Fig. 85 Virupaksa, or Kwang-muh Jl
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— hOO — adorations, and the con
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— 402 — mother-of-pearl. On thi
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— 403 — winged elephant, Hwa-hu
Page 295 and 296: — 405 — In this critical moment
Page 297 and 298: — 407 — In China, they are espe
Page 299 and 300: — 409 — ARTICLE XIX. THE DRAGON
Page 301: - Fig. 87 Trhema de Kin long se ta
Page 304 and 305: 412 4°. The classification found i
Page 307 and 308: — 413 — The fanciful work known
Page 309: Fig. 89 Pe Long (Le dragon blanc).
Page 312 and 313: — 416 — force, and torrential r
Page 314: — 418 — and after a short strug
Page 318 and 319: — 420 — hid himself in the moun
Page 320 and 321: — 4 22 — ARTICLE XX. THE « PAT
Page 323 and 324: 2 3 4 5 6 7 8 9 10 11 12 13 14 15 1
Page 325: Fig. 92 Ahvagesha Maming, en Chinoi
Page 328 and 329: — 426 — to bear him to China. H
Page 331 and 332: — 427 — from oneself. But to at
Page 333: Fig. 94 Bodhidharma. (Dans la pagod
Page 336 and 337: — 430 — Paradise", was the repl
Page 339 and 340: — 431 — inactivity, and ecstati
Page 341: Fig. 96 Le bonze Hoei ko (chen koan
Page 344 and 345: — 434 — The emperor, hearing th
Page 348 and 349: — 438 — is K'ung ^ (Unreal)". T
Page 350 and 351: — 440 — IV. Sixth Chinese Patri
Page 353 and 354: — 441 — but were later on resto
Page 355 and 356: — 443 — fC H li( ^ (1), situate
Page 357 and 358: — 445 — In A.D. 705, the empero
Page 359 and 360: — 447 — ARTICLE XXI. THE GREAT
Page 361: Fig. 98 Le bonze Ta-cheng. The bonz
Page 364 and 365: — 450 — Scarcely had he resolve
Page 366 and 367: — 452 — on which he could erect
Page 368 and 369: sword, Kien-shan $|J [ij . In 454 t
Page 370 and 371: — 456 — visitors cast a few sma
Page 372 and 373: adopting the form of a babe (1).
Page 375 and 376: — 459 — the famous monk, and th
Page 377: Tche k'ong 3 e Fig. 100 patriarche
Page 380 and 381: the remission of sins 1 — 462 —
Page 382 and 383: — 464 — ARTICLE XXIII THE BUDDH
Page 385 and 386: — 465 — J§. It is very high, a
Page 387 and 388: — 467 — ARTICLE XXIV. THE LAZY
Page 389: Sl^TSS Fig. d02 Le bonze Lan-tsan e
Page 392 and 393: — 470 — ARTICLE XXV. THE BUDDHI
Page 394 and 395: — 472 — At another time, the co
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— 473 — how far he was still fr
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— 475 — and became a Buddhist m
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Kiumarajiva, Fig. 104 en chinois Ki
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— 478 — of the men were drowned
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— 480 — Lotus of the good Law (
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— 482 — ARTICLE XXVII. ran: mon
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— 483 — When travelling' in the
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— i85 — with bis basket proceed
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— 487 — found ten stone images,
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— 489 — wrong, and should read
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Fie. 106 Le dieu du mont Song chan
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— 492 — "Do you promise to abst
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— 4D4 — his cell. On account of
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— 495 — JW ii, of the T'ang J|f
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— 497 "^r^L
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