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— 465 — J§. It is very high, and in the neighbourhood of the Julai ^p ^ 1 ,. At that peak, and that of the Seven Buddhas, Ts'ih-fuh Jfc fjjj time, it afforded a retreat to wild animals, panthers, bears etc. The monk supplied them with a special kind of food, which succeeded in taming them, so that they withdrew to their dens, and caused no further harm to the inhabitants of the place. Throughout the whole country, he was universally honoured, and known as the scholarly monk Fu, Fu-ta-shi $}. -fr db- He- had a copy of the Suddharma-pundarika (1), or Lotus of the Good Law, Fah-hwa-king $c ^ $£.-> lD his little temple, and studied it day and night. Wu-ti jj£ ^, founder of the Liang ^ dynasty, special esteem. During his stay at Nanking ffo ffi, held him in the monarch offered him a longevity staff, a begging-bowl, some crystal articles, gems and brass crowns for the statues of his 7 Buddhas. He cared little to have the hair of his head shaved regularly, are wont to do. Probably not make the monk. as Buddhists he felt that the cowl and the habit did It has been stated in the article on Bodhidharma (2), that Wu-ti ]j£ ^f, in a conversation with Fu-ta-shi ^ ^; i, asked him how to escape from the endless wheel of metempsychosis. "The only means, replied the monk, is by following the advice of Bodhidharma". He was, therefore, at Nanking, when this famous Indian Patriarch happened to pass through that city, proceeding to the kingdom of Wei fj|. After his death, the emperor Chung-hsien t& |p£ repaired to Wu chow ^ jl'l'l, and had a tower erected there in memory of the monk. When about to return, he secured a large bone of the deceased, which he placed at the foot of the Dragonless Hill, Puh- (1) Saddharma-pundarika, Superstitions. Vol. VII. p. 441. note 2. or Lotus of the Good Law. See Chinese (2) Chinese Superstitions. Vol. VII. p. 'i27 (Bodhidharma. 28«'i Indian, and First Chinese Patriarch).
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111 1)6 1* ?& I!SI*iiIM«if&SI INTO
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X>C>l3 7 V~ l\\ B3&
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4 th — II — century). 3° The A
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— IV — aim of Buddhism, a sorry
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— VI — adopted children and unw
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— VIII — is also said to have a
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— X — teacher, unci example of
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— XII — philosophy, becomes the
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— XIV — Epochs of Chinese and J
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Preface XVI — CONTENTS. SECOND PA
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— XVIII — President: Tu-ti-wang
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— XX — 2" The 2 brothers of the
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— XXII Page. 1'ci-lii shen-shi ff
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59. Indra represented — XXIV —
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ARTICLE IX. KSH1TIGARBHA, BUDDHA OF
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Fig. 41 Ti-tsang-wang. Ti Tsang-wan
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— 238 — Wei-t'o ^ |?& (t). This
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— 240 — drew to an end, and he
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— 242 — Muh-lien g £| was appr
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— 244 — Kiu-hwa-shan % ^ [Jj (1
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— 246 — The general theme is th
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— 247 — 5°. Temples dedicated
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o _ a o o 01 0.1 z; o o ( £2 O W
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— 251 — the battle was soon won
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— 253 — B). Kwan-yin f$f ^, the
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— 255 — beheld a vast landscape
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— 257 — author of the "Treatise
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— 259 — at sometime or other le
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— 261 — senses. Every form of t
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Fig. 43 La tour du miroir — La pr
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— 264 — In connection with this
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— 266 — 10. The hell where men
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— 267 — 3°. Those who gouge ou
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3: (1). — 269 — HI. THIRD COURT
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Fisr. 45 Os racles — Yeux arrache
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— 272 — IV. FOURTH COURT. Presi
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— 273 — 8. The hell where one m
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— 275 — to commit the above men
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— 277 — molten copper, thus cau
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— 279 — From the above legends,
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Fig. 4 7 Coupe en morceaux — Coew
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— 282 — 2°. Those who denied r
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— 284 — VI. SIXTH COURT. Presid
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— 285 — 9. The hell where fire
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— 287 — 2". Also those who prac
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Fig. 49 La chaudiere d'huile bouill
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— 290 — 4°. Those who spread d
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— 292 — 10. The hell where the
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— 293 — to be pious, repented t
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— 295 — 9. The hell where oxen
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Pig. 51 La cite des suicides — La
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— 298 — X. TENTH COURT. Preside
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— 299 — inhabiting spaces under
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Fie. 53 Roue de la metempsycose. Th
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— 302 — ch'ang fg- ^ j^, and th
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— 303 — ARTICLE XI. MARICHI. ^O
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— 305 — Thunder and lightning s
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Fig. 55 Tcboen-ti. Chun-ti. Or the
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— 308 — was protected by the "H
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— 310 — second attack failed li
Page 140 and 141:
o — 312 —
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— 314 — ancient "Monastery of C
Page 145 and 146:
Kwan-kung [|fj Q — 315 — (1), t
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— 317 — ARTICLE XIII. VEDA, PRO
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— 319 — The following legendary
Page 151:
— Fig. 57 Wei-t'ouo-pou-sah. T/ie
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— 322 — Is ff< ^ $) (0- ^ serva
Page 156 and 157:
— 324 — AETICLE XIV. I.VDKA AM)
Page 159 and 160:
— 325 — images of Brahma, Fan-w
Page 161 and 162:
— 327 — them is meant to procla
Page 163:
Fig. 59 Yu-ti ou Ti-che (Indra).sou
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— 330 — ARTICLE XV. THE INCENSE
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— 331 — Divine nymphs gather th
Page 171 and 172:
— 333 — the number 18 being- ge
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— 335 — conquered the craving f
Page 175 and 176:
— 337 — and not as a member of
Page 177 and 178:
— 339 — age of 80, and am neari
Page 179 and 180:
— 341 — returned with several S
Page 181 and 182:
11 12 13 14 15 16 Rahula Nagasena A
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He was represented — 345 — for
Page 185 and 186:
— 347 — disciples, and dwells i
Page 187 and 188:
— 349 — subtle Arhat, and an or
Page 189 and 190:
— 351 — Kiangsi 7X W> and Hupeh
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— 353 j-j^T ?X- Tne Author himsel
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,,t '"" < Fig. 61 Les 18 Louo-han.
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— 355 The figures in the 2 nd col
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Fig. 63 Tao-t'ung shen-shi.
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Fig. 65 Hwei-yuen shen-sbi.
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— 358 — Illustration n° 62 rep
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Fig. 67 Han-shan-tze, or the Arhat
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— 359 — ts'ing-sze fig \f^ ^?,
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Fig. 69 Ku-ti hwo-shang.
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Fig. 71 Shi-tze-pi-k'iu tsun-cheh o
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— 362 — /-chow lj£ j]'\, in Ng
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Fig. 73 Lo-heu-lo-to tsun-cheh or R
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— 363 — Golden Horde, was accus
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Fig. 75 Kiu-mo-lo-to tsun-cheh or K
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— 366 — During twenty years, he
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— 367 — petty independent princ
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Fig. 77 Ma-ming tsun-cheh, or Asvag
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— 370 — that the Scythian king
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— 372 — Calico Bag", Pu-tai kwo
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— 373 — wrote several works, of
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— 375 — 2. Group comprising 108
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frog under the left arm (1) ; Cuda-
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— 379 — 3. The copy of 16, know
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— 381 — that Pindola's name was
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— 383 — as in China (1). These
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— 385 — from the above two work
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— 387 — of milk spurted from he
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4 * S* 4 l
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— 390 — Heavenly, T'ien %; the
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North ; Mao to the West (1). — 39
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6 7 8 9 10 T'u-wei Shang-cliang Chu
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Fig. 83 Vaisravana, or To-wen ^ f*]
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— 396 — capacity, they are deem
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— 397 — he donned the yellow ro
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Fig. 85 Virupaksa, or Kwang-muh Jl
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— hOO — adorations, and the con
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— 402 — mother-of-pearl. On thi
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— 403 — winged elephant, Hwa-hu
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— 405 — In this critical moment
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— 407 — In China, they are espe
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— 409 — ARTICLE XIX. THE DRAGON
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- Fig. 87 Trhema de Kin long se ta
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412 4°. The classification found i
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— 413 — The fanciful work known
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Fig. 89 Pe Long (Le dragon blanc).
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— 416 — force, and torrential r
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— 418 — and after a short strug
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— 420 — hid himself in the moun
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— 4 22 — ARTICLE XX. THE « PAT
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2 3 4 5 6 7 8 9 10 11 12 13 14 15 1
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Fig. 92 Ahvagesha Maming, en Chinoi
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— 426 — to bear him to China. H
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— 427 — from oneself. But to at
Page 333: Fig. 94 Bodhidharma. (Dans la pagod
Page 336 and 337: — 430 — Paradise", was the repl
Page 339 and 340: — 431 — inactivity, and ecstati
Page 341: Fig. 96 Le bonze Hoei ko (chen koan
Page 344 and 345: — 434 — The emperor, hearing th
Page 346 and 347: — 436 — 111. Fourth and Fifth C
Page 348 and 349: — 438 — is K'ung ^ (Unreal)". T
Page 350 and 351: — 440 — IV. Sixth Chinese Patri
Page 353 and 354: — 441 — but were later on resto
Page 355 and 356: — 443 — fC H li( ^ (1), situate
Page 357 and 358: — 445 — In A.D. 705, the empero
Page 359 and 360: — 447 — ARTICLE XXI. THE GREAT
Page 361: Fig. 98 Le bonze Ta-cheng. The bonz
Page 364 and 365: — 450 — Scarcely had he resolve
Page 366 and 367: — 452 — on which he could erect
Page 368 and 369: sword, Kien-shan $|J [ij . In 454 t
Page 370 and 371: — 456 — visitors cast a few sma
Page 372 and 373: adopting the form of a babe (1).
Page 375 and 376: — 459 — the famous monk, and th
Page 377: Tche k'ong 3 e Fig. 100 patriarche
Page 380 and 381: the remission of sins 1 — 462 —
Page 382 and 383: — 464 — ARTICLE XXIII THE BUDDH
Page 386 and 387: — 466 — lung-shan ^f || \[}. On
Page 388 and 389: — 468 — ^ ^» (1) persisted in
Page 391 and 392: — 469 — sprang forward, whereup
Page 393 and 394: — 471 — His brother imitated hi
Page 395: Fig. 403 Hoei-yuen recitant les pri
Page 398 and 399: — 474 — upon placing- it on a b
Page 400 and 401: — 476 — ARTICLE XXVI, THE BUDDH
Page 403 and 404: — 477 — Law, even high official
Page 405 and 406: — 479 — One day, as he and Kuma
Page 407 and 408: — 481 — lations which I made ar
Page 409: Pei-tou navisue sur une feuille de
Page 412 and 413: — 484 — A youth placed nearby n
Page 414 and 415: — 486 — back into the water, wh
Page 416 and 417: — ^iSS — tossed it up in the ai
Page 418 and 419: — 490 — ARTICLE XXVIII. THE BUD
Page 421 and 422: — im- mortal life? My body is an
Page 423 and 424: — 493 — ARTICLE XXIX. THE BUDDH
Page 425: Fig. 40; Le bonze ou-wei fait tombe
Page 428 and 429: — 496 — The annexed Illustratio
Page 431 and 432: Core, Henri Researches into Chinese
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