CHINESE SUPERSTITIONS - University of Oregon

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— 386 — bodies (1). Like Supriya and Sukla, she joined the Sangha at an early age. Endowed with extraordinary memory, and possessing also a fine grasp of the Law, she could discuss religious matters with the most learned Sramanas. 5. Kuvalaya, which is interpreted Utpala, or the Blue Lotus. — This female Arhat was the daughter of a dancing-master, and practised the art herself in a high degree. Buddha, fearing that her charms would prove dangerous to the Brotherhood, transformed her into an ugly hag (2). Hereupon, she repented of her past life, begged the Buddha to forgive her, and ended by finally renouncing the world, and becoming a nun. 6. Kasika-Sundari, or the Beautiful Maid of Kasi. — She was the daughter of Brahmadatta, Bajah of Benares. Sought in marriage by several princes, she spurned their advances, and rising in the air, took refuge in a Buddhist monastery (3). Here she meditated day and night on compassion for all beings, and thus became a renowned Arhat. 7. Mukta, or the Pearl. — She was born with a crown of precious stones on the head, hence her name (4). Married to a rich merchant, who gave her a beautiful pearl necklace, she placed it at the feet of Buddha. This so pleased her husband, that he became a Buddhist monk, and Mukta on her side entered a monastery for women (5). 8. Kasangala, so called from the place where she lived. — She was a slave- woman. One day, as Buddha was passing by, Ananda begged her give a cup of water to his teacher. On tendering him, she exclaimed: "my son, 11 my son it to , and forthwith a double jet (1) Journal Asiatique. Avril-Juin, 1883. p. 413, and 421. (2) La confrerie faillit succomber aux charmes de cette magique femmc. AiissitcM le Rouddha la transforms en une vieille hideuse et decrepite. Journal Asiatique. Avril-Juin, 1883. p. W7. Journal Asiatique. Avril-Juin. 1883. p. 409, 413. and 420. (4) Journal Asiatique. Avril-Juin, 1883. p. 409, 413, and 414-415. (5) Journal Asiatique. Avril-Juin. 1883. p. 420.
— 387 — of milk spurted from her breasts (1). The poor slave of the present day had given birth to Buddha 500 times in previous phases of his existence, but owing to her stinginess (2), she was refused the pri- vilege of being his mother in his five hundredth and first, or last birth. 9. Khema, or the For lunate.— Daughter of Pasenadi ;Prasenajit), king of Kosala, she was born under a tent, while her father waged war against Brahrnadatta, Bajah of Benares. Luckily a son was born to the Bajah, and the young prince being betrothed to Khema, the warring parties were thus reconciled (3). When the day appointed for the marriage arrived, Khema refused the hand of the youthful prince, and rising in the air, took refuge in a Buddhist monastery. Here, she became most proficient in the intelligence of the Law, and could expound its most abstruse precepts monks themselves. even to the 10. Virupa, or the Ugly-faced. — This female Arhat was also a daughter of Pasenadi, and sister to Khema. In a former existence, she refused an alms to a Pratyeka-Buddha, and for this misdeed, was reborn as a most ugly woman (4). Nobody wishing to take her for wife, she was married during the night to a merchant, who on seeing her the next day, confined her to prison. Here, she attempted to commit suicide, but was delivered by Buddha, who transformed her at the same time into a beautiful damsel. To return thanks for such a favour, she renounced the world, and became a Buddhist nun (5). p. 418. (1) Journal Asiatique. Aout-Sept. 1879. p. 180. n° 8; Avril-Juin, 1883. (2) Lorsqu'elle etait mere du futur Sakyamuni, elle l'empechait toujours de se faire initier, et s'opposait a ses liberalitds, de la son £tat d'esclave. Journal Asiatique. Avril-Juin, 1883. p. 418. (3) Monier Williams. Buddhism, p. 48. — Journal Asiatique. Aout-Sept. 1879. p. 180; A\ril-Juin, 1883. p. 415, and 421. — Chinese Superstitions. Vol. VII. p. 336. (4) According to Buddhist tenets, our present condition is the result of evil done in a previous existence. See Chinese Superstitions. Vol. VII. p. 384. (5) Journal Asiatique. Avril-Juin, 1883. p. 416-417. 20
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111 1)6 1* ?& I!SI*iiIM«if&SI INTO
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X>C>l3 7 V~ l\\ B3&
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4 th — II — century). 3° The A
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— IV — aim of Buddhism, a sorry
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— VI — adopted children and unw
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— VIII — is also said to have a
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— X — teacher, unci example of
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— XII — philosophy, becomes the
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— XIV — Epochs of Chinese and J
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Preface XVI — CONTENTS. SECOND PA
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— XVIII — President: Tu-ti-wang
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— XX — 2" The 2 brothers of the
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— XXII Page. 1'ci-lii shen-shi ff
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59. Indra represented — XXIV —
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ARTICLE IX. KSH1TIGARBHA, BUDDHA OF
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Fig. 41 Ti-tsang-wang. Ti Tsang-wan
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— 238 — Wei-t'o ^ |?& (t). This
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— 240 — drew to an end, and he
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— 242 — Muh-lien g £| was appr
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— 244 — Kiu-hwa-shan % ^ [Jj (1
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— 246 — The general theme is th
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— 247 — 5°. Temples dedicated
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o _ a o o 01 0.1 z; o o ( £2 O W
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— 251 — the battle was soon won
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— 253 — B). Kwan-yin f$f ^, the
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— 255 — beheld a vast landscape
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— 257 — author of the "Treatise
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— 259 — at sometime or other le
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— 261 — senses. Every form of t
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Fig. 43 La tour du miroir — La pr
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— 264 — In connection with this
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— 266 — 10. The hell where men
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— 267 — 3°. Those who gouge ou
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3: (1). — 269 — HI. THIRD COURT
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Fisr. 45 Os racles — Yeux arrache
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— 272 — IV. FOURTH COURT. Presi
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— 273 — 8. The hell where one m
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— 275 — to commit the above men
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— 277 — molten copper, thus cau
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— 279 — From the above legends,
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Fig. 4 7 Coupe en morceaux — Coew
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— 282 — 2°. Those who denied r
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— 284 — VI. SIXTH COURT. Presid
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— 285 — 9. The hell where fire
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— 287 — 2". Also those who prac
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Fig. 49 La chaudiere d'huile bouill
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— 290 — 4°. Those who spread d
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— 292 — 10. The hell where the
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— 293 — to be pious, repented t
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— 295 — 9. The hell where oxen
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Pig. 51 La cite des suicides — La
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— 298 — X. TENTH COURT. Preside
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— 299 — inhabiting spaces under
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Fie. 53 Roue de la metempsycose. Th
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— 302 — ch'ang fg- ^ j^, and th
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— 303 — ARTICLE XI. MARICHI. ^O
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— 305 — Thunder and lightning s
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Fig. 55 Tcboen-ti. Chun-ti. Or the
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— 308 — was protected by the "H
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— 310 — second attack failed li
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o — 312 —
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— 314 — ancient "Monastery of C
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Kwan-kung [|fj Q — 315 — (1), t
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— 317 — ARTICLE XIII. VEDA, PRO
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— 319 — The following legendary
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— Fig. 57 Wei-t'ouo-pou-sah. T/ie
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— 322 — Is ff< ^ $) (0- ^ serva
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— 324 — AETICLE XIV. I.VDKA AM)
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— 325 — images of Brahma, Fan-w
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— 327 — them is meant to procla
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Fig. 59 Yu-ti ou Ti-che (Indra).sou
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— 330 — ARTICLE XV. THE INCENSE
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— 331 — Divine nymphs gather th
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— 333 — the number 18 being- ge
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— 335 — conquered the craving f
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— 337 — and not as a member of
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— 339 — age of 80, and am neari
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— 341 — returned with several S
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11 12 13 14 15 16 Rahula Nagasena A
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He was represented — 345 — for
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— 347 — disciples, and dwells i
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— 349 — subtle Arhat, and an or
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— 351 — Kiangsi 7X W> and Hupeh
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— 353 j-j^T ?X- Tne Author himsel
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,,t '"" < Fig. 61 Les 18 Louo-han.
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— 355 The figures in the 2 nd col
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Fig. 63 Tao-t'ung shen-shi.
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Fig. 65 Hwei-yuen shen-sbi.
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— 358 — Illustration n° 62 rep
Page 210: Fig. 67 Han-shan-tze, or the Arhat
Page 213 and 214: — 359 — ts'ing-sze fig \f^ ^?,
Page 215: Fig. 69 Ku-ti hwo-shang.
Page 220 and 221: Fig. 71 Shi-tze-pi-k'iu tsun-cheh o
Page 222 and 223: — 362 — /-chow lj£ j]'\, in Ng
Page 226: Fig. 73 Lo-heu-lo-to tsun-cheh or R
Page 229 and 230: — 363 — Golden Horde, was accus
Page 231: Fig. 75 Kiu-mo-lo-to tsun-cheh or K
Page 234: — 366 — During twenty years, he
Page 237 and 238: — 367 — petty independent princ
Page 239: Fig. 77 Ma-ming tsun-cheh, or Asvag
Page 242 and 243: — 370 — that the Scythian king
Page 245 and 246: — 372 — Calico Bag", Pu-tai kwo
Page 247 and 248: — 373 — wrote several works, of
Page 249 and 250: — 375 — 2. Group comprising 108
Page 251 and 252: frog under the left arm (1) ; Cuda-
Page 253 and 254: — 379 — 3. The copy of 16, know
Page 255 and 256: — 381 — that Pindola's name was
Page 257 and 258: — 383 — as in China (1). These
Page 259: — 385 — from the above two work
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Page 266 and 267: — 390 — Heavenly, T'ien %; the
Page 269 and 270: North ; Mao to the West (1). — 39
Page 275 and 276: 6 7 8 9 10 T'u-wei Shang-cliang Chu
Page 277: Fig. 83 Vaisravana, or To-wen ^ f*]
Page 280 and 281: — 396 — capacity, they are deem
Page 283 and 284: — 397 — he donned the yellow ro
Page 285: Fig. 85 Virupaksa, or Kwang-muh Jl
Page 288 and 289: — hOO — adorations, and the con
Page 290 and 291: — 402 — mother-of-pearl. On thi
Page 293 and 294: — 403 — winged elephant, Hwa-hu
Page 295 and 296: — 405 — In this critical moment
Page 297 and 298: — 407 — In China, they are espe
Page 299 and 300: — 409 — ARTICLE XIX. THE DRAGON
Page 301: - Fig. 87 Trhema de Kin long se ta
Page 304 and 305: 412 4°. The classification found i
Page 307 and 308: — 413 — The fanciful work known
Page 309: Fig. 89 Pe Long (Le dragon blanc).
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— 416 — force, and torrential r
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— 418 — and after a short strug
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— 420 — hid himself in the moun
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— 4 22 — ARTICLE XX. THE « PAT
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2 3 4 5 6 7 8 9 10 11 12 13 14 15 1
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Fig. 92 Ahvagesha Maming, en Chinoi
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— 426 — to bear him to China. H
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— 427 — from oneself. But to at
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Fig. 94 Bodhidharma. (Dans la pagod
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— 430 — Paradise", was the repl
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— 431 — inactivity, and ecstati
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Fig. 96 Le bonze Hoei ko (chen koan
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— 434 — The emperor, hearing th
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— 436 — 111. Fourth and Fifth C
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— 438 — is K'ung ^ (Unreal)". T
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— 440 — IV. Sixth Chinese Patri
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— 441 — but were later on resto
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— 443 — fC H li( ^ (1), situate
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— 445 — In A.D. 705, the empero
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— 447 — ARTICLE XXI. THE GREAT
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Fig. 98 Le bonze Ta-cheng. The bonz
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— 450 — Scarcely had he resolve
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— 452 — on which he could erect
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sword, Kien-shan $|J [ij . In 454 t
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— 456 — visitors cast a few sma
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adopting the form of a babe (1).
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— 459 — the famous monk, and th
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Tche k'ong 3 e Fig. 100 patriarche
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the remission of sins 1 — 462 —
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— 464 — ARTICLE XXIII THE BUDDH
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— 465 — J§. It is very high, a
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— 467 — ARTICLE XXIV. THE LAZY
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Sl^TSS Fig. d02 Le bonze Lan-tsan e
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— 470 — ARTICLE XXV. THE BUDDHI
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— 472 — At another time, the co
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— 473 — how far he was still fr
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— 475 — and became a Buddhist m
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Kiumarajiva, Fig. 104 en chinois Ki
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— 478 — of the men were drowned
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— 480 — Lotus of the good Law (
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— 482 — ARTICLE XXVII. ran: mon
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— 483 — When travelling' in the
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— i85 — with bis basket proceed
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— 487 — found ten stone images,
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— 489 — wrong, and should read
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Fie. 106 Le dieu du mont Song chan
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— 492 — "Do you promise to abst
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— 4D4 — his cell. On account of
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— 495 — JW ii, of the T'ang J|f
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— 497 "^r^L
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