CHINESE SUPERSTITIONS - University of Oregon

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— 274 — 2°. Those who used false weights, adulterated goods, and coined false money (1). 3°. Those who received letters to be delivered but withheld them, opened injure the addressees. them and used the information contained therein to 4°. Those who stole bricks from a temple, or when placed in a street or near one's door. 5°. Those who pilfered oil from the sanctuary lamps. 6°. Rich and well-to-do folks who never gave alms. 7°. Those who promised to lend, but repudiated their word. 8°. These who having remedies withheld them from the sick ; or those who knowing some popular nostrum, the secret thereof. refused to disclose 9°. Those who encroached stealthily upon the grounds of others, or damaged their property. 10°. Those who cursed the Spirits (Kwei-shen % jjitjj). 11°. Those who threw out into the street the dregs of tea, broken tiles, sweepings or dirt. 12°. Those who spread abroad weird rumours to terrify people, will be struck with lightning, and wandering as dead ghosts, Tsih r M (2), ^ e y will De debarred from transmigration. Means of avoiding this hell. Those who, on the 18 th of the 2 nd month (3), firmly resolve not (1) Also those who put insufficient cash on the cash-strings (formerly Chinese coins had a square hole in the centre, and were strung together for convenience in carrying a" large quantity); those who made profits at the expense of simple folks, pedlars and beggars. Wieger. Moral Tenets and Customs in China, p. 361. (2) Tsih 'M, a murdered ghost. When a man dies, he becomes a disembodied spirit; when this disembodied spirit is killed, it becomes a Tsih ^, something so horrible that it terrifies all spectres. Williams. Dictionary of the Chinese Language. — Chinese Superstitions. Vol. II. Preface, p. IV — . Wieger. Moral Tenets and Customs in China, p. 398. note 19. (3) This being the birthday of the President of the Fourth Court, he is on that occasion in a most forgiving mood. See Chinese Superstitions. Vol. V. p. 573; Vol. VII. p. 272. note 1.
— 275 — to commit the above mentioned sins, and who print and distribute the "Treatise on the Infernal Regions", Yuh-lih-ch'ao-chwan 3? jg §4} fy (1), will not endure the torments of this hell after their death. Soldiers, who on the battlefield have sacrificed their lives for their country's welfare, will not be punished in this hell (2), but will be despatched forthwith to the Tenth Court of Hades, to be reborn in a new phase of existence as men, enjoying" the happiest of conditions. (i) See on this Taoist Treatise. Chinese Superstitions. Vol VII. p. 254. note 2. — Wylie. Notes on Chinese Literature, p. 224. (2) In reward for their bravery and merit. Those, on the contrary, who committed manslaughter, will have one degree of guilt added for each sin of this kind committed by them, and they will endure the torments of this hell. Wieger. Moral Tenets and Customs in China, p. 363.
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111 1)6 1* ?& I!SI*iiIM«if&SI INTO
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X>C>l3 7 V~ l\\ B3&
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4 th — II — century). 3° The A
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— IV — aim of Buddhism, a sorry
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— VI — adopted children and unw
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— VIII — is also said to have a
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— X — teacher, unci example of
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— XII — philosophy, becomes the
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— XIV — Epochs of Chinese and J
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Preface XVI — CONTENTS. SECOND PA
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— XVIII — President: Tu-ti-wang
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— XX — 2" The 2 brothers of the
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— XXII Page. 1'ci-lii shen-shi ff
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59. Indra represented — XXIV —
Page 33 and 34: ARTICLE IX. KSH1TIGARBHA, BUDDHA OF
Page 35: Fig. 41 Ti-tsang-wang. Ti Tsang-wan
Page 38 and 39: — 238 — Wei-t'o ^ |?& (t). This
Page 40 and 41: — 240 — drew to an end, and he
Page 42 and 43: — 242 — Muh-lien g £| was appr
Page 44 and 45: — 244 — Kiu-hwa-shan % ^ [Jj (1
Page 46: — 246 — The general theme is th
Page 49 and 50: — 247 — 5°. Temples dedicated
Page 51 and 52: o _ a o o 01 0.1 z; o o ( £2 O W
Page 53 and 54: — 251 — the battle was soon won
Page 55 and 56: — 253 — B). Kwan-yin f$f ^, the
Page 57 and 58: — 255 — beheld a vast landscape
Page 59 and 60: — 257 — author of the "Treatise
Page 61 and 62: — 259 — at sometime or other le
Page 63 and 64: — 261 — senses. Every form of t
Page 65: Fig. 43 La tour du miroir — La pr
Page 68 and 69: — 264 — In connection with this
Page 70 and 71: — 266 — 10. The hell where men
Page 73 and 74: — 267 — 3°. Those who gouge ou
Page 75 and 76: 3: (1). — 269 — HI. THIRD COURT
Page 77: Fisr. 45 Os racles — Yeux arrache
Page 80 and 81: — 272 — IV. FOURTH COURT. Presi
Page 83: — 273 — 8. The hell where one m
Page 87 and 88: — 277 — molten copper, thus cau
Page 89 and 90: — 279 — From the above legends,
Page 91: Fig. 4 7 Coupe en morceaux — Coew
Page 94 and 95: — 282 — 2°. Those who denied r
Page 96 and 97: — 284 — VI. SIXTH COURT. Presid
Page 99 and 100: — 285 — 9. The hell where fire
Page 101 and 102: — 287 — 2". Also those who prac
Page 103: Fig. 49 La chaudiere d'huile bouill
Page 106 and 107: — 290 — 4°. Those who spread d
Page 108 and 109: — 292 — 10. The hell where the
Page 111 and 112: — 293 — to be pious, repented t
Page 113 and 114: — 295 — 9. The hell where oxen
Page 115: Pig. 51 La cite des suicides — La
Page 118 and 119: — 298 — X. TENTH COURT. Preside
Page 121 and 122: — 299 — inhabiting spaces under
Page 123: Fie. 53 Roue de la metempsycose. Th
Page 126 and 127: — 302 — ch'ang fg- ^ j^, and th
Page 129 and 130: — 303 — ARTICLE XI. MARICHI. ^O
Page 131 and 132: — 305 — Thunder and lightning s
Page 133: Fig. 55 Tcboen-ti. Chun-ti. Or the
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— 308 — was protected by the "H
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— 310 — second attack failed li
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o — 312 —
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— 314 — ancient "Monastery of C
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Kwan-kung [|fj Q — 315 — (1), t
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— 317 — ARTICLE XIII. VEDA, PRO
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— 319 — The following legendary
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— Fig. 57 Wei-t'ouo-pou-sah. T/ie
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— 322 — Is ff< ^ $) (0- ^ serva
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— 324 — AETICLE XIV. I.VDKA AM)
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— 325 — images of Brahma, Fan-w
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— 327 — them is meant to procla
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Fig. 59 Yu-ti ou Ti-che (Indra).sou
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— 330 — ARTICLE XV. THE INCENSE
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— 331 — Divine nymphs gather th
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— 333 — the number 18 being- ge
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— 335 — conquered the craving f
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— 337 — and not as a member of
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— 339 — age of 80, and am neari
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— 341 — returned with several S
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11 12 13 14 15 16 Rahula Nagasena A
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He was represented — 345 — for
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— 347 — disciples, and dwells i
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— 349 — subtle Arhat, and an or
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— 351 — Kiangsi 7X W> and Hupeh
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— 353 j-j^T ?X- Tne Author himsel
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,,t '"" < Fig. 61 Les 18 Louo-han.
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— 355 The figures in the 2 nd col
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Fig. 63 Tao-t'ung shen-shi.
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Fig. 65 Hwei-yuen shen-sbi.
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— 358 — Illustration n° 62 rep
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Fig. 67 Han-shan-tze, or the Arhat
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— 359 — ts'ing-sze fig \f^ ^?,
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Fig. 69 Ku-ti hwo-shang.
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Fig. 71 Shi-tze-pi-k'iu tsun-cheh o
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— 362 — /-chow lj£ j]'\, in Ng
Page 226:
Fig. 73 Lo-heu-lo-to tsun-cheh or R
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— 363 — Golden Horde, was accus
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Fig. 75 Kiu-mo-lo-to tsun-cheh or K
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— 366 — During twenty years, he
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— 367 — petty independent princ
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Fig. 77 Ma-ming tsun-cheh, or Asvag
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— 370 — that the Scythian king
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— 372 — Calico Bag", Pu-tai kwo
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— 373 — wrote several works, of
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— 375 — 2. Group comprising 108
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frog under the left arm (1) ; Cuda-
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— 379 — 3. The copy of 16, know
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— 381 — that Pindola's name was
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— 383 — as in China (1). These
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— 385 — from the above two work
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— 387 — of milk spurted from he
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4 * S* 4 l
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— 390 — Heavenly, T'ien %; the
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North ; Mao to the West (1). — 39
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6 7 8 9 10 T'u-wei Shang-cliang Chu
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Fig. 83 Vaisravana, or To-wen ^ f*]
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— 396 — capacity, they are deem
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— 397 — he donned the yellow ro
Page 285:
Fig. 85 Virupaksa, or Kwang-muh Jl
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— hOO — adorations, and the con
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— 402 — mother-of-pearl. On thi
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— 403 — winged elephant, Hwa-hu
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— 405 — In this critical moment
Page 297 and 298:
— 407 — In China, they are espe
Page 299 and 300:
— 409 — ARTICLE XIX. THE DRAGON
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- Fig. 87 Trhema de Kin long se ta
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412 4°. The classification found i
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— 413 — The fanciful work known
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Fig. 89 Pe Long (Le dragon blanc).
Page 312 and 313:
— 416 — force, and torrential r
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— 418 — and after a short strug
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— 420 — hid himself in the moun
Page 320 and 321:
— 4 22 — ARTICLE XX. THE « PAT
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2 3 4 5 6 7 8 9 10 11 12 13 14 15 1
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Fig. 92 Ahvagesha Maming, en Chinoi
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— 426 — to bear him to China. H
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— 427 — from oneself. But to at
Page 333:
Fig. 94 Bodhidharma. (Dans la pagod
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— 430 — Paradise", was the repl
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— 431 — inactivity, and ecstati
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Fig. 96 Le bonze Hoei ko (chen koan
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— 434 — The emperor, hearing th
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— 436 — 111. Fourth and Fifth C
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— 438 — is K'ung ^ (Unreal)". T
Page 350 and 351:
— 440 — IV. Sixth Chinese Patri
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— 441 — but were later on resto
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— 443 — fC H li( ^ (1), situate
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— 445 — In A.D. 705, the empero
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— 447 — ARTICLE XXI. THE GREAT
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Fig. 98 Le bonze Ta-cheng. The bonz
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— 450 — Scarcely had he resolve
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— 452 — on which he could erect
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sword, Kien-shan $|J [ij . In 454 t
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— 456 — visitors cast a few sma
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adopting the form of a babe (1).
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— 459 — the famous monk, and th
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Tche k'ong 3 e Fig. 100 patriarche
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the remission of sins 1 — 462 —
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— 464 — ARTICLE XXIII THE BUDDH
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— 465 — J§. It is very high, a
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— 467 — ARTICLE XXIV. THE LAZY
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Sl^TSS Fig. d02 Le bonze Lan-tsan e
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— 470 — ARTICLE XXV. THE BUDDHI
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— 472 — At another time, the co
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— 473 — how far he was still fr
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— 475 — and became a Buddhist m
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Kiumarajiva, Fig. 104 en chinois Ki
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— 478 — of the men were drowned
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— 480 — Lotus of the good Law (
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— 482 — ARTICLE XXVII. ran: mon
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— 483 — When travelling' in the
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— i85 — with bis basket proceed
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— 487 — found ten stone images,
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— 489 — wrong, and should read
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Fie. 106 Le dieu du mont Song chan
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— 492 — "Do you promise to abst
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— 4D4 — his cell. On account of
Page 427 and 428:
— 495 — JW ii, of the T'ang J|f
Page 429:
— 497 "^r^L
Page 432:
TTJm- X*M
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