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The beginnings and development of a New Zealand music: The life ...

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Downstage <strong>The</strong>atre, <strong>and</strong> He Mana Toa (1967) by James Ritchie directed by<br />

Richard Campion for the Maori <strong>The</strong>atre Trust. He Mana Toawas reviewed<br />

by Jenny McLeod in L<strong>and</strong>fall, who made the following comments about<br />

Lilburn's <strong>music</strong>:<br />

<strong>of</strong> War<br />

Other<br />

"Douglas Lilburn's <strong>music</strong>, his first electronic<br />

<strong>music</strong> written here for a live production, was<br />

used mainly in the creation scenes •••• Here<br />

it was wonderfully effective as an evocation <strong>of</strong><br />

primeval Nature; perhaps electronic sound,<br />

with its 'extra-human' associations, is the<br />

only possible medium in which to achieve this<br />

successfully. Yet it is still <strong>music</strong> in human<br />

terms, with all the strength <strong>and</strong> feeling <strong>of</strong> a<br />

man whose subject touches him deeply."2<br />

136<br />

tape works dating from the late-1960s include Poem in Time<br />

( 1967), Cicadas, Oscillators <strong>and</strong> Tree Fro~s (1967) , 8tud~ from One<br />

Note (1967), Three Studies for Gustav Ciamaga (1968), Five Toronto Pieces<br />

(1969), <strong>and</strong> Summer Voices (J969). Two <strong>of</strong> these works were included in<br />

the box set <strong>of</strong> records entitled'''<strong>New</strong> Zeal<strong>and</strong> Electronic Music", released<br />

on the Kiwi label. 3 Lilburn explains the genesis <strong>of</strong> each one in the<br />

accompanying booklet to the recordings. Of Summer Voices he writes:<br />

"In 1966 I was fascinated to study a recording<br />

by children <strong>of</strong> an East Coast school <strong>of</strong> the<br />

cha.nt PoPo, an old lullaby telling <strong>of</strong> how the<br />

kumara-waB brought to <strong>New</strong> Zeal<strong>and</strong>, with a<br />

wealth <strong>of</strong> historical materials woven into the<br />

story. I had rashly thought <strong>of</strong> trying to<br />

create a sound image <strong>of</strong> the chant as I had<br />

done with Alistair Campbell's poem <strong>The</strong> Return,<br />

but could find no valid w'ay to do this. Echoes<br />

<strong>of</strong> the sounds.remained in my mind through a<br />

hot dry summer, <strong>and</strong> seemed to blend with near<br />

<strong>and</strong> distant sounds that floated in through an<br />

open studio window. And I found that rhythms<br />

<strong>of</strong> the chant could be printed onto electronic<br />

sounds, suggesting ghostly voices whispering<br />

through dry grass <strong>and</strong> a chorus <strong>of</strong> cicadas,<br />

<strong>and</strong> other impressions <strong>of</strong> half-heard sound in<br />

the summer air."4<br />

Of Poem in Time <strong>of</strong> War Lilburn wrote:<br />

"<strong>The</strong> suffering <strong>of</strong> all people caught up in the<br />

Vietnamese war was strongly felt 'by many <strong>of</strong> us<br />

in this country in 1967 when I made this piece.<br />

2 Jennifer McLeod, "He Mana Toa". L<strong>and</strong>fall vo1.21 no.2, June 1967:<br />

190- I .<br />

3 SLD-44 146.<br />

4 Douglas Lilburn, Introductory notes ~n accompanying booklet to<br />

KIWI 8LD-44/46, p.8.

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