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35053668-Empire-of-the-Soul-Paul-William-Roberts

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‘A FLAME OF FAITH’<br />

to legitimise <strong>the</strong>se unions by ordering <strong>the</strong> women to become<br />

Christians. The women <strong>of</strong> Goa have always been irresistible to<br />

male European eyes. Afonso disposed <strong>of</strong> ano<strong>the</strong>r problem with equal<br />

facility: he distributed among his men <strong>the</strong> Muslim women taken<br />

hostage from <strong>the</strong> grandees <strong>of</strong> Goa and those rescued from <strong>the</strong><br />

massacre resulting from his battle. He decreed that any <strong>of</strong> his<br />

followers could ‘choose a woman that suited him and he would<br />

receive from <strong>the</strong> Governor’s own hands a house and a few acres <strong>of</strong><br />

land and <strong>the</strong> right to engage in trade.’ The <strong>of</strong>fer was eagerly taken<br />

up. In a private letter to his king, Afonso confessed <strong>the</strong>re was ano<strong>the</strong>r,<br />

more pragmatic aspect to this action: ‘These women who marry go<br />

back to <strong>the</strong>ir houses and dig out <strong>the</strong>ir jewels and gold . . . I leave it all<br />

to <strong>the</strong>ir husbands.’<br />

For <strong>the</strong> next two hundred years, <strong>the</strong> Portuguese expanded <strong>the</strong>ir<br />

control north, south, and east; but this expansion soon met with<br />

competition from <strong>the</strong> British. Bombay was given as a wedding gift<br />

to Charles II in 1661, by his Portuguese bride, Ca<strong>the</strong>rine <strong>of</strong><br />

Braganza. But <strong>the</strong> inheritors <strong>of</strong> Afonso’s conquest had a talent for<br />

falling back and consolidating, holding on to <strong>the</strong>ir possessions in<br />

Goa with such tenacity that <strong>the</strong>y were only finally and forcibly<br />

ejected in 1961.<br />

In <strong>the</strong> wake <strong>of</strong> <strong>the</strong> warriors came <strong>the</strong> priests. First <strong>the</strong> Franciscans,<br />

<strong>the</strong>n <strong>the</strong> Jesuits, <strong>the</strong>n <strong>the</strong> Dominicans, and lastly <strong>the</strong> Augustinians.<br />

All <strong>of</strong> <strong>the</strong>se eager missionaries must have been disappointed to find<br />

that hardly anyone desired to be converted. But what really made<br />

<strong>the</strong>ir holy blood boil was finding <strong>the</strong>ir old foes, <strong>the</strong> Muslims and<br />

Jews, openly and brazenly practising <strong>the</strong>ir religions. A number <strong>of</strong><br />

ex-Jews had come out to <strong>the</strong> colony, and although <strong>the</strong>y had pr<strong>of</strong>essed<br />

to be Christians back in Portugal, in Goa <strong>the</strong>y showed a worrying<br />

tendency to revert to <strong>the</strong>ir old ways. The men <strong>of</strong> God set about<br />

clearing what one Dominican termed this ‘jungle <strong>of</strong> unbelief ’ with<br />

all <strong>the</strong> ardour <strong>of</strong> Amazon lumber barons.<br />

Just like <strong>the</strong> mullahs who had marched into Goa two hundred<br />

years before with <strong>the</strong> Bahamani sultans, <strong>the</strong>se Catholic clergy were<br />

prepared to go to any lengths to spread <strong>the</strong>ir faith. Initially <strong>the</strong>y<br />

pestered <strong>the</strong> Portuguese king for special powers, and <strong>the</strong>n <strong>the</strong>y<br />

pestered <strong>the</strong> pope to pester <strong>the</strong> king on <strong>the</strong>ir behalf.<br />

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