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35053668-Empire-of-the-Soul-Paul-William-Roberts

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274<br />

EMPIRE OF THE SOUL<br />

well as land to farm. Thus <strong>the</strong> population grew. Their agricultural<br />

know-how, and <strong>the</strong> wealth it helped accumulate, naturally began to<br />

attract <strong>the</strong> attention <strong>of</strong> various plundering tribes, like <strong>the</strong> Mer and<br />

Meena, who began to make life at Pali hell. Unable to combat this<br />

menace effectively, <strong>the</strong> Paliwals finally sought protection from <strong>the</strong><br />

Marwari ruler, Rao Siha, whom <strong>the</strong>y apparently encountered as he<br />

was returning from a pilgrimage to Dwarka, sacred city <strong>of</strong> Krishna.<br />

Siha had little trouble making mincemeat <strong>of</strong> <strong>the</strong> marauding<br />

tribesman, but his actions seem to have been far from selfless. After<br />

<strong>the</strong> Marwari king had returned peace to Pali, he captured vast tracts<br />

<strong>of</strong> land surrounding <strong>the</strong> city, and finally even <strong>the</strong> city, too, for himself.<br />

Clearly, you don’t ask a thief to catch a thief.<br />

Some accounts, however, describe Siha gaining hold <strong>of</strong> Pali only<br />

after executing its leading Brahmins during <strong>the</strong> festival <strong>of</strong> Holi –<br />

ironically, one <strong>of</strong> <strong>the</strong> most joyous <strong>of</strong> all Hindu celebrations, and<br />

connected with <strong>the</strong> conquest <strong>of</strong> desires and lust. This brutal incident<br />

seems unlikely, however, since <strong>the</strong> historian V. N. Reu has translated<br />

several inscriptions about Pali that show <strong>the</strong> city was actually owned<br />

by <strong>the</strong> Solanki kings <strong>of</strong> Gujarat in <strong>the</strong> twelfth century, passing into<br />

<strong>the</strong> hands <strong>of</strong> Chauhan rulers related to <strong>the</strong> Nadol tribe. If this is<br />

true, <strong>the</strong>n <strong>the</strong> Paliwals would have been mere farmers and traders,<br />

not rulers. There was no need for Rao Siha to murder <strong>the</strong>ir chiefs<br />

before capturing Pali.<br />

Whatever <strong>the</strong> course <strong>of</strong> events, it seems clear that continued attacks<br />

from Muslim tribes sweeping in from <strong>the</strong> west forced <strong>the</strong> Paliwals to<br />

abandon Pali sometime during <strong>the</strong> thirteenth century and look for<br />

more peaceful pastures, one group <strong>of</strong> <strong>the</strong>m moving west, into Bhati<br />

territory. For <strong>the</strong> next few centuries <strong>the</strong>y seem to have moved around<br />

quite frequently, as discarded monuments all over <strong>the</strong> area show,<br />

before finally establishing <strong>the</strong>mselves in eighty-four villages near<br />

Jaisalmer.<br />

After such a long period <strong>of</strong> upheaval, surprisingly, <strong>the</strong>y <strong>the</strong>n settled<br />

in much as <strong>the</strong>y had several hundred years before at Pali. By <strong>the</strong><br />

seventeenth century <strong>the</strong>y had built up an enormous agricultural<br />

base, growing staples like wheat and lentils, as well as cultivating<br />

orchards. And <strong>the</strong>y branched out into various kinds <strong>of</strong> business,<br />

even trading with foreign countries. Their strict moral code and <strong>the</strong>

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