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35053668-Empire-of-the-Soul-Paul-William-Roberts

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‘MANY GHOST HERE’<br />

Miraculous recovery or not, Bentley was having no more <strong>of</strong><br />

camels. He cheerfully elected to walk alongside us. After two hours<br />

he was still walking contentedly – looking like advance infantry<br />

with his camera always poised for action – and had won a mysterious<br />

respect from <strong>the</strong> cameleers. For <strong>the</strong>m, walking seemed as remarkable<br />

as riding camels was to us.<br />

By now we’d reached <strong>the</strong> edge <strong>of</strong> a steep plateau, and <strong>the</strong> village<br />

<strong>of</strong> Jajiya. As I dismounted, I heard cries behind me and saw Hoppy<br />

and Bentley both pointing with horror at my arse. I looked over my<br />

shoulder to see a bloodstain <strong>the</strong> size <strong>of</strong> a dinner plate spreading out<br />

like a ragged rose around <strong>the</strong> seat <strong>of</strong> my trousers. Initially I thought<br />

<strong>of</strong> ruptures, <strong>of</strong> haemorrhages, <strong>of</strong> diabolical parasites. But, dodging<br />

behind a bush to take a closer look, I saw what you’d probably find<br />

after sitting on a hot plate, <strong>the</strong>n sitting on it again after <strong>the</strong> blister<br />

had formed, and finally taking an electric sander to it. It didn’t feel<br />

that bad, thanks to <strong>the</strong> opium. I squeezed antibiotic cream over a<br />

cotton scarf, fashioning a kind <strong>of</strong> enormous nappy from it. Then,<br />

changing trousers, I forgot about it. There was no o<strong>the</strong>r option.<br />

Jajiya turned out to be a unique little village. Constructed <strong>of</strong><br />

thick, curving mud brick, <strong>the</strong> walls <strong>of</strong> its courtyards and impeccably<br />

neat thatched huts were all coated with a mixture <strong>of</strong> cow dung and<br />

mud that had been combed into complex swirling patterns. Even<br />

<strong>the</strong> sand laneways and alleys looked as if <strong>the</strong>y’d been raked and<br />

smoo<strong>the</strong>d that very morning. These were low-caste people, I learned,<br />

which is probably why almost nothing seems to have been written<br />

on <strong>the</strong>ir kind <strong>of</strong> folk art. An additional aspect <strong>of</strong> this art’s charm – to<br />

me, at least – was its ephemeral nature. The mud and dung murals<br />

disintegrated or were washed away when <strong>the</strong> rains came, just as <strong>the</strong><br />

very homes <strong>the</strong>mselves would need constant additions, alterations,<br />

and repairs as <strong>the</strong> climate eroded <strong>the</strong>m or families outgrew <strong>the</strong>m.<br />

This kind <strong>of</strong> art simply expressed pure joy in its creating, in its<br />

decorating.<br />

Peering into various dwellings, I found myself <strong>of</strong>ten warmly<br />

welcomed inside. Here, too, <strong>the</strong>se humble huts had a tidy dignity<br />

that was almost heartbreaking. Each one I saw was immaculately<br />

clean, neat to <strong>the</strong> point <strong>of</strong> minimalism. And each contained in its<br />

main room something that I’d never encountered in India before: a<br />

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