35053668-Empire-of-the-Soul-Paul-William-Roberts

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‘EUROPEANS ARE COMING TO MY COUNTRY NOW’ an existential attitude toward liberation that I had arrived at over the past two decades? An Indian Airlines jet during monsoon season, however, is not exactly the best place to dwell on such things. Ploughing across a highway of clouds cobbled with what felt like vast boulders of sodden cotton wool, I suddenly had no desire to be liberated from the comforting security of matter and the chains of flesh – at least, to paraphrase Saint Augustine, not quite yet . . . 351
EMPIRE OF THE SOUL 13 ‘No Like A-feesh?’ BANGALORE TO PUTTAPARTHI, 1992 Great teachers, whether the Buddha or the Christ, have come; they have accepted faith, making themselves, perhaps, free from confusion and sorrow. But they have never prevented sorrow, they have never stopped confusion. Confusion goes on, sorrow goes on. If you, seeing this social and economic confusion, this chaos, this misery, withdraw into what is called the religious life and abandon the world, you may feel that you are joining these great teachers; but the world goes on with its chaos, its misery and destruction, the everlasting suffering of its rich and poor. So our problem, yours and mine, is whether we can step out of this misery instantaneously. – J. Krishnamurti, The First and Last Lesson Now I was back in Bangalore for the first time in fifteen years. The place had changed utterly, turning into a bustling metropolis choking on diesel fumes, the centre of the burgeoning Indian computer industry. There must have been five times the traffic there had been, and the streets couldn’t handle it. I was glad to escape the noxious gasses and noise, passing through the West End Hotel’s gates into its opulent and superbly maintained gardens. The hotel had changed, too: changed hands. It was infinitely better than I recalled, with a huge, open-sided Indonesian-style restaurant set in the middle of an artificial lake, reached by a narrow bridge. The Taj Group had taken over, I discovered. Yet again those indefatigable Tatas were taking care of India’s heritage. At night, a free-form chorus of frogs serenaded diners in the candlelit restaurant, and the smells of bougainvillea, frangipani, and hibiscus wafted in from the ingeniously lit gardens. The place was hopping, too. It was Derby Week at the track across Race Course Road, and the West End teemed with owners and horse people, champagne corks popping at that day’s winner’s table. When I mentioned to someone in Delhi that it had been Derby Week, I was 352
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Empire of the Soul Journeys in Indi
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For Contance, my mother
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About the Author Paul William Rober
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Introduction I lived in India for a
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EMPIRE OF THE SOUL with the late Bh
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EMPIRE OF THE SOUL something ineffa
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PART ONE The Seventies
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‘WHO’S IN CHARGE HERE?’ 1 ‘
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‘WHO’S IN CHARGE HERE?’ ‘Ye
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‘WHO’S IN CHARGE HERE?’ the w
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‘WHO’S IN CHARGE HERE?’ To st
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‘MEDITATE MORE AND FIND OUT’ to
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‘MEDITATE MORE AND FIND OUT’ va
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‘MEDITATE MORE AND FIND OUT’ St
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‘MEDITATE MORE AND FIND OUT’ ac
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‘MEDITATE MORE AND FIND OUT’ co
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‘MEDITATE MORE AND FIND OUT’ su
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‘I AM ALWAYS WITH YOU’ With lit
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‘I AM ALWAYS WITH YOU’ small, r
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‘I AM ALWAYS WITH YOU’ and tenn
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‘I AM ALWAYS WITH YOU’ out for
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‘I AM ALWAYS WITH YOU’ populati
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‘I AM ALWAYS WITH YOU’ went cou
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‘I AM ALWAYS WITH YOU’ ‘squan
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‘I AM ALWAYS WITH YOU’ girl to
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‘I AM ALWAYS WITH YOU’ pravesh
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‘I AM ALWAYS WITH YOU’ occasion
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‘I AM ALWAYS WITH YOU’ Finally
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4 ‘Bhagavan Is Still with Us’ B
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‘BHAGAVAN IS STILL WITH US’ Ban
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‘BHAGAVAN IS STILL WITH US’ twe
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‘BHAGAVAN IS STILL WITH US’ hil
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‘BHAGAVAN IS STILL WITH US’ I a
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‘BHAGAVAN IS STILL WITH US’ tha
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‘BHAGAVAN IS STILL WITH US’ fif
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‘BHAGAVAN IS STILL WITH US’ sho
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‘BHAGAVAN IS STILL WITH US’ sti
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‘BHAGAVAN IS STILL WITH US’ swe
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‘BHAGAVAN IS STILL WITH US’ ‘
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‘BHAGAVAN IS STILL WITH US’ sho
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‘BHAGAVAN IS STILL WITH US’ ful
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‘BHAGAVAN IS STILL WITH US’ wal
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‘BHAGAVAN IS STILL WITH US’ thr
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‘BHAGAVAN IS STILL WITH US’ mus
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‘BHAGAVAN IS STILL WITH US’ the
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‘BHAGAVAN IS STILL WITH US’ pol
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‘BHAGAVAN IS STILL WITH US’ hos
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‘BHAGAVAN IS STILL WITH US’ ‘
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‘A FLAME OF FAITH’ to legitimis
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‘A FLAME OF FAITH’ their estate
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‘A FLAME OF FAITH’ These shrine
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‘A FLAME OF FAITH’ preserved, X
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‘A FLAME OF FAITH’ The mutilati
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‘A FLAME OF FAITH’ converts in
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‘A FLAME OF FAITH’ Luiz Vaz de
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‘A FLAME OF FAITH’ I asked some
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‘A FLAME OF FAITH’ The sex seem
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‘A FLAME OF FAITH’ out cursory
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‘A FLAME OF FAITH’ bills and ca
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‘A FLAME OF FAITH’ ‘Ray!’ E
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‘A FLAME OF FAITH’ appear to bl
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‘A FLAME OF FAITH’ the pumping
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‘A FLAME OF FAITH’ with the man
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‘A FLAME OF FAITH’ We had to do
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‘WE SHOULD SHARE OUR SEX ENERGIES
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7 ‘I Like Too Much the Phfit-Phfi
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‘I LIKE TOO MUCH THE PHFIT-PHFIT
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‘IF I DIDN’T WANT YOU TO LEAVE
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Prologue My initial experience of t
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‘MANY GHOST HERE’ high on its c
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‘MANY GHOST HERE’ Soon the city
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‘MANY GHOST HERE’ by their vote
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‘MANY GHOST HERE’ for a few mon
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‘MANY GHOST HERE’ capture Ludar
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‘MANY GHOST HERE’ and creating
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‘MANY GHOST HERE’ Lying in that
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‘MANY GHOST HERE’ It struck me
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‘MANY GHOST HERE’ peoples, the
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‘MANY GHOST HERE’ Miraculous re
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‘MANY GHOST HERE’ at the foot o
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‘MANY GHOST HERE’ decided to le
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‘MANY GHOST HERE’ principle of
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‘MANY GHOST HERE’ needed priest
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10 ‘There’s Bloodletting as We
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‘THERE’S BLOODLETTING AS WE SPE
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‘IT IS NOT MY FIRE THAT BURN YOU
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EPILOGUE ‘Yes . . . she loved it
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Adrift in China by Simon Myers £7.
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